Cyber-bembes / Rosa Maria Rodriguez

On June 4, the 118 Internet centers that had been announced in the State press begin operating in Cuba. As I receive the newspaper Granma on Mondays I get Juventud Rebelde, Trabajadores and Tribuna de La Habana, several days earlier I began to search the newspaper, which should have information about the places that would offer the services, the addresses, but as of the writing of this text, nothing has appeared; why?

The downpours of the five days prior to the date in the western provinces drowned my ability to access the network during that time in places where usually I connect and so I do not know if in the foreign press showed the list to which I refer. Maybe the leaders hoped that foreign tourists come to navigate the Cuban cyber waters and for this they maintained discretion.

The fact is that the government media did not pay much attention to the issue. It could be that the silence that is due to a Party direction, perhaps thinking, from their disconnected cloud, that it might produce social congestion at these access points and are trying to avoid it with silence.

It is also possible that, on the contrary, they forgot to coordinate with the newspaper editors — which is unlikely — in order to “give abundant air” to the news in question. There is also possible, even more remote, if we take into account the tight control over the media by the authorities, and that the indifference is due to how distant the Internet is for the majority of the citizens, the excessive process of computer and telephone equipment, and that computers are almost never offered for sale in this country. Generally computers are imported by the minority of Cubans who can travel abroad.

The so-called southern television (TeleSUR) that is weighs on me to mention, committed and manipulated and whose north is leftist propaganda, mentioned the fact with great media fanfare on one of their news broadcasts, and assured that the opening of these cyber centers is part of the process of the “computerization of Cuba.”

If in the national media they claim there are already around two million cellphone users, why not include these potential navigators who already have the tools to set sail? As always happens in dictatorships, the paralyzing fear, secrecy, rights violated with extremist caution, and the unjustified deception on the pretext that “the enemy is listening,” are already very fragile arguments in a globally interconnected world.

This Monday the 10th the newspaper Granma mentioned for the first time that there was a cybercafe in the Focsa Building, with 9 seats for internauts. Where are the others?

The bembé is a religious festival of the Yoruba pantheon inherited from ethnic groups uprooted from Africa and we incorporate it into the Cuban cultural monuments. The news of cybersurfing points, however, wasn’t the celebration that many had anticipated. We’re left, then, with continuing the long and patient wait because everyone uses that service with the tools at their disposal, without ridiculous prohibitive pattakíes or discrimination, to celebrate with all Cuban users the respect of one of the fundamental rights on the part of the Cuban dictatorship, which constitute a real national celebration.

11 June 2013

Melesio’s Grill / Rosa Maria Rodriguez

Yoel Martínez, guitarist and member of the duo Buena Fe, (Good Faith) bought a house facing the sea. He and Israel Rojas hired a brigade to repair it and convert it into a bar-cafeteria-restaurant, Melesio’s Grill, which opened its doors the public on July 12.

With that name, and with both musicians being from Guantanamo, many think they named it in honor of a family member, but that’s not it. According to the source, the 90-year-old actor Reynaldo Miravalles, whose granddaughter lives in Cuba and represents him, is the one who made the “strong investment” in assembling the business and chose the name in memory of his beloved character, Melesio Capote, who played in the telenovela “The Rock of the Lion” and who lives in people’s hearts. They say that in the few days since the establishment opened, the son of Carlos Lage has visited it — will a green jar be found? — as have foreigners and some members of the Anacaonas orchestra. There are also many who expect it to be a major sales success because the prominent Cuban actor will promote it from Miami.

Business hours are from 12:00 pm to 12:00 am every day of the week, the staff wears uniforms and there are two work teams directed by Israel’s wife; on one team is the daughter of Cuba’s former Foreign Minister Felipe Perez Roque. In addition, that assert that there are cameras everywhere to avoid costly mistakes. Two neighbors on the block live on-site: a cleaning assistant and a night custodian.

The locating of this private gastronomic center has generated great expectations among the neighborhood peanut gallery, in which they might expect to take a drink or enjoy a meal accompanied by some national entertainment celebrity. But the cheapest menu offering costs 5 CUC and already the neighborhood “roosters” resignedly assume that “this fight” is not theirs.

However, we wish the young entrepreneurs success in their business. To Miravalles, that the “mantel” of health will ways protect him, that fortune will rain on his life and his business, that abundant fruits will rain down in return for the good faith of his investment.

16 July 2013

The Military King / Rosa Maria Rodriguez

Photo taken by “The Voice of the Sandinismo”

I am not going to refer to the song by Mexican Jose Alfredo Jimenez but to the spirit, the intention that gravitates like smog over the Cuban archipelago and part of the world.  Given the person that it concerns, we should be accustomed to that kind of personal publicity stunt, but in that respect he does not cease to surprise us.

Fidel Castro, the ex-president of my country, appears from time to time in the media to intone with his muffled voice like the whisper of an old conspirator and guerrilla the melody “I keep being the king.”  First it was Rafael Correa for his retaking possession of the highest post in Ecuador, now he makes public a letter of congratulations to Daniel Ortega and his wife Rosario Murillo for their interventions in the Petrocaribe Eighth Summit.

One could not miss in the letter “the recognition” of the black Venezuelan udder, now led by the verbose Nicolas Maduro.  Throughout this process we have observed Castro I’s  fawning over all who have financed and supported in some way his blunders and experiments in his management as head of Cuba.

In the Soviet era they uniformed our children in the Russian style, filled our television with films and cartoons from that country and even made us study the Russian language by radio.

He still shows the same stagnant and immoveable political discourse — for the Cubans — anchored in past decades from which there is no possibility of success, because he leaves behind the school of delay, corruption and lack of liberties that fosters, among other abuses, excessive control.

That’s why they begin with populism and transform themselves into dictators — I wonder if it is something implicit previewed by the strongmen leaders — because only so can they maintain power in spite of their resounding failures and ineptitude.

From the flattering political bubble with its rusted chain, he projects himself as the historic leader of the so-called Cuban revolution, maybe oblivious to the reforms that his brother Castro II is making to his inflexible model, but aware of those who provide the continuity of his last name, family and lineage in order to wax eloquent.

If anyone has any doubt about Castro I’s blandishments, he only has to refer to the end of the letter of yore, dated June 28, 2013.  In it he committed a monumental historical error by erasing with a keystroke the known phrase “Until Victory, Always” by Ernesto “Che” Guevara in order to award it to his friend and oil creditor Hugo Chavez who borrowed it, included as a goodbye in his speeches and made use of it repeatedly.  So, if Paris is well worth a mass, Venezuelan petroleum that guarantees them the permanence of power, well deserves whatever praise, although it may be an evil thing.

 Translated by mlk

2 July 2013

Eating the Yankee / Rosa Maria Rodriguez

Wendy, my good little dog

Wendy, the family dog, has always been pampered by my youngest son and me. My first born and husband haven’t been as engaged, but lately she’s been sick and since them everyone has equally lavished expressions of affection. Like any dog, she is greedy and comes up to beg when she sees “the human herd” eating something.

Recently, I had an idea that we found interesting, causing laughter and reaffirming that it’s not only us people who show a preference for the quality of food. Rafa, my husband, bought a packet of Brazilian hot dogs — I’m sure they make good ones, but those sold here are mediocre or bad — and given the olfactory insistence of the dog, I offered her one of those we had in the fridge (American), along with one of the recently arrived one.

The fuss of my surprised caught my children’s attention, they came to see what was going on and asked me to repeat the experiment I’d just told them about. Wendy, over and over again, first and eagerly ate the American hot dog, and then, with a certain disgust, the Brazilian one. It doesn’t matter if we’re rightists or leftists, it’s always “attack the Yankee” first and without mercy.

We laughed imagining the allegory that would surely be used by leftist extremists about the “Yankee-ness” of a dog with an “imperialist” name, and who knows what other nonsense. At that point, my husband arrived with the reminder that those sausages are not free, and with friendly mathematical calculations and scolding us ever so gently with financial common sense he put an end to the foolishness.

9 July 2013

Living In or Among Trash Dumps / Rosa Maria Rodriguez

The stench has overwhelmed Cuba for years, and in Havana it is more apparent in neighborhoods where the common people and workers live, where inhabitants do not have high positions in the state bureaucracy.

We live among trash, and they treat us like trash. Countless malodorous corners overflowing with waste are contagious witnesses, giving evidence that in many areas of Havana, public unhealthiness is due to the negligence of the state. What good are all the fumigations, and the constant health warnings on national television about washing vegetables and hands, and the proper cooking of food, if the enemy decides for us even though it lives outside our homes? The trash cans are overflowing because the garbage truck is a week to fifteen days behind schedule. This situation has been repeated cyclically for years. Resigned citizens declare that “the truck broke” while covering nose and mouth with a hand to reduce the stench as they walk past the corners.

Children play soccer in the street and from time to time the ball goes toward a mountain of refuse. Some have shoes and others run without–perhaps to protect the only pair they have–and kick the ball back out of the dumps.

What happened to the trucks that should regularly collect the garbage? Is it true that in some localities there is only one? Surely in the former neighborhoods of wealthy families, which since 1959 have housed new-rich socialists, there is no shortage of vehicles and personnel to keep every block and corner of their classist suburbs clean.

18 June 2013

Conspiring With Impunity / Rosa Maria Rodriguez

“Corrupt lawyer and judge. Raúl Castro, help me. Unjust eviction.”

Unfortunately, in Cuba anybody with a Communist Party ID, a title that gives them a substantial amount of power, and personality disorders that will predispose them to abuse their authority, can conspire against any defenseless citizens and strip them of their property. If there are economic or monetary interests involved, these become incentives that speed up such acts.

I found out about the case of Yamile Bargías Hurtado (YBH) in November, and it moved me to write “If it is not rotten, why does it smell bad?.” In it I tactfully tackle a thorny subject of which I do not know all the sides of, as I have not participated in all the hearings nor heard all the plaintiff’s allegations, her defense attorney’s, the affected family’s or any other attorney’s statements. However, as the process to evict Yamile from the apartment that she owns, and into which she moved ten years ago as a result of a house swap with the previous owner, has become traumatic and has extended for five years, it allows us to find out about contradictions, convenient omissions and timely obstructions that stain its adequate transparency and good execution. continue reading

Recapitulation

Baltazar Toledo Rodriguez was the manager of the building located at 3rd Street, #355, between Paseo and 2nd and was married to Teresa Luisa Rivero Domínguez. It was assigned to them or they assigned it to themselves, but that is irrelevant, a mini-room in a space adjacent to the building’s garage for this reason. Other apartments have garages, one each beneath them, but it seems that no one cared then for them. With the passage of time, the couple created better housing conditions; the apartment got bigger, as expected, with the expansion of the garage and it ended up being a “modest and miniscule apartment” and I place quotation marks in order to emphasize that I speak of a limited space, not a  property that with the years the necessary institutions recognized as legal and made the couple title holders. Upon the death of Toledo Rodriguez in 1998, grandfather of the plaintiff Eleazar Yosvany Rivero Toledo, his wife who was co-owner, updated her status before the Municipal Directory of Housing and the property was awarded to her as only owner. In 2003 Yamile swapped apartments with the widower and remodeled and expanded her new home with enormous efforts and costs in order to create a bedroom for their daughter. She did it all, tells me the plaintiff, applying for the required construction permits and adding the new space to the property title at the corresponding organization: Municipal Directory of Housing in Plaza. While all the construction activity progressed, the litigant who claims the property as “former heir”, was an eyewitness to the renovations, as he regularly visited the home on top of Yamile’s apartment, considered by those affected as the bank of credit of the process, whose aged protagonists have three children abroad and huge desires to obtain the space for their parents. It was not until 2008 that YBH found out that her house was in dispute since 2002 and her house swap was cancelled in 2009.

“Raúl, I ask for justice”

It is true that at the time  of the home exchange, and according to his identification card, the plaintiff resided, with his grandfather’s widower.  Some witnesses allege that he tricked her into allowing him to stay and register as a co-inhabitant of the dwelling using as an excuse the fact that he had separated from his wife, and had no place to live. If he did not have where to live why he did not sleep under the same roof as his grandmother? Why did he not go to live with her at the Bahia neighborhood? She was the new property owner after Baltazar Toledo’s death and his heiress by right.

In August, YBH tells me, she painted the banner shown in the image on the right, and carried it to the State Council to ask Cuban President Raul Castro to intercede in the injustice against her! She was arrested in the vicinity of the Plaza of the revolution, they removed the rough banner and took her to a police station in which she was kept for several hours.

From November on

In November of 2012, due to the silence of the “deft” national authorities which she had approached, and their immovability, YBH made her cause public and started writing letters to international personalities and institutions. At the same time she approached me and other members of the civil society in Cuba. However the despair and insecurity she has experienced during  these 5 years of unjust and undeserved conflict, have not diminish her sympathy for the system led by the younger of the Castro brothers although she hasn’t received an answer to her letters from their offices.

On December 6,2012 a hearing was scheduled to hear all parties, and to “make it a transparent process.” After the supreme court had already handed down its ruling and the threat of eviction hung over the stability of two families?? I write transparent in bold letters because the close relationship between the plaintiff’s lawyer, the ruling judge and the family that lives upstairs, taints with suspicion any unprejudiced attitude that one would like to have about the case. At the hearing she was told that eviction was to be carried out. Then, why the hearing? To calm things down?

Yamilé withdrew from that circus that ironically sought to legitimize the crooked attitudes of some lawyers. Neither then nor now, was she the object of any reprisal or much less a fine for being in contempt of court for leaving the court without being authorized, and without finishing that judicial theater. Some experts consulted on the case, were scandalized over so much arbitrariness, mishandling, coercion, opportune omissions and convenient obstructions which have stained the safekeeping of the rights of the living and the dead.

The following days brought them closer to despair and helplessness to what in Cuba they call, using a legal euphemism, “forced extraction” to minimize the impact that such methods could have on society. The terminology is made up to avoid the comparison with evictions in other countries — used by Cuban authorities in political campaigns — and to differentiate them from those of which the new regime has historically accused the previous one in their overly exploited propaganda. The one when farmers were evicted from their hovels with all their belongings and families.  Beyond any legal and professional definitions, this legal figure is the sum of all manipulations.

Parenthesis

Convinced that the lawsuit would go nowhere, Teresa Rivero Dominguez’s heirs, allowed things to follow their course thinking that it was just a matter of time until the laws were applied correctly.  However, seeing that the courts appeared biased against them and Yamile, and that they had ruled against her, they decided to take action to avoid any further injustice.

In April of 2012, the heirs from the Bahia neighborhood hired a legal professional to begin a process called “The Inheritance Flow” to determine who has rights over the house left behind by the late Rivero Dominguez. It is possible that Eleazar Yosvany may have rights over the property, and be entitled to monetary compensation, but not to the property itself.  The lawyer they hired, violated their contract by transferring the case to another lawyer who presented her case on December 20th, 2012.  For the defendants, this was just another link in the chain of obstacles that prove fraud in the proceedings.  Why does it look like someone has ordered to stop the parallel processed initiated by the heirs? Naturally, if it is demonstrated that Eleazar Yosvany has no rights over the dwelling, the case no longer makes sense, and everything goes back to normal.

 The Day of the Ultimatum

After five years of trying to rob two families of their homes, and after the Supreme Court ruling against YBH, the authorities announced that they would carry out the eviction of Yamile, her daughter and the family from the Bahia neighborhood on February 5th.  The authorities showed up in front of Bargia Hurtado’s house that now shown a message painted on the wall accusing of corruption all the lawyers involved, and asked the — in this case — deaf president of Cuba.

A local apparatchik sent two workers to pain the wall to cover the graffiti that had no anti-government message at all (and even if it did, it is her right to paint it) but in support of justice for the two families. Who sent them?  Why sabotage the work and time invested in creating it, not to mention the cost of the paint that YBH’s family had bought with their own resources?

In the same fashion, the lawyers accused of corruption and present during the “forced extraction,” went upstairs to the home of the ones thought to be moving (green) papers to make a move of which Eleazar Yosvany is only the facilitating pawn. If there were any doubts about their link, that day their relationship with the upstairs neighbors (the lady of the house came out in defense of the lawyers) was made evident. The incredibly passive attitudes of the attorneys were even more suspicious since they did not react at all to the accusations of corruption from those involved. Why?

The interested parties who live upstairs are elderly, but have money and time to think about expanding their dwelling. They already did by taking over the roof, and now they want YBH’s, and in time who knows what else they will want. In their favor they have a letter that states that the old man fought in Sierra Maestra for the revolution. Although no one knows if it is real or not, it empowers them to do harm to others, scare them and trample their rights.

For a while now, YBH and her daughter who studies at university, wonder if the Cuban Lady Justice uses her scale to weigh wads of cash and if she covers her eyes to avoid looking at the problem that affects them.  The two of them sleep, but never really rest, keeping an eye open and an ear alert to try to prevent the authorities breaking into their place at night, as if it were “an organized crime action,” to evict them under cover of night, and without an audience. It is not a baseless fear since they have been told that in similar situations a committee arrives with a locksmith, break into the house even if the owner is not in, put the furniture on a truck, and commit the abuse with impunity.

The malpractice of some of the jurists involved in this case has been denounced in multiple collateral lawsuits and complaints, and there have been calls for others authorities to investigate and intervene to no avail.  The sword of eviction continues to hang over the security and the emotional and physical stability of two Cuban families, and over the prestige and respectability of the laws and civil legal proceedings in Cuba.

Translated by Ernesto Ariel Suarez

1 March 2013

Nuclear Peace / Rosa Maria Rodriguez

Image from Wikipedia Kiwix (offline)

For some time North Korea seems to be “resetting its war of the ’big bark’” and increasing its verbal “shockwaves” and tensions in general. The discourse heats up the diplomatic tone and increases general tension. They assert that it is the opponents who are the provocateurs, because they are engaging in joint military exercises with the United States, but everything seems to indicate that the it is due to the hunger of its people, the inability of the government to solve that, and the reaffirmation of a dynastic president, who arrived at his post through blood ties and needs to morally consolidate his power before his army.

The Japanese military occupation ended in 1945, Korea was divided in two by the 38th parallel: the north, occupied by the then Union of Soviet Socialist Republics and the South by the United States Army. In 1950, Kim Il Sung’s grandfather, supported by China and Russia, invaded the south of the peninsula, which cost him the war with the United Nations. In 1953 he signed an armistice that ended the shooting war, but both countries are still officially at war, as they have not signed a peace treaty.

This is always the threat, but is more danger every time there is an undemocratic caudillo leading a country supported by opportunistic people who do not want anything to change to maintain their standing. They are the manufacturers of perks, the irresponsible dispatchers of misery, who see the specter of conflict everywhere to keep their interests intact.

Because of bad decisions in the People’s Democratic Republic of Korea — essentially dictatorships tend to emphasize “democratic” in the name of the country — the human species is approaching the precipice of war. We already faced this Cuba in 1962 and the earthquake caused serious geopolitical tensions worldwide. Today, with the possession of weapons of mass destruction by North Korea, the threat becomes a conclusive ultimatum.

The use of force is an animal instinct that human behavior assumes despite its complete lack of reasonableness. I hope that on this occasion, as on others, once again sanity and the spirit of survival will prevail, and that in the near future no country will again become victim of irresponsible leaders, who in order to “send messages” to their own subalterns, international allies and enemies, and to stay in power, threaten world peace.

2 April 2013

Easy / Rosa Maria Rodriguez

Cubans line up in Havana to pay their respects on the death of Hugo Chavez

The dynamics of modern life offer lots of reasons to reject stagnation in human activity. Because of that historically Cubans emigrate en masse to wherever there are more lively sociopolitical and economic rhythms, although afterwards we complain about the fast pace of life and “how hard you have to work” in other countries. Those who go away email us about the compensations, or they tell us about it with their own voice when they come to visit a relative who has remained penniless in this country. Many of our countrymen say that when they come to Cuba they have the impression that they are flying back in time to an earlier age. “Nothing seems to move forward here”, they say and comment that “whatever they do is so slow that you can’t notice it.” They add that where they have come from everything goes forward quickly and efficiently. Some foreigners are more diplomatic and prefer not to comment about our way of getting along by way of cars pulled by mental horses in the age of nanotechnology.

An ancient lyric of the disappeared musician and composer Ignacio Piñeiro, went “slowly is more enjoyable”. Of course he was using a crafty double reference to Cuban dance music, because in many other respects  – before as well as now – this statement is counterproductive. For example: imagine you are waiting to go into an establishment which prices things in dollars and that the cashier keeps the queue waiting while he or she is counting money. Why are they always doing that in shops in Havana? At different times of day and in different towns they do the same thing: as an indication of contempt they delay all the customers who are keen to buy things and leave. Why do they have to do all this counting? Why can’t they do it at the end of the day? Some suspicious people in the line in a shop the other day commented that they do it to keep on top of things and take money out to make sure they have no surplus in the event of a surprise audit.

I would like to share with my readers and visitors my view that we live “conveniently” slowly at the pace which suits a government interested in its own permanence. It’s always been like that, and the previous president, to aid his personal war against the United States, favoured an irrational obstinacy which ruined Cuba and which today is moving closer to the future annexation which he was supposedly trying to prevent. The change in mentality which they talk about now, in the form of the latest and most manipulative slogan, is just like the education which is provided free at the price of eternal submission, in order to justify what is unjust and badly done. We shouldn’t show impatience  because we are made to wait, if this long oppressive line, after outrages and repeated screw-ups, now looks as if it is beginning to move forward. We’ve only had to wait 54 years.

 Translated by GH

26 March 2013

The Departure of a Mortal / Rosa Maria Rodriguez Torrado

Image found on Wikipedia Kiwix offline

I won’t judge the politician or military man, I’ll identify with the man, the son, the father, the grandfather, the Venezuelan leader of the United Socialist Party of Venezuela and the idol of his supporters: Hugo Chávez died, the 52nd president of Venezuela. On February 2, 1999 he became the elected ruler of his country and this past October 2012 he was reelected one more time for another term. Beginning with his arrival at the throne of government, he tried to goodly prolong his stay in power and to accomplish this he was behind a ’just’ referendum and modified the constitution — a practice repeated in other so-called revolutionary processes — to guarantee the continuity of a small group at the head of the country and to eternalize himself in the job with the “revolutionary” pretext of developing his programs of government.

Fidel Castro took note of him in February 1992 when he headed a “justified and good” coup d’etat against the constitutional president Carlos Andrés Pérez. For that event he spent two years in prison — had he done so in Cuba, they probably would have sentenced him to more than three decades (although it’s speculative there are certain precedents) or condemned to death — and he was invited by the Cuban government to visit our country.

Here they treated him like a head of state and apparently arrived at commitments that marked his journey in politics, which culminated with his arrival at the presidency of Venezuela, his eternal thanks to the Cuban ex-ruler sealed publicly and repeatedly. Nobody has described the genesis of the political marriage between a high-ranking official of the savannah like Chavez with a mountain fighter like Fidel; between a man from humble roots like Chávez and one of bourgeois origin like Castro; between a dictator who killed the liberal structures of Cuba and the commander with the most democratic image recorded in the history of Latin America.

A form of government has to be created in the countries of our America in which the leaders who come to power democratically defend the maintenance of the mechanisms that made it possible for them to get there; no political system that sustains itself on duress, physical or verbal violence, the violation of rights, or on the denial of freedom of expression on the part of the people, and fear can really consider itself free.

Although I never sympathized with the ideas and plans of Chávez’s so-called Boliviarian revolution — so similar to those that have impoverished Cuba for over 54 years — I lament his death and identify with the pain of his family, and with that of the millions of followers who still mourn his physical loss.

Translated by: JT

14 March 2013

The World Baseball Classic / Rosa Maria Rodriguez

Image downloaded from http://puentelibre.mx

The third World Baseball Classic ended early for the Cuban team and left many of us with wishes to see them win over their neighboring ball club and Cuban sports narrators with wishes to travel to the Californian city of San Francisco in the United States.

If the Classics have brought us anything positive, these have been the possibility of seeing good stadiums on television, quality officiating — despite the fact that it’s not perfect — and the possibility of comparing averages and the conditions of our stars with the records and the caliber of the ballplayers of other latitudes. Nobody understands why only they permit ours to contract with leagues from other countries like Venezuela, Mexico,  Dominican Republic etc.; or why, when they retire, that they pay much less than to active ballplayers. To what or to whom do we owe this bad idea?

This Classic has been exceptional in that the games were broadcast of our teams and our commentators refer to them with respect . Could this be the preamble to a change of mentality or of flexibility of sports politics followed until now? A very little while ago we learned that the authorities respected their right to visit their country and the province of Pinar del Río, for pitcher José Ariel Contreras, who stayed abroad* on one of the trips with the Cuban baseball team and was contacted by the big leagues.

The “balls and strikes” athletes in my country play for love of the sport and in deplorable conditions in comparison with many other teams of the world. They train like professionals, but they are treated almost like slaves. All to defend an amateurism that played its propaganda role during the so-called revolutionary era, but in reality is erratic and oppressive.

Fields aren’t in optimal conditions, balls are counted and used too many time in each game, the officiating is horrible, and those chosen to make up the team that represents us internationally are victims of different pressures: seen off in political acts of our country’s leaders, “commitment to the Motherland”, speeches, display of the flag — as if they were going to war — and now, at last, also subject to the despotic attitudes of their manager.

I’ll continue defending my thesis that to be a manager you don’t have to have tyrannical characteristics or roots. In a frank summary of stress, personal needs are also present; the pressure of finding the time to go to the store to buy a team to replace Cuba’s broken one and other compromises. And to do it watched over by maybe it’s that the “guardian angels” that always accompany sports delegations which guarantee their safety suspect that it’s a pretext to stay abroad and act “in consequence”, as usual.

I can only imagine how our ballplayers feel interacting with those of  the other countries in hotels and stadiums: like orphan children whose wealth is the “dignity” of playing according to the managers and the whim of a small political group and its political model in decadence. Beyond who ends up the winner of the Classic, there will also be the Cuban fan who will have won, who has expanded his culture of baseball, enjoyed other styles of play, of management, batting and pitching coaches, and above all, better conditions in which to develop, play, and enjoy our national pastime.

*Translator’s note: These ’defections’ of Cuban sports figures have been seen as treasonable acts by the Cuban Government in the past. The fact that a defector would be allowed to visit his family home is remarkable.

Translated by: JT

16 March 2013

The Winged Boy of Love / Rosa Maria Rodriguez Torrado

Bajado de la Wikipedia offlineAs with God, different cultures represent it in distinct ways and with disparate names, but the meaning is the same: to celebrate every February 14 the “day of lovers, of love or of Saint Valentine.” It was in Roma — whose letters reverse to spell “Amor” — where the worship of Cupid began, he who is also called Valentine or Eros, depending on the culture. It’s a universal tradition on this day to give gifts, cards, flowers and marked expressions of affection to your partner, friend, or any person you feel affection for.

Love, as the old European song says, makes the world go ’round, it is the essential human value between the Creator, people and nature. It is the joining of feelings that arise that we imagine and create in lasting works in our environment, “tangible or not,” for everyone to enjoy and we continue doing so throughout our lives. It is the sacred duty not to harm people, to protect animals, to be better social beings, more ethical and of greater service to others. continue reading

In the Cuban archipelago, in recent years, we see the trend of increased informal marriages in our society. However, we are a people who have overcome many prejudices and conceded a moratorium on the classic wedding, but not on love. However, the lack of a their own living space for the married couple — the desired wedded home, as the refrain goes — has resulted in new amatory practice and lifestyles in the heterosexual couples in our population.

As long as the family is the DNA of society, when something changes or interrupts “the genetic code,” the entire structure is compromised. Modern men and women changed in a significant way the vow “until death (of love) do us part.”

In Cuba we do not celebrate Halloween, but that kid with wings, with his quiver full of deep and sincere emotions that he dedicated into shooting arrows to catch feelings, to him we open the doors of our affections and passions without any question. It is part of our growth and free will to love; is the endless cycle of human history that leads us to “mate like the birds and the bees” with our partner, to return the affection of our friends, or to consecrate ourselves in our family.

Happy day of love, of friendship, and, why not, of coexistence among all.

14 February 2013

Cuba in 2020: A Hypothetical Portrait / Rosa Maria Rodriguez

Dear blog reader:

The essay published here is an expanded version of one I submitted to a competition sponsored by Diario de Cuba in which each entrant had to describe in 1,500 words or less what he or she believed Cuba would look like in 2020. Although I earned “not even a stick of gum” for this effort, I am posting it here because I want to share it with my “accomplices,” my regular visitors and the acquaintances who found this blog “barefoot and hairless in writing.” I hope you like it.

Sincerely,

Rosamaría

Cuba in 2020: A Hypothetical Portrait

It is only eight years until 2020, and while I personally do not like to make predictions, this is an essay, so I will pretend to have 20/20 foresight in order to prognosticate and sketch out the socio-political and economic outlines of Cuba at that time.

In 2020 Cuban society will perhaps have broken through some of the cellophane constraining people’s rights, but will still not enjoy all of the fundamental freedoms essential for human dignity and the common good. Eight years is not very long to repair this canvas faded by the inclement weather of neglect and blurred by the helplessness brought on by injustice. continue reading

For more than five decades, the Cuban regime has been coming up with weak arguments for the long list of prohibitions, violations of human rights and the unjust laws which it has imposed on society. These pretexts, while publicly supported by a segment of our fellow citizens who have felt obliged to feign approval in order to fit in and survive, have been indefensible for some time.

Thanks to Missile Crisis of the early 1960s, generated largely by the governments of Cuba and the Soviet Union (USSR), the Revolution’s then young leadership benefitted from an agreement between the United States and the USSR in which the former agreed not to attack Cuba.

During this entire time successive American administrations have abided by and respected this agreement in spite of the hostile rhetoric coming from one or more of them. The effect has been to untie the hands of Cuba’s longtime leaders, leaving them free to intervene in the world’s many conflicts while demanding the opposite of society and its political/military structure.

This demagogic game relies on a convenient enemy always ready to attack us — the wolf from Aesop’s fable — which has provided them with a permanent hold on power unprecedented throughout the world and in the Caribbean archipelago.

Dictatorial bosses are resisting change because they do not want to lose “their non-aristocrat’s aristocratic privileges.” This basically becomes an imperative for them since they lack alternatives and risk losing their jobs. Because the results of their governance have been so disastrous, they also want to exonerate their families of responsibility by placing them in ever more important and lucrative positions, which will give them widespread and visible recognition.

But since this is not a history lesson but rather a prediction about the future in the very short span of eight years, I will begin by giving some clues as to what I believe our country will look like in 2020.

It is very likely that by then the architects of the Cuban model will no longer be around. Because of political and ideological inertia, personnel changes and vested interests, however, their influence may live on in the positions traditionally held by their loyal and well-established cohorts, friends and family members.

The possible composition of this “Cuban landscape” will be subject to certain variables, such the presence, or lack thereof, of some of the ultra-conservative historical personalities who share responsibility for creating this system, a reconciliation with the Cuban diaspora, and the normalization of relations with the United States.

For a very long time the Cuban government has maintained the ruse that US policy towards our country corrals them, forcing them to impose draconian laws which violate people’s fundamental rights and deplete our resources. This “historical portrait” omits mention of the property that was expropriated from Cuban citizens and American companies, as well as the people on whose property rights they trampled and which today are being reaffirmed because of the economic disaster that has destroyed Cuba.

Additionally, the flood of influences, cloaked in the mask of solidarity, overwhelmed the economic capacity of this small country. Everything they exchanged for international support to justify their violations of human rights and lack of civil and political freedoms burdened us with debt and led to financial ruin.

We know that the traditional policy of Cuban authorities has fundamentally imbued American administrations with the colors and textures of blame for the disasters which have befallen our homeland. Their ethical reasoning has exposed the aesthetic of eluding responsibility, of taking the easy way out, by pointing their brush at the neighbor with the largest palette beyond our northern shores.

But what have Cuban authorities done to encourage an improvement in relations with the nearby giant? Many of the conditions which gave rise to the disagreements between both states still endure and are maintained willingly by the two parties. The same self-portrait endures, with Cuba’s steadfast refusal to join the chorus of the world’s other democratic countries.

They relapse by supporting those states which have marked differences with the United States, and subsist on the dilated “pointillism” of time. Their hostile rhetoric makes any understanding or possibility of dialog between the two governments impossible.

Similarly, the authorities maintain an antagonism with the Cuban diaspora – principally those in the United States. Why are they concerned about defending the human rights of other countries’ citizens while they violate the rights of their own? It is not ethical to try to normalize relations with our neighbor if we are not capable of fixing the problems we have within our own national home. Any process leading to the normalization of relations must begin with the reconciliation of all the children of our common home.

Most importantly, it is with our emigres that Cuban totalitarianism must reconcile since it is they who have suffered the most from injustices committed in the past and whose rights have been violated in a sustained way for more than fifty Januaries.

They are also the nationals who will have to be first called upon to invest on our native soil. Why have Cuban authorities looked to foreign investment, now principally American capital, to solve their economic problems? What about the financial wealth of our compatriots living in other latitudes? In eight years time we must resolve the issue of participation by Cubans living overseas in the economic development of Cuba, who are linked to those of us living on the island. Though we have been decapitalized for more than half a century, we still possess cognitive abilities.

By 2020 we should see more freedoms and the reform of unjust laws imposed by the dictatorial Cuban regime. The foundations and “highlights” are in the past and the present, in everything that we, as Cuba’s alternative civil society, have proposed and whose initiatives, adjusted to suit their interests, the authorities are currently adopting.

Their success depends on the will of Cuba’s leaders to “draft” what is necessary to obtain an increasingly harmonious cohabitation with Cuban natives, economic expansion and participation on the part of Cuban nationals living overseas, who could serve as the most effective mediators or negotiators in the process of normalizing relations with the United States.

In eight years Cuban leaders should have already have “sketched out” an irreversible transition towards recognition of rights such as respect for the property rights of its citizens, which has been one of the sore points of the Cuban situation. The long-delayed redrafting of a new, pluralistic Constitution is essential for any desired democratic outcome, and must form a part of future leaders’ political “outline.”

Perhaps in 2020 our streets will still have potholes, but we will be working towards changing or eliminating obstacles to the main objective, which should be the prevailing goal for our children — national reconciliation and rebuilding the country.

The best “portrait” we Cubans could give ourselves would be for those who hold power in have Cuba to ratify the United Nations’ Convention on Civil, Political and Economic Rights as the first “brushstroke” in beginning to regain our civil liberties.

If the rulers take necessary steps urgent for our society, which by that time will be legalized political alternatives, we will be able to freely express ourselves and freely associate according to our pigments or ideological colors. For now, I prefer to imagine that we will have the power to draw a mural without splintering for lack of freedoms and rights; in which we will paint ourselves as a perfectible society that will continue indefinitely seeking the most just paths for all the members of our nation.

January 31 2013

Technologies for Cubans / Rosa Maria Rodriguez Torrado

Source: http://www.monografias.com/
Source: http://www.monografias.com/

As of a few days ago, January 20, Telesur started to broadcast in Cuba and I already feel saturated with the propaganda from the Latin American left; a TV broadcaster with more money, transparency and information than Cuban TV, is distinguished for being a media catapult for the friendly presidents of Cuba and Venezuela, blood brothers of the same ideology.

When it’s not Nicolas Madura pouting about Chavez, it’s Evo Morales with his spasmodic slang, or Rafael Correa with his hoarse electioneering outbursts and diatribes, among other proposals, calling for disobedience if he is not elected, and the corrosive bitterness of the motto “Forgetting forbidden.”

The political and ideological osteoarthritis continues holding hostage, with ridiculous excuses, freedom of information through internet. Nor have the bragged about Raul reforms — synonyms for correction or amendments constantly adjusted — taken as a given that Cuban citizens will have better news options, other than the propaganda they direct and control or in which they have juicy investments, like Telesur, where they can get their “hands dirty” to mold and readjust it at their convenience.

Still, we cannot ignore corrective points which, since 2006, have been falling on the deaf ears of official socialism. But they assume full access to the new information and communication technologies (NTIC), something the Cuban dictatorship has shown a lack of political will, so far, to allow.

Why so many prohibitions in Cuba? Why we have historically impeded access to NTICs? What do they fear?

I think it’s behavior based on the nature of the Cuban totalitarian model to prevent us from sailing in the “poisoned waters” the sovereign globalized cyberspace of communications, culture, and commerce created by “the imperialist enemy.” Many in my country treasure silently–”between the pillow and dreams”–their thirst for information freedom, but they know this is a sensitive topic for the authorities, who have spent decades violating this and other rights.

Therefore, those whom we interact with daily, let us see their skepticism about a solution to this problem. It is sad to see so many of my fellow citizens hide their frustration as a defense mechanism which they adopt to survive in this savage socialism that has left us no other option than conformity or emigration to have a little bit of well-being and happiness.

They repeat the propaganda and negative government cliches on the internet, because they think no matter what it is unattainable. As the fox who knew he couldn’t reach the grapes said, “They’re all green!”

February 5 2013

Recycling Language / Rosa Maria Rodriguez Torrado #Cuba

Vendedora de maní

In the decades of the ’60s and in the ’70s, leaving the country was a journey with no return, which for many represented losing one’s family forever. Therefore, the goodbyes were more traumatic, overwhelmed with more grief, and fertilized with more tears than they are today. Only the hope of reunification in democratic countries kept the family together despite the distance, the repeated scorn, the correspondence examined by police microscopes, the packages opened, broken, confiscated or lost — as it still happens — and the sporadic, torturous phone calls via third countries.

The emotional breakup that the Cuban government produced in the early years, is far from the solidarity in misfortune that is established today between those who leave and those who stay. Migrants of the early days were despotically abused, and they included political and wealthy capitalists from the previous regime who created, using mass media, statements of opinion in the migrant communities where they settled. Those who have left in recent decades do not have the same influence nor the same wealth, but they have a more constructive vision, and they maintain a more or less regular exchange with their friends and family who stayed here.

Along with the change in language, public announcements in the form of cries were also recycled. Hearing them in the hustle of daily chores, it is inevitable to see how previous offerings of fruit and services have been traded for announcements such as “I buy gold eyeglass frames, old gold watch cases, any little pieces of gooooold” etc. There are also those who even buy old irons, clothes, and empty bottles of rum and beer. They voice with their needs, the general impoverishment of the society, since they seem more like cries for help or a shameful promotion of our miseries.

Translated by: BC CASA

January 20 2013

Part Seven? / Rosa Maria Rodriguez Torrado #Cuba

I do not understand how it occurred to the Sunday staff of the “Art 7″ movie theater to exhibit, on December 9th, an Indian film just when the 34th edition of the Latin American film festival is being celebrated in Cuba! I know that my compatriots from that environment have a high level of professional and cultural instruction and that in order to work in Cuban TV the aspirants must pass through several filters of ideological verification in order to prevent “politically disagreeable accidents” in that vital medium of mass circulation for governmental propaganda. As we all know, to err is human, and that program’s collective committed a blunder like anyone. I just want no upstart to want to take advantage of that slight fumble in order to go whisper in some intolerant ear abouthidden subtexts and intentions where perhaps there are none. Or are there?

Translated by mlk

Spanish post
December 19 2012