Father Conrado’s Last Mass at Santa Teresita / Reinaldo Escobar

Minutes before officiating his last Mass in St. Teresita Church in Santiago de Cuba Father Jose Conrado went to visit the Sanctuary of El Cobre. There, at the foot of the Virgin of Charity, on his knees, he prayed silently. Then he stood up, sang and prayed to the patron saint of Cuba. Noticeably moved, with tears in his voice, he begged for his sheep, for the priests that will substitute for him in his church, and for the people of Cuba. It was almost six in the evening and the temple was practically empty.

We are used to seeing a priest in his role as emissary of God to the faithful, teaching the Gospel, hearing confessions and forgiving our sins. This Friday on the verge of abandoning the congregation he was responsible for for almost fifteen years, Father Jose Conrado was our ambassador to the Virgin. Not even lacking absolute faith could anyone could be oblivious to the emotions that vibrated at the altar. Joseph Conrad pleaded for us all. I have no doubt, we were heard.

10 June 2013


They’re Already Arriving / Reinaldo Escobar

Eliecer Avila arrives back in Cuba after traveling in Europe and the United States and Europe

Eliecer Avila arriving back in Cuba after traveling in Europe and the United States.

Last night Eliecer Avila returned, they tell me that today Berta Soler is coming, and Thursday we will greet Yoani and then the others will return: Guillermo Fariñas, Wilfredo Vallín, Juan Antonio Madrazo, Manuel Cuesta… and while some arrive others will leave, among them Dagoberto Valdés, who leaves today after years of his exit permit being denied.

Now missing is permission to visit or return permanently to Cuba for all those they have prevented from returning to their Homeland. Some won’t be able to do it because they died in exile, among them our Celia Cruz, others will require special guarantees, like Carlos Alberto Montaner and others who have been demonized.

“Cubanness,” that indefinable abstraction, will be stronger than any ideology, any religion. When sitting at the table we look at each other and recognize ourselves as Cubans, Cubans, period! as the great blogger rightly said; only then will solutions begin to appear, far from definitive, and bringing new problems, new challenges, new questions.

Someone will have to explain to me what must happen for this miracle to appear.

27 May 2013


El Sexto / Reinaldo Escobar

Screen Shot 2013-05-22 at 10.03.01 PM

On the billboard: “Free our [Five] Heroes. Speech: “The citizen who calls himself ‘The Sixth’ has been detained for mistreating the public art. And now.” Artist: Garrincha

New graffiti is present on Havana’s walls. In large cursive letters thier author writes the word “Sexto” — Sixth — at times finishing off the the writing with a star, other times adding to the text the image of a face. It reminds me of the pioneer of Cuban graffiti, Chori, who left barely a wall in Havana without his signature made with white chalk back in the ‘60s, and, they tell me, from before that.

Is it a proper name, or perhaps the name of a hip hop group that in my profound musical ignorance I can’t call to mind? A retiree whom I greet now and then in the line for newspapers, asked me if this poster could be some kind of advertising for the Sixth Communist Party Congress, in the style of a campaign invented by Robertico Robaina in the years when he was first secretary of the Young Communist Union (UJC). Do you remember? 31 and Ever Onward and that Ever whatever, commander, ever whatever. But it doesn’t seem that Julio Martinez, the most insipid youth leader in the history of Cuba, is the one that has had the initiative.

Who knows? Maybe it is the sixth child of a marriage, or someone demobilized from military service who celebrates his release remembering the number he had in his unit or a sex maniac with poor spelling, and I can’t even rule out the hypothesis of my retired friend that it is a militant communist who, in this way, is reminding his party leaders that they have already celebrated the end of the congress.

Part of the Dossier of El Sexto, which will appear here piece by piece.


The Weight of History / Reinaldo Escobar

This Tuesday, in the morning, tens of thousands of Young Cubans will be taking their history exam as part of their entrance exams to higher education.  The main content of the test is Cuban history, and it covers from the wars for independence of the 19th century through the early 21st century. To enter university, one has to pass three exams: mathematics, Spanish and history.  The final score on these tests represents 50 percent of the final score that is added to the other 50 percent formed by the cumulative grade point average acquired through three years of high school. Thus, the final scores are accumulated with which students compete for a place to study the major of their choice.

Very often, the opportunity to study a specific major is lost because of a missing decimal point in the final score. That missing decimal point can be the result of giving the wrong answer on the subsection of a single question.

Tomorrow, tens of thousands of Cuban youths’ future will depend on the way they answer questions like these: “When was the Moncada Program* fulfilled?” “What has been the repercussion of the US Blockade against Cuba?” and others of a similar style in which ideology is most important.

Many will answer what is expected of them because to a great extent their chances to fulfill their vocation depends on it.  Then, they will have to face the “University is only for Revolutionaries” requisite, and they will have to make new choices, such as attending an act of repudiation**, or raising their hands to participate in a meeting, or applauding something they dislike.  But, one day they will laugh at all that, and they will tell their children what they had to do to obtain that college degree hanging on their wall.

Translator’s notes:
* The Moncada Program was a series of demands and measures stated by Fidel Castro in his History Will Absolve Me (La historia me absolverá) speech while conducting his own defense at the trial for his assault to the Moncada Army Barracks in 1953.
** The linked video shows images of an act of repudiation against the author of this blog.

13 May 2013


The Conquests of the Proletariat / Reinaldo Escobar

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…one of the most noble forms of serving the Nation is to devote yourself to WORK

This Wednesday we will once again see the traditional May Day parade. In a difference from other countries, where the working class takes advantage of these events to make its demands, our workers will march with photos of Hugo Chavez (to whom, at the last moment, this day is dedicated) and will carry a variety of previously approved slogans. The major placards of the day will hold the slogan: “For a prosperous and sustainable Socialism.”

Although it seems incredible, not a single person will carry a sign asking for higher wages (even though the whole world knows and proclaims it that no one has enough to live on), no one will demand the liquidation of the system of dual currency, or a reduction in prices, or the building of affordable housing, or improvements in transportation. Much less will we be able to read something relative to the freedom to unionize or any protest over the elimination of jobs.

The official response to the absence of these demands is that this is a government of the workers and peasants and there is no reason for them to march in protest against themselves. They know that they will have to wait until there are the objective conditions to improve the situation. They have been persuaded that if progress is not faster it is because the country can’t manage to produce more and better and this, it’s obvious, is their own responsibility, so how can they come out in protest?

Those watching the parade from the grandstand have been very busy lately satisfying the conquests of the middle class. The purchase of cars and houses, expanding the cellphone network, freedom to travel the world, marketing of modern home appliances, permission to open a little business and to hire workers, acceptance of the law of supply and demand in the marketplace. Someone from that other sector of the self-employed will happily wave their prosperous flags and, at best, they might even be allowed, in the midst of the parade, to sell something to the workers who are those who ensure their sustainability.

I think it was Lenin who said once that reality is stubborn and obstinate.

29 April 2013


For a Sustainable Prosperity / Reinaldo Escobar

Two new words have been incorporated into the Newspeak of Cuban political officials and leaders: prosperous and sustainable. These “recent” adjectives are greatly used to describe the society they are trying to achieve or the socialism that is supposedly under construction.

Both terms were rolled out in General President Raul Castro’s inauguration speech for his second term, and soon were already appearing on the banners hung behind the presidential table at official events, on TV ads, and very quickly on billboards. In fact part they make up a part of the key slogan of the coming May Day.

In recent decades prosperity has always been seen as a petty bourgeois aspiration, and sustainability as a concept rejected for being opposed to the voluntarism* prevailing in the long years of the mandate of the comandante en jefe, years when the Maximum Leader tried to implement his crazy ideas “at any price.”

It is difficult not to associate prosperity with visible (if not obvious) improvements in the material life of individuals: A comfortable home, appliances, a private vehicle, a balanced diet, clothing that satisfies individual taste, resort vacations and other details that healthy human ambition can add to an endless list.

The best way to understand what the new bosses interpreted as sustainable is to list what has been dismantled as unsustainable: the schools in the countryside, unearned handouts, free workplace cafeterias, inflated payrolls to mask unemployment, decentralization of university education, “social workers”**, the Battle of Ideas as an omnipresent super-ministry investment, and other more abstract things such as the waste of resources and galloping corruption.

As I enjoy playing with words I think that, as a comprehensible goal, a “sustainable prosperity” — the Chinese say “a moderate prosperity” — is better than “prosperous sustainability.” The first step would be to decriminalize prosperity, eliminate forever the persecution against anyone who manages to legitimately improve their life, and for this it would be worth the redundancy to legalize many things, among them the ownership of the means of production and the exploitation of the labor of others, understanding “exploitation” as an economic term, not as cruelty. Where does all this lead. . .?

There are none so blind as those who will not see.

Translator’s notes:
*”Voluntarism” in this context relates to the concept as it was defined by Mao:any social or economic barrier can be overcome by sheer willpower and “voluntary” action.
** “Social work” in this context means an army of young people put to work on government projects.

22 April 2013


I’m Back / Reinaldo Escobar

After a long time without entering my blog (particularly because of technical difficulties with the DesdeCuba portal) I am here only to tell you that I am alive.

My absence has awakened suspicions that it was Yoani who was writing my texts and not the reverse, as was believed on the birth of Generation Y. Others have said that I’m so busy with domestic matters that I don’t have time for anything. Sneering and more sneering. Don’t worry, I can take it.

In these days of technological silence, many things are happening, perhaps the most important being the elections in Venezuela. I would have loved to have had my say here, especially to be mistaken in my hopes, but I say it now: I wish Capriles had won.

April 13th also passed by, a date for which there was a kind of prophecy. As is obvious, nothing happened.

My friend the Cuban photographer Ivan Cañas Boix turned 67 and I couldn’t properly congratulate him, with more hope than nostalgia.

And Yoani’s journey is underway, a topic I resist talking about, out of basic modesty.

Well, friends, the thing is, I’m back.  I’ll return on Monday.

19 April 2013


Two Part Interview of Reinaldo Escobar From Havana Times / Reinaldo Escobar

Macho-2By Yusimi Rodriguez (Translation from Havana Times)

HAVANA TIMES — For months I had wanted to interview Reinaldo Escobar – the blogger and moderator of an audiovisual panel discussion project called Razones Ciudadanas. He’s also the husband of blogger Yoani Sanchez, who is currently on an international tour.

We met up at a cafe in the upscale Miramar district and before I could pose the first question, he summarized his life.

Reinaldo Escobar: I was born in Camaguey in 1947, I graduated in journalism and I took five post-graduate courses in Marxism.

HT: Marxist?

RE: Marxologist.

At the end of my studies they wanted to kick me out of school for being smug, hyper-critical, immature, and having literary tendencies. The punishment was to send me to the Centennial Youth Column in Camagüey – not as a cane cutter though, but as a journalist. I stayed there for eighteen months.

Later I worked for the magazine Cuba Internacional, and afterwards at the Juventud Rebelde newspaper. After a year and a half, on December 18, 1988, I was told in a meeting that I couldn’t continue there or work in the field of journalism any more in Cuba. I was transferred to the National Library, where, along with others, I requested a meeting to discuss the agreements of the Fourth Party Congress. We were met with a “repudiation meeting” and I decided to leave.

Then I was an elevator mechanic and a librarian at a technological institute until 1994. That was my last government job. Then I taught Spanish to foreigners. In 2004, I founded, with other friends, the magazine Consenso, which evolved into the digital portal Desdecuba. There I learned digital journalism with Yoani, and I started my blog.

Read the rest of Part 1 here.

Part 2

Photo from Tracey Eaton

Photo from Tracey Eaton

By Yusimi Rodriguez

HAVANA TIMES – Journalist Reinaldo Escobar was booted from the official Cuban media back in 1988 but he has continued writing his critical commentaries most recently on his blog desdeaquí.

The husband of blogger Yoani Sanchez, one of the 100 most influential persons in the world according to Time magazine for 2008, is currently minding the fort while Yoani is off on a worldwide tour. The following is part two of our interview with Escobar. See part one.

HT: Why remain a Marxologist?

Reinaldo Escobar: I think that Marxism is subversive in Cuba today. The official Party policy on economics is anything but Marxist.

HT: However aren’t the economic changes taking place in the country are going in the right direction?

Reinaldo:
Yes, but they are not Marxist.

HT: So Marx was wrong?

Reinaldo: At that moment in time, no, but his theories are no longer applicable. Marx said practice is criterion for evaluating truth. Practice shows these ideas do not work. My friend Victor Fowler says you have to start thinking about infeasibility being a constant feature of the socialist system.

Read the rest of Part 2 here.

February 2013


Bye guys… / Reinaldo Escobar

I must be brief because I’m dedicating myself to “the tasks belonging to my sex” while Yoani undertakes her exemplary work as a citizen ambassador. What most caught my attention in the recent “elections” was Raul Castro repeating that Machado Ventura would not leave, nor would we have to wait another day to know the names of the members of the new Council of State. What I most admired was the popular indifference. As I noted in my Twitter account, there were no popular celebrations, people didn’t go out into the street to celebrate the reelection of their leader, the car horns didn’t make the slightest noise, and it didn’t occur to anyone to hang a Cuban flag from their balcony. If we compare this chilly reception with the demonstrations we saw in Ecuador at the reelection of Correa, or the symbolic welcome Chavez received in Venezuela, we have to conclude that those Revolutionary emotions, that overwhelming enthusiasm so bragged about, have died forever.

This will be not only be the last term of Raul Castro, but also the swan song for the already dying Cuban revolution.

25 February 2013


A Very Old Trip With Enormous Wings / Reinaldo Escobar

yoasale-2After receiving 20 refusals for an Exit Permit over the last five years, yesterday, Sunday, the blogger Yoani Sanchez crossed the border of Jose Marti airport in Havana to fly to Brazil.

A dozen countries are included in this trip to accept academic invitations and attend social networking and media events. If, as has been said, Yoani was the thermometer to measure the scope of the new travel regulations, we have to accept that — despite its limitations — this is the most important reform implemented by Raul Castro in the political and social realm. A few hours earlier Rosa María Payá, daughter of the deceased opponent Oswaldo Payá, had headed for Europe and now other prominent personalities of civil society, such as Dagoberto Valdez, Berta Soler and Wilfredo Vallin, are arranging their visas.

Currently the travel restrictions are being maintained only against those who were imprisoned during the Black Spring of 2003 and who now “enjoy” the status of being on parole but have not been pardoned or reprieved, so by law they are considered to have outstanding convictions.

The presence abroad of those who are now crossing the national borders represents the exercise of popular diplomacy by citizen ambassadors. It breaks the monopoly of the Cuban authorities and its official sector, as the “tolerated inconvenient” spread a version of our reality.
yoasale18 February 2013


Responsible Citizens; Citizens with Rights / Reinaldo Escobar

barcenaAlicia Barcena, executive secretary of the Economic Commission for Latin America and the Caribbean (ECLAC), said in Havana that the new economic policies dictated by Raul Castro to make people pay taxes will open the way for there to be responsible citizens. What the Mexican Specialist did not say was that when citizens are given the responsibility to share the social costs through their taxes, they also must provide them legally backed rights to express themselves freely and to associate freely.

To be responsible for the economic costs of a social process about which you have no say, you can not change, can not be an “enviable” practice.

14 February 2013