14ymedio Faces of 2018: Cristina Escobar Dominguez, From Stardom to Silence

The journalist and television presenter Cristina Escobar. (Youtube)

14ymedio bigger14ymedio, Havana, 29 December 2018 – She began the year as the primetime presenter of Cuban television, where she was one of the voices of the Plaza of the Revolution, especially with respect  to the relations with Washington and anti-Trump speech. Suddenly, at the end of this year, Cristina Escobar Domínguez disappeared from the small screen.

The explanation arrived in unexpected fashion when the embassy of the United Kingdom in Havana announced on its Facebook page that the presenter had obtained a Chevening scholarship financed by the British Ministry of Foreign Affairs. It was confirmed shortly after by Sergio Alejandro Gómez when he appeared presenting Escobar’s program Solo la verdad (Only the Truth), which analyzes films with political themes. continue reading

So it was not, as some speculated, because she made politically inappropriate comments on her social networks after an incident on the beach of Varadero, where she was not allowed to spend the night in front of the Arenas Blancas Barceló hotel. “As far as I knew, the beaches are public in Cuba … well, no! They are only for those who pay, (…) if we  allow them to continue to violate our rights,” she said at the time.

The incident was not reported in the official media and a few weeks later Escobar was in Lima (Peru) with the Cuban delegation to the VIII Summit of the Americas and covered it via Facebook Live.

Upon her return to Havana, she inaugurated the digital transmissions site Dominio Cuba, which in her own words, intended to “provide press coverage about Cuba that confronts the misinformation and manipulations around the reality of the Island.”

In June, she was selected to be a member of the National Committee of the Union of Journalists of Cuba, during the quinquennium 2018-2023, right in the middle of the preparations for the creation of the new information policy of the Island.

During the summer, Escobar conducted the program Only the Truth in which she presented films and criticized the politics and social problems of the United States. This, without abandoning her presence in the morning magazine Buenos Días, nor in the Roundtable and on the nightly broadcast of the National Television News, where she comented on international news.

For that reason, her sudden disappearance is surprising. The explanation that it is due to a postgraduate course in the United Kingdom is not convincing since the requirements of the Chevening Scholarships are geared to young people with little work experience, “at least two years,” and Escobar has more than double the experience and a meteoric career.

So, what really happened?

See also: 14ymedio Faces of 2018

Translated by Wilfredo Díaz Echevarria

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he 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Santiago de Cuba’s Evangelicals Celebrate in the Street Over Removal of Article 68

The first Christmas pilgrimage of the Pentecostal Church Assembly of God celebrates the non-inclusion of Article 68 in the Constitution. (14ymedio)

14ymedio bigger14ymedio, Ernesto Camué, Santiago de Cuba | 26 December, 2018 — Dozens of members of the Pentecostal Church Assembly of God participated in Tuesday night in a Christmas pilgrimage through the streets of Santiago de Cuba and celebrated the withdrawal of Article 68 from the Constitution; the article would have opened the door to the legalization of equal marriage.

It is the first procession of the Assembly of God that has received an official authorization. During the tour through the streets of Santiago, the faithful called it an “achievement” that the final text of the Constitution did not include legal recognition of unions between people of the same sex, a proposal that appeared in the draft and that generated a great controversy. continue reading

Along with the thrill of holding a Christmas time pilgrimage for the first time, the faithful demanded the traditional family model promoted by the Church, as opposed to homosexual marriage demanded by members of the LGBTI community.

Last week, after Article 68 of the constitutional text was eliminated, several groups of evangelicals publicly congratulated themselves and announced their intention to mobilize against the Government’s project to include, within two years, that same concept in the Family Code.

“The news that the National Assembly of People’s Power rejected the proposal of Article 68, because it was shown that a majority of the population of Cuba rejected it, is a measure of how much the thought of the Evangelical Church of Cuba represents the Cuban People,” the Methodist Church said on its Facebook page.

For its part, the Assembly of God was one of the five evangelical denominations that signed a declaration against equal marriage last July. In the document they asserted that the “gender ideology” does not have any relation with Cuban culture “nor with the historical leaders of the Revolution.”

At that time, these five congregations, which are not within the Cuban Council of Churches, also requested permission from the Government to carry out a march along La Rampa, a major street in Havana, from the corner of 23rd and L to the Malecón, but this request was rejected by the authorities.

The congregation of the Assembly of God that held a pilgrimage this December 25 has more than 2,000 faithful who frequently attend the services and is led by the pastor José García, a native of the town of Baracoa.

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Despite its Shortcomings and High Cost, Cubans Celebrate the Arrival of Internet to Cellphones

On December 6 the Telecommunications Company of Cuba (Etecsa) enabled web browsing on cellphones. (14ymedio)

14ymedio bigger14ymedio, Luz Escobar, Havana, 6 January 2019 — A month into Cubans’ ability to connect to the internet from their cellphones, users are complaining of the high prices of the service and the shortcomings of the 3G but, at the same time, many appreciate the advantage of being able to connect from anywhere.

On December 6 the Telecommunications Company of Cuba enabled web browsing on cellphones. However, a considerable number did not get the capacity because of the incompatibility of their devices, lack of 3G coverage, or the high cost of the packages.

Yordanys Labrada, resident of Songo La Maya, is one of those to whom the technology dealt a raw deal. With a very modern phone, made in 2018, this young Santiago native laments that the device cannot connect at the frequency of 900 Mhz, that chosen by Etecsa for sending and receiving web data. “My phone works in 2, 3, and 4G, but with the problem of the frequency I can’t do anything,” he explains to 14ymedio. continue reading

Now, to connect, Labrada has to keep visiting the wifi zones that began to be installed in plazas and parks all over the Island beginning in 2015. One of the most evident signs that internet has come to mobile phones is, precisely, the lack of crowding in these areas, traditionally full of customers wanting to check the worldwide web.

On La Rampa in Havana the number of internet users has decreased in the past month. “Even though it can be a lot more expensive connecting on mobile versus on wifi, people really value being able to do it in the peace and privacy of their home,” believes Jean Carlos, a young man of 21 who says that since the beginning of the service for cellphones he has used two packages of 2.5 gigabytes, for a total of 40 CUC, the equivalent of an engineer’s monthly salary.

Browsing on cellphones is sold through data packages and its price goes from 7 CUC for 600 megabytes up to 30 CUC for 4 gigabytes. Jean Carlos can afford those expenses because he works as a ’mule’ bringing merchandise to the Island. “Via email and WhatsApp buyers tell me what they want me to bring them.” His informal business depends on being connected the majority of the time.

For Lorena Rodríguez the view is very different. The high school student describes the price as “still very expensive” and she became sad when the first package of 1GB that she purchased ran out in two days in which she only used Imo, Facebook, Instagram, and WhatsApp.

Others lament that there are areas of bad or no coverage. Yusef Hernández complained on Twitter because in Cárdenas (in Matanzas province) the connection “is very bad and it’s a lot of work to access the internet.”

Something similar happens on Calle 14 near the centrally located Avenida 23, in Havana, where the residents insist they are in a “zone of silence.” Some of them have commented ironically on social media about the nearness of the cemetery and the “dead spot” of connectivity in which they live.

Other criticisms arise from the ineffectiveness of the additional voucher for 300 megabytes which allows users to browse only on domestic sites, and comes with the purchase of any package. Technical difficulties and little interest in visiting these websites, all in the hands of the government, mean that the option has not had a great popularity according to what this newspaper was able to confirm after investigating among numerous customers.

“I’m still using the principal data package even when I visit a .cu website,” complained a reader of the official newspaper Granma. The response he received from Etecsa officials boils down to the fact that, even though Cuban pages are housed on domestic servers, they have elements or modules inserted that come from foreign services.

“The majority of the people I know don’t use this service to visit any domestic website, but rather to interact on social media and look up information from other independent or foreign media,” 14ymedio is told by a young man who has found a business gold mine in configuring Access Point Names (APN) in mobile phones.

“The customers who come also want me to set up their Facebook accounts, help them understand how messaging or chat services work, or install some application to control data use,” says the computer specialist, who has a small mobile phone repair place on Calle San Lázaro in Havana.

“Mainly older people come because young people know how to do all this on their own,” he explains. “Now with internet on cellphones, many people over the age of 50, who before lived with their backs turned to new technologies, have realized that they need to learn in order to communicate with their children or with other family members abroad.”

In the first week Etecsa recorded “up to 145,000 simultaneous data connections from the mobile network.” Although there have not been new updates of those figures, on social media a larger volume of posts coming from the Island is noted, as well as a greater immediacy in response or interaction times.

In the last three weeks almost all of the ministers and members of the Council of State have opened Twitter accounts after the head of the Government did so. But the officials still seem awkward on social media and merely repeat slogans or retweet news from official media.

The arrival of internet service has coincided with a worsening in shortages of basic products, like flour and eggs. From their cellphones internet users have discovered that they could denounce the absence or poor quality of rationed bread and show the empty shelves in stores.

The referendum on the new Constitution, on February 24, is also material for the Net. The government has determinedly thrown itself into promoting the vote for “Yes” on all its digital sites and on the social media accounts of its officials. The supporters of the “No” vote and of abstention have done likewise, lacking access to mass media within the Island.

The ideological battle experiences moments of commotion on the internet and connections from mobile phones seem to have contributed to heating up the debate.

Translated by: Sheilagh Carey

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Wealth Doesn’t Only Come From Work, There’s More

In their analysis of the economy, Marxists spurn human motivation as an element in the creation of wealth. (Archive)

14ymedio bigger14ymedio, Elías Amor Bravo, Miami, January 6, 2019 — The communist newspaper Granma devotes an article in today’s edition to the economy, and specifically, does it with an untruthful title: “Wealth will come from work.” I have nothing against the journalist who wrote this pamphlet because certainly it will have been dictated to her. But since it commits some very serious errors of elemental economic analysis, this blog will dedicate its first entry of 2019 to commenting on its contents.

To begin, since many years ago, so many that memory doesn’t reach so far back, economic science has known that work, as a factor of production at the macro and micro level, is fundamental for a productive system. But obviously it is not the only factor capable of creating wealth, and with time, economists have stopped speaking of work, homogenous and generic, typical of Marxist teachings, and have started to establish talent as the most adequate measurement of contribution to productivity and wealth.

They are different things. For example, the article assumes a grave error, and I cite from the text: “having more resources, including monetary, for the sake of satisfying growing needs and more quality of life (…) will only come from work, and from individual and collective efforts being directed toward developing the economy.” continue reading

False. This only happens in economies of societies of poverty, of subsistence, in which salary only exists as income, and the population does not have alternative assets that would permit them to generate wealth.

In modern economies, the means that allow people to enjoy a greater standard of living come from work, but not only from work. Above all, of all that can be gained by capitalizing on work, an effort to save, identifying opportunities and risks, and taking positions for the future.

It’s not difficult to observe that in Cuba “activating all the potentials to produce more and with efficiency,” is unthinkable with the current model, because it lacks a fundamental element for that: human motivation.

In their analysis of the economy, Marxists spurn human motivation as an element in the creation of wealth. For them, social uniformity is the priority. Social justice focuses on lowering aspirations, reducing individual motivations in favor of certain collective objectives that are difficult to measure and assess, but scarce and limited. And in this postulate resides the failure of the model. On the other hand, people are driven by incentives that guarantee them the ability to access a better standard of living, to fulfill their dreams, to see realized a better future for their children and grandchildren. That is the motivation.

And so, in addition to the fruits of labor, although only a small part is saved, the fruits of those resources allow access to other goods and services, or supplemented with bank credits they allow investment in one or several homes, in land, buildings, machines, patents, etc, any lawful thing that allows more wealth to be generated.

The capital factor, in Cuba harassed and extinguished by the communist regime for 60 years, hasn’t been used to fulfill its important role in the generation of wealth. Cubans have to flee from Cuba to establish that economic reality, in Miami, Madrid, or wherever destiny takes them.

Economists know that the life cycle of human consumption is conditioned by human wealth, which comes from work throughout one’s life, and non-human wealth, which has to do with the property rights that people have over certain assets, like land, homes, plots, savings, investment and pension plans, etc.

In advanced economies, work is just one factor of the many that generate income and wealth, and governments know that for a country to get out of underdevelopment and firmly direct its evolution toward prosperity, it is necessary not to place obstacles in the way of factors associated with non-human wealth, as happens in Cuba.

Additionally, the article in Granma doesn’t take into account the fact that we live in a global world, in which technologies associated with the fourth industrial revolution are changing the forms of producing, consuming, investing…of working. By now work is not respresented by those gray and uniform human masses of the Europe of the Iron Curtain, Soviet Russia, or the Chinese of Mao’s Cultural Revolution.

Work in this new century is measured in terms of talent and skill, which is nothing other than a measurement of the quality of the work. Fidel Castro once spoke of rewarding work according to its quality, and there is his legacy: Cuban salaries, some 30 dollars per month, are among the lowest in the world. Without skill businesses cannot function, and for that reason they fight over talent and pay elevated wages to those workers who provide that distinguishing element of competence.

Unskilled workers have to make an effort not to miss the train of the future and opt for a strategy of learning throughout life that, in many cases, encourages businesses to be more productive and efficient. Educational and training systems must be reoriented to contribute in a decisive manner to this process, demand less social prominence, and opt for professional skill.

The problem is that the world has changed — a lot — and the communist regime of the Castros has remained in an artificial bubble since the 1950s, and the worst thing is that they want to make us believe that they are right. An absurd disaster.

Translated by: Sheilagh Carey

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

From Camels to a Sleigh, Cuba Moves from The Three Kings to Santa Claus

On the island there is a silent battle between the old traditions inherited from Spain and the American ways. (14ymedio)

14ymedio bigger14ymedio, Marcelo Hernandez, Havana, 6 January 2019 — Red hats with a white band, beards as props, and gifts placed under the tree are Christmas elements increasingly frequent in Cuban homes. The increasingly fluid contact with Cubans in exile, after the immigration reform of 2013, has reduced the tradition of the Magi, while Santa Claus is more present on the island.

Suany del Valle, 45, recalls that when she was a child in the 80s, the celebration of Three Kings Day on January 6 and any mention of Melchior, Gaspar and Balthasar was frowned upon by the ruling party. “My grandmother and my mother kept the tradition in whispers,” she tells 14ymedio. “But now that it is allowed, many people prefer to deliver the gifts on the night of December 24,” she laments.

Del Valle was one of the girls who bought toys through a rationed distribution mechanism that was invented during the years when Fidel Castro ruled and the Soviet subsidy was a major source of support for the island. “They moved the sale of toys to July* to erase any closeness to the Magi and you had to stand in long lines to get a doll,” recalls this Havana graduate in economics. continue reading

Now, toys, sweets and even children’s clothing can only be purchased in stores in convertible pesos under the law of supply and demand. “That has meant a new social division, between children who only receive chocolates or sweets these days and others who get remote control cars or Nintendo,” says Del Valle.

On the black market, the offers focus on children’s gifts to be delivered around Christmas Eve. “We sold most of the toys in the days before December 24, some parents wanted to keep them for the Magi, but most wanted to deliver them on Christmas Eve,” says 28-year-old Geovanny Lopez, an informal merchant.

“I traveled to Panama at the beginning of December with a list of customer orders. They were mainly looking for accessories and costumes related to Santa Claus, plastic trees, lights, balls and garlands to decorate, as well as children’s toys,” he tells this daily. “Most buyers told me that they needed gifts for Christmas,” says López.

The trend is confirmed by Miguel Godínez, 54, who lives in Tampa. “I sent some 300 dollars to my family to celebrate the end of the year and to buy Christmas Eve gifts.” The emigrant is one of the many Cubans living in the United States who is helping to mold a new tradition, to the detriment of the Three Kings.

“When I arrived in the United States during the Rafter Crisis, I was surprised that almost nobody celebrated on January 6; eventually I got used to Santa Claus.” Now, Godínez has started his family in Sancti Spíritus in the practices of the gentleman with the beard and the sack loaded with presents. “It’s better that way, because then we’re doing the same things, the same days and almost at the same time even though I’m not with them, and this way we feel more united.”

Cubans in the United States are the largest Cuban community outside the island. In 2013, the United States Census Office estimated the number of Cubans living in the United States at 2 million, counting those born there of Cuban parents. Their influence in the lives of their relatives left in Cuba has been growing, to the extent that the sending of remittances and trips to and from both sides of the Straits of Florida have also done so.

Cuban-Americans have been an outpost of Santa Claus, who in Cuba is not called by his other names: Father Christmas or Saint Nicolas. On the island there is a silent battle between the old traditions inherited from Spain and the American ways. Private businesses contribute to reinforcing the latter by preferring the decorations or motifs in which the plump gentleman dressed in red is seen.

The shortages in the network of state stores do not help to maintain the tradition of the Magi. “All the children’s departments are empty or almost empty,” laments Liane, the mother of two children aged six and nine. “I could only buy them chocolates because there are no toys.”

Liane also denounced to 14ymedio that in the primary school where her children study, in East Havana, the teacher explained to the children that “the Magi do not exist” and that it is “a practice of capitalism.” The mother complained to the school principal but it was too late, her two children no longer “put out water for the camels before bed or write a letter to the Kings because they know that with or without water and with or without a letter, the gifts will not change.”

In the midst of the liquidity crisis that Cuba is experiencing which affects the import of merchandise, not only are there no drugs or flour for bread, but the deficit also reaches the products destined for children. Maria Ysabel Travieso recounted in her Facebook account that she visited the toy department in the Centrally Located Plaza de Carlos III on January 3 and found all the shelves empty.

“What emotion, we went looking for the toys for the Three Kings…,” she wrote on her wall on that social network; her publication was shared more than a hundred times and generated dozens of comments. The actor Luis Silva, who plays the popular humorous character of Pánfilo, was one of those who asked Travieso about the place she had gone to buy and shared her images on his own wall.

However, it is not only the shortages and the American influence that have contributed to a cut in the celebrations of January 6. Despite the permissiveness of recent years, the Plaza of the Revolution has continued to look on the the festivity with ill-will and often the most orthodox voices of the ruling class criticize the “consumerism” that the date generates.

Abel Prieto, former Minister of Culture, recently posted on his Twitter account that “the commercial use of Christmas is deeply anti-Christian.” The official has been at the head of the government’s attack against the influence of American traditions on the island and other “imported” events such as certain musical genres, Hollywood movies or video games with major action.

In 2001, the Magi became the center of a bitter diplomatic dispute between Havana and Madrid. The Cuban press attacked the Spanish embassy in Havana for having organized a procession with Melchior, Gaspar and Balthasar in an area close to the Spanish embassy and the Havana Malecon. The caravan, in cars pulled by horses, threw caramels in its wake.

The state newspaper Juventud Rebelde (Rebel Youth) called the initiative a “disgusting spectacle” and called the diplomats who were dressed in the costumes of the Magi “monstrosities,” “unrecognizable clowns” and “pseudo-magicians.” However, in an unusual gesture on national television the news reported on the statements of one of the participants who wished that the tradition “would increasingly be a party shared by all children.”

*Translator’s note: Fidel Castro used the excuse of needing the entire nation to focus on the sugar harvest as a reason to “reschedule gift-giving” to the summer.

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Will There Be a New ‘Special Period’ in Cuba? / Ivan Garcia

Lines like this, to buy bread in Santa Clara, have been seen throughout the island. Because they have more inhabitants, the longest lines are those in Havana. And not only to buy bread, also eggs and pork, among other products with shortages and with higher and higher prices. Image by Laura Rodríguez taken from Cubanet.

Ivan Garcia, 20 December 2018 — Even in the best stage of Fidel Castro’s Revolution there was always something missing. In the 1980s, thanks to the blank check circulating from Moscow, the ration book distributed half a pound of beef per person, drinking a glass of milk was not a luxury and jams, juices and wines and other products from the Soviet Union, Bulgaria, Albania and other socialist countries of Eastern Europe were sold on shelves in the parallel market.

The daily life of the people was tied to the olive-green State up to levels that bordered on delirium. A house on the beach, a black-and-white television or a simple alarm clock was bought as a bonus for an outstanding worker awarded by the union.

Celebrating Christmas, listening to American music or wearing cowboy-style Levi’s were symptoms of ideological diversionism. The regime was never able to manage an efficient transport service on the iland, or sell quality footwear or build with good taste. continue reading

There have been stages worse than others. But it always returned to the starting point: inefficiency, low harvests, shortage of food and long lines to acquire them. Castroist socialism was noted for being more political than economic. Now, not having generous sponsors, such as the former USSR and the Venezuelan wallet of Hugo Chávez, Cubans live in a perpetual economic crisis.

Alina, a retired teacher, says that in the environment she perceives a new ‘Special Period‘. “There is nothing in the hard currency stores. I can make a list of things that are in short supply. The government has dismantled the sales posts that were in all neighborhoods and due to the transportation crisis, it is more difficult to go to Centro Habana, Vedado or Miramar to buy food, clothing and toiletries. And in the markets in national currency forget it. By medical prescription I must take yogurt and yogurt bags only arrive by the few on Tuesdays.”

Diego, an economist, considers that although there are similarities, the situation is different. “The economic crisis that took place after the [failed] Ten Million Ton Sugar Harvest in 1970 was a typical case of inflation. The population had money, but the stores were empty and prices skyrocketed. In the decade of 1980s the economy stabilized, but in 1990s, when we could no longer count on the subsidies from the European socialist camp, the country was led to the ’Special Period’. It has been the most difficult stage in these 60 years. Today the Cuban economy is bad. When you check the different production indices, you notice that the majority decreases or hardly grows. Growth in the food sector does not meet demand. The fall is so dramatic that these small growths are like a drop of water in the ocean,” he says and predicts:

“It is probable that in 2019, if the government does not carry out urgent and large-scale economic transformations, we will reach a scenario of deeper economic crisis. A large segment of workers, who receive only symbolic salaries would be even more affected, as would be retirees. Those who have access to  hard currency or own prosperous private businesses may not be so affected. That crisis is around the corner and can be tackled with proactive measures of an economic nature, although always some sector will be affected.”

Yoandry, a musician, thinks that “you do not have to be an economist to see that next year it will be a bad one. Brother, they are missing essential products for the poorest. From bread and rice for free to medicines. Add to that the prices of root vegetables, pork and vegetables have grown between 10 and 20 percent compared to five years ago. And salaries do not grow along with that silent inflation that Cubans are experiencing.”

Diana, an engineer, confesses that “I do not want to relive the nightmare of the Special Period, but that possibility is latent. The shortages in hard currency stores and in national currency stores are alarming. The prices of articles increase every year. Even on the black market, it is becoming increasingly difficult to get quality fish, shrimp or beef. And there is no longer anywhere to escape. Obama threw out the wet foot/dry foot policy and people who decide to emigrate can only try their luck in Uruguay, Chile or another South American country.”

Leydis, a graduate in art history, parked her diploma in a drawer and decided to try her luck as a mule. “I was a girl during the Special Period, but I remember the blackouts and they started selling Chinese bicycles. If the government does not change its economic policy, it will be very hard years, so it should stop tightening the screws on the self-employed, who are the only ones who grow up in Cuba and, in addition, are our main clients, who buy from us the bulk of the little things that the mules bring.”

José Antonio, unemployed, says that in the country there is a large number of people who, like him, have to live off ‘invention’. “To find me some pesos, I go to the stonemason, I carry debris, and I go to the dump on Calle 100 to find among the trash things that I sell later. However bad the thing gets, the poor adapt to the situation. If a new economic crisis erupts, at least I will not be the worst off. Those who suffer are the rich, those who live in good houses and eat breakfast and lunch every day.”

In a portico near the Plaza Roja of la Víbora, south of Havana, José Antonio expects to earn twenty or thirty Cuban pesos from the sale of objects found in the trash. Breathe a little fresh air, from a dirty backpack he takes out a plastic bottle and a stew of distilled alcohol, the drink of the forgotten.

For many in Cuba, including José Antonio, the Special Period has never ended. And again ordinary Cubans will not be able to celebrate Christmas Eve, Christmas and the arrival of a New Year (which in 2019 coincides with the 60th anniversary of the Castro Revolution) as they wish, with enough money and food to enjoy it with family and friends.

14ymedio Faces of 2018: Doctors Repatriated from Brazil by the Cuban Government

The doctors arrived home from Brazil afterCuba broke with the Mais Médicos program. (Granma / Juvenal Balán)

14ymedio bigger14ymedio, Havana, 28 December 2018 — At the center of an intense political dispute in recent weeks have been the 8,471 Cuban doctors who served in the Mais Médicos (More Doctors) program in Brazil. Since the Brazil’s newly-elected president, Jair Bolsonaro, demanded new conditions for their stay in the South American country, the accusations between Havana and Brasilia have risen in tone.

For five years Cuban doctors worked in Brazil through an agreement signed between Havana, the government led by then Brazilian president Dilma Rousseff, and the Pan American Health Organization (PAHO).  Approximately 20,000 of these collaborators, deployed in 3,600 municipalities, passed through the country before the electoral victory of the right-wing Bolsonaro last October.

Bolsonaro demanded that the Cuban doctors must undergo tests to measure their knowledge, and in addition must be given the right to have their families with them in Brazil, as well as to receive their full salary, of which they were only paid 30% with the rest going to the Cuban government. The rightist called the doctors “slaves” of a “dictatorship,” and also questioned their qualifications. continue reading

In response, Cuban authorities ordered the withdrawal of their doctors on November 14, of which about 90% returned to the island, some 7,635, according to official figures. The rest decided to stay in Brazil and will not be able to enter the Island for eight years, the penalty imposed by the Cuban Government on those it calls “deserters.”

Some families of doctors who did not return to Cuba have denounced acts of discrimination against them by official organizations. Last November, a group of them who escaped to the United States sued PAHO, alleging that the entity benefited from what they consider a forced labor scheme.

The end of the Cuban participation in Mais Médicos is contributing to the gloomy forecasts facing the national economy. In the midst of Cuba’s liquidity crisis, the country will stop receiving about 300 million dollars a year that came through this program.

From a multiplicity of specialties, ranging from Comprehensive General Medicine, through pediatrics to cardiology, thousands of physicians depart from all over Cuba, after going through a strict selection process in which they assessed for their labor skills but also their ideological affiliation to official organizations, such as the Communist Party and the Young Communists Union.

On their return to the Island the Government has the obligation to place each of these doctors in a workplace and to give them access to the money from their salaries, in Cuban pesos, that was deposited in their bank accounts in Cuba while they served abroad. Each doctor also receives a magnetic card with which they can buy, at preferential prices, some merchandise in hard currency stores.

 See also: 14ymedio Faces of 2018

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

I Am Voting No / Somos+, German Gonzalez Rodriguez

Somos+, Germán González Rodríguez, 5 January 2019 — Compatriots:

If you do not want your family or partner to have to migrate for personal and professional fulfillment.

If you do not want to have to leave your country and your family to fulfill yourself personally and professionally.

If you are a worker and want a decent salary that allows you to live honestly.

If you are retired and you want a pension that allows you to live with dignity.

If you are a Cuban emigrant and the discriminatory and excluding Foreign Investment Law prevents you from legally investing in your native country.

If you have family or friends who have emigrated and the discriminatory and excluding Foreign Investment Law prevents them from investing in their native country honestly.

If you want to enjoy universally recognized rights in your Homeland.

If you are an emigrant and you want to enjoy the universally recognized rights in your native country.

If you want to start and develop your own business without bureaucracy and persecution.

If you want to stop being a discriminated against in your own country, exploited by foreigners who predominate over Cubans.

If you are convinced that to achieve all the above the first thing is to enjoy freedom of information, opinion, the means to express it and be able to choose your rulers:

The reasons are overwhelming FOR NO on the Constitutional Referendum

I am voting NO, on that fraud they are putting before us.

The True Path is Not to Weaken the Oppressor but to Strengthen the Oppressed

The ‘boteros’ (self-employed taxi drivers) drove empty during their ’strike’ on the 23rd street in Havana and did not stop for passengers, as a sign of protest. (Courtesy)

14ymedio bigger14ymedio, Ariel Hidalgo, Miami, 21 December 2018 — The tug-of-war between a government leadership accustomed to impose its will like an absolute monarch and the sectors of the citizenship that are beginning to energetically claim their rights through peaceful resistance as actors of an emerging civil society, has come to the fore in recent months, especially in December of 2018, a year that, when it concludes, will mark sixty years of the same group in power. These days of protest show conclusions and lessons that we can not fail to point out:

1. The offensive of government restrictions such as the paquetazo* and Decree 349, is a clear indication of the concern of the Party-State leadership, and in particular of the hard-line sector, over the development of civil society in recent times: independent galleries, alternative theaters, private recording studios, blogs, the unbridled growth of the self-employed market, in particular the paladares (private restaurants), the private transporters and an infinity of micro-businesses with a wide variety of services. continue reading

This is something reminiscent of the growth of the Third State on the eve of the French Revolution in the face of the excessive obstacles of the feudal monarchy. In this case, it is a living and creative force, both economically and culturally, against a political-military superstructure that slows down its development.

2. The power has made a serious mistake in imposing such unpopular measures less than three months from the date chosen to carry out the popular consultation on its proposed constitutional reform, probably because of its confidence that it can continue to benefit from the consent of the population.

Either because of indolence or fear, or, in the later instance, because they feel they can manipulate the results of the referendum to their benefit without unfavorable consequences, as has been done on previous occasions, or because they underestimate the response capacity of civil society, including the protests of well-known personalities which, until now, have distinguished themselves by their support for that leadership.

The result has been a malaise that the opposition could exploit in favor of the campaign to vote NO on the constitutional reform.

3. The granting of access to the Internet through cell phones on the same day, December 6, when the restrictions announced against artists and self-employed workers came into force, shows that their main objective was to divert the attention of the population to better weather the storm of protests. The internet access had been delayed by the fear of unleashing the “untamed wild colt” of the internet on the population with their computers and cell phones.

The new telecommunications technology undermines all centralized structures, mainly totalitarian models, as it breaks the monopoly of government information, dissemination and propaganda, enables rapid communication between citizens in different locations, and facilitates the recording of the outrages of the authorities and a rapid international dissemination through mass communication networks.

The oppressors, especially those who hide behind Marxist ideology, know very well how the changes of social regimes take place, a theory embodied by Marx himself in “A Contribution to the Critique of Political Economy,” where he wrote “the productive forces” (read: technology) “when reaching a certain stage of development (…) are in contradiction with the relations of existing production” (read: the economic-political structures of the oppressors) which generates a deep crisis of the system, “and thus opens an era of social revolution,” that is, a time of profound changes.

4. The fact that after the start of the protests the regime reacted by reversing some of the announced restrictions means that citizens (that is, those nominally without power) do exercise power when they become aware of their rights and express, publicly, their willingness to change.

5. The opposition must take note of the magnitude of the protests in general that far surpassed the most numerous of its political demonstrations and adjust, accordingly, its steps and its demands. Instead of urging the population to join them, they must unite themselves with that population in their demands and support them as much as possible, focusing on their immediate needs.

To the extent that they give their support to these spontaneous initiatives, they will achieve the sympathies and support of the people, they will gain prestige, and even, in this way, they will be able to call on them when they need to reach more far-reaching goals.

*Translator’s note: A package of restrictions tightening the conditions of self-employment.

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

History A La Carte / Fernando Damaso

Busts of Martí and Maceo at the entrance of a state company on Calle Colón in Havana’s New Vedado district.

Fernando Damaso, 8 December 2018 — When the political leaders have lost their past, have no present and have no future, they take advantage of history, with the aim of legitimizing their actions, protected by the founding fathers. Then we hear absurd phrases such as, “We would have been like them yesterday and they today would have been like us,” very difficult to verify. In a lurch they place themselves next to Cuba’s heroes of old: Cespedes, Agramonte, Gomez, Maceo, Marti and others, though they lack any real merits for it

To do so, they use the “charlatans” (today called “laptoperos“) of the time, always abundant among historians, writers, journalists and intellectuals, who sell themselves to power for a few crumbs. Their work floods the official communication media and provokes repudiation between people with an ounce of common sense. continue reading

The practice of physically burying today’s dead next to yesterday’s illustrious leaders continues, with the idea that the “newcomers” will benefit from past glories. Allegorical songs appear, along with art works, dances, installations, books and other cultural products, signed out of submission and cowardice.

However, despite how they may represent themselves today, their future is condemned to oblivion.

14ymedio Faces of 2018: Lis Cuesta, the ‘First Lady’ Who Doesn’t Speak

First Lady Lis Cuesta has accompanied Miguel Díaz-Canel to various events and on trips. (EFE)

14ymedio bigger14ymedio, Havana | 27 December 2018 — The assumption of the presidency by the engineer Miguel Díaz-Canel also meant the return of a first lady, a figure who disappeared from the Cuban political scene from the time of the 1959 Revolution. At 47, Lis Cuesta Peraza has appeared in the headlines of the foreign press from her new public role as the wife of the ruler, although Cuba’s official media hardly mention her.

After graduating from the Holguin Pedagogical Sciences Institute, Cuesta worked at the Book Institute and at the Paradiso Travel Agency, which belongs to the Ministry of Culture. They met when Díaz-Canel was appointed secretary of the Communist Party in the province of Holguin, a position that catapulted him into one of Raúl Castro’s men of confidence. continue reading

Cuesta has attended numerous official receptions throughout the year, welcoming Nicolás Maduro and his wife Cilia Flores to the Palace of the Revolution, as well as on the trip to New York she made with the president last October on the occasion of his participation in the General Assembly of the United Nations. In spite of her public prominence, her voice has not yet been heard in the national media, nor has she been seen performing activities on her own.

Last April, a few days after Díaz-Canel’s inauguration as president, an image of the first lady showing a fragment of a tattoo on her back in the shape of a fleur-de-lis was disseminated through social networks. The tattoo generated an immediate comparison between Cuesta’s new style and that of other female figures close to Cuban power, such Raul Castro’s late wife Vilma Espín, who had a much more conservative aesthetic.

Cuesta’s public appearances also contrasts with the secrecy that for decades surrounded Fidel Castro’s private and family life. His wife and the mother of five of his children, Dalia Soto del Valle, was only seen in the last years of the ruler’s life and during his funeral.

For the time being, although she does not speak to the national media or have an agenda of her own, the Cuban first lady is contributing to giving a more modern and human image to her husband’s mandate, perhaps an official strategy to bring the president closer to the population, which did not know him before Raúl Castro appointed him as his successor to the presidency.

See also: 14ymedio Faces of 2018

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Families of the "Deserter" Doctors Are Having a Hard Time in Cuba

The doctors who have stayed in Brazil aspire to find better opportunities there, even though, for the moment, they are separated from their families.

14ymedio bigger14ymedio, Gaby Hidalgo, Santa Clara, 14 December 2018 — “My mom told me that at school the teachers won’t call on my son, as if he had a contagious disease, they mark him as the son of the ‘doctor who stayed’,” says a doctor who left her son in her hometown of Sagua la Grande (Villa Clara) when she went to work in Brazil as a member of the Mais Médicos (More Doctors) program.

After Cuba left the program, she decided to stay in the state of Sao Paulo and, although she fears that some consider her a bad mother, she insists that she has made the decision to “defect” for her child, who has now become the son of a “traitor.” continue reading

“My decision was not taken lightly, it was something I had already discussed with my family,” she says. “Everyone should be free to decide what they want to do with their life. In Cuba the simplest thing becomes a conflict as it has now happened with the boy, not that they mistreat him but they talk about it in his presence, as if it were something terrible,” says the young doctor, saddened, who prefers to remain anonymous so as not to harm her family.

The families of the Cuban doctors who left the Mais Médicos mission to stay in Brazil are beginning to experience the repercussions of the decision on their loved ones. Contacted via the Internet and through social networks, the healthcare workers are not oblivious to what happens to their parents or their children, but they say they are sure that they have made the best decision.

M.B., also from Villa Clara, believes that “opportunities are presented once in a lifetime” and that in Cuba what she earned was not enough to cover her basic needs. “Everybody knows what you have to do to eat or dress there and I got tired of living on the mercy of my patients. My brother is in his fifth year of Medicine and, as soon as he finishes his studies, I will bring him with me, although I know that the government can put obstacles in the way of the paperwork to travel,” he says.

The Mais Médicos program was created in 2013 during the mandate of then Brazilian President Dilma Rousseff (2011-2016) with the aim of guaranteeing assistance in the most remote and humble regions of Brazil. However, last November, the Government of Cuba announced its decision to withdraw its more than 8,300 health workers from the Mais Médicos program in response to the intentions of the new Brazilian Executive to modify the terms of the agreement.

Cuban doctors began to return to the island almost immediately and on Wednesday the last plane carrying workers from the mission landed in Havana and was received by the Communist Party leadership with former President Castro at the head. However, many of the professionals have chosen to stay in Brazil. Although there are no official figures, the latest data provided by the Government indicates that 5,853 doctors had returned. After that number was reported only one more plane arrived, which indicates that almost a quarter of the contingent may have decided to settle permanently in Brazil, despite the consequences.

Medical deserters, as the government calls them, can not return to the island for eight years, but there are other, lesser-known consequences. General practitioner Leugim Espinosa knows this very well, having not been paid for the last month he worked, and having in Cuba his mother, already retired, and his grandmother who is 89.

“With their pensions they can not live, barely two hundred and fifty Cuban pesos (roughly $10 US) are not enough for food. As soon as my flight departed and they found out that I had not left, they withheld the money from the last month of my work here in Brazil, time that I had already worked and they also appropriated the savings [they had deposited for me] in banks in Cuba,” he laments.

C.A., a native of the coastal town of Isabela de Sagua, is one of those who have decided to return, although only for the moment. The doctor, who arrived in Brazil at the beginning of the program, is married to a Brazilian woman.

“When, on November 14, they announced that Cuba was leaving Mais Médicos, I assumed that I would not have any difficulty.” The state coordinator told me that I should travel on the plane with my wife, so that we would not overload the first trip home of my colleagues,” he said.

However, his idea is to return to Brazil as soon as possible. C.A. acknowledges that in Brazil Cuban doctors care for extremely disadvantaged sectors of the population, but points out that in Cuba poverty is general and there are no options for improvement. “When we were there our families suffered from distance but enjoyed economic privileges that they would not otherwise have known, now they take it out on the relatives of those who stayed behind.”

Recently the Brazilian press leaked a call from a Cuban official to Dr. Dayaimy González Valón, from the Máis Médicos program in Brazil, who had decided not to return to Cuba. In the conversation, the official resorts to intimidation by insistently pointing out to the professional that she risks facing eight years without being able to enter the country.

“If, unfortunately, something happens to someone in your family, you will not be able to enter Cuba,” says Leoncio Fuentes Correa, the state coordinator for the brigade in the Brazilian state of Mato Grosso. The official assures the doctor that with her decision not to return to Cuba she is “distancing [herself] from [her] family, which is the greatest thing that a human being has.”

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

A People Tamed by a Prolonged Repression

Police siege this Sunday in front of the headquarters of the Ladies in White in Lawton, Havana. (Twitter / Berta Soler)

14ymedio bigger14ymedio, Havana, 10 December 2018 — Every December 10, International Human Rights Day, demands an annual review of the situation in Cuba. It is a day to audit, take stock and see where the inhabitants of this island are with regards to recovering their spaces and civic capacities.

The obligatory question on this date is whether the respect for these rights has improved, worsened or remains in a situation of stagnation. It is of particular interest to measure certain indicators since the engineer Miguel Diaz-Canel was named president, the first president in almost 60 years who does not carry the surname Castro.

Any quantitative analysis based on statistics could yield a slight positive result. The death penalty continues to not be applied and the number of political prisoners has been reduced, while arbitrary arrests, beatings or repudiation rallies remain, but have not suffered an alarming upturn, such as the Black Spring of 2003 or in the days after the death of activist Orlando Zapata Tamayo in 2010. continue reading

Some international observers conclude that the application of repressive methods of less intensity is an index of improvement. They are the same ones that point out that, although many activists are prevented from leaving the country, opposition meetings are prohibited, arbitrary arrests continue and independent journalists have their work tools confiscated, there are no disappeared or human beings found with traces of torture thrown in the ditches.

This is, perhaps, the most distorted reasoning possible on the subject of Human Rights in Cuba and one that has allowed various international actors to complacently evaluate the situation of the country in this regard. It is the same perverse logic that leads us to congratulate Saudi Arabia because its authorities allow women to drive cars and congratulate the North Korean regime because it authorizes men to cut their hair in new styles.

The tamer no longer lashes the lion in front of the public to force him to jump through the hoop, because the terror has been inoculated into the beast in a long and meticulous process of successive punishments.

At least two generations of Cubans have been born hearing in school and in the media that it is right for there to be only one political party, accepting without question that there is an institution called State Security that acts outside the law, and that it is normal to live with the whistleblowers who write reports and with the intolerant who have the ability to close the path to a good job or a university career.

The vast majority of citizens, at least as of December 2018, see in the official media sponsored by the Communist Party the only source for finding out what is happening in the world and the country.

The idea of organizing a political party, a professional guild, a student association, an independent union or a club of friends is something that has been left out of the healthy intentions that a “normal Cuban” can have.

The criminalization for decades of these and any other options common in any democracy has instilled in the population the prejudice that these are practices alien to our traditions that can only respond to the evil interests of US imperialism that seeks, by these means, to seize our national riches and subjugate our people.

The situation of human rights has not improved in Cuba, it does not even remain stable. It has worsened and is getting worse every day as the harmful effects of prolonged repression accumulate.

There is even the risk that the almighty tamer called The State dares to leave open some door of the cage to show to the world his prowess of having tamed an entire people. How many will dare to cross that threshold?

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Cuba 2018: Neo-Castroism and an Economy in Hibernation / Ivan Garcia

Juan Suárez from the Havana Times.

Ivan Garcia, 3 January 2018 — There is no better country in which to find a surrealist atmosphere than Cuba. In October of 2017, when the hurricane winds of Irma ruined whatever was in their way, a photo that went around the world explained the political nonsense and citizens’ indifference.

The waters of the Atlantic Ocean jumped the wall of the Havanan seawall and in association with the Macondian* downpours flooded the poor neighborhoods of the capital such as Colón, San Leopoldo, Jesús María, Belén and Los Sitios.

Havana collapsed, people ransacked the hard currency markets and at a table in the middle of a street flooded with dirty water, four imperturbable men played dominoes and drank rum, while a part of the island collapsed. That photograph is so similar to our reality that it’s scary. continue reading

Two months after the passage of the cyclone, in January 2018, in an imitation of elections, the 168 municipal assemblies, by sheer citizen resignation, elected 605 candidates** for deputies to the Cuban parliament.

On April 19, the National Assembly of Peoples Power chose the future president. Abroad, the news was that the new ruler did not have the surname Castro. But, to our disgrace, the day after being proclaimed, Miguel Mario Diaz-Canel Bermudez promised more Castroism, economic planning and ironclad state control in every part of civic life.

That morning, after being proclaimed president, Díaz-Canel, somewhat embarrassed and shy, read the worst speech in memory from an elected president. “I promise nothing,” summed up in his disastrous presidential strategy. And he declared himself a fervent follower of Fidel Castro and “compañero Raúl.” More transparent and sincere he could not be.

Born in Placetas, Villa Clara, on April 20, 1960, Díaz-Canel never sold himself as a reformer or a high-caliber statesman. In any case, he is a figurehead. A guy without complexes, he says that every morning he receives advice from his political manager, Raúl Castro. He is a pragmatic politician. He is very familiar with how the ship sinks.

But trained by the old Fidelist school of resisting until the last breath. He will not proclaim major economic and political changes if the people do not demand it. Castroism is not an ideology, it is not even a political theory. It is a brotherhood of officials, soldiers and bureaucrats who benefit most if they renounce democracy.

If Castroism has not worked in 60 years, the neo-Castroism or late Castroism represented by Diaz-Canel is very unlikely to work. Castro I’s style of government was characterized by his inability to decentrally administer public service, produce food, economically develop the nation and bring prosperity to the citizens. But if something stood out it was in the management of diplomacy, in social control and the repression of opponents.

In the first eight months, Díaz-Canel was in exploration mode. He showed up at the place where a passenger plane crashed in Havana and visited the Batabanó municipality after a storm caused flooding. He often dissects the dissimilar structural problems of the peculiar Cuban system and his only promise, which sounds like a bluff, has been to ensure that in ten years he will solve the housing deficit in the country. We will have to wait and see.

For ordinary people, Diaz-Canel is opaque and his speeches are boring. On his tours of different cities and municipalities of the Island he shows himself as an indistinct bettor on the populism that used to be carried out by Fidel Castro.

In present-day Cuba, investments in public infrastructure are minimal. If anything, money is spent on improving water networks and a cheap coat of paint in hospitals. The construction of children’s centers, new health and educational centers is not planned. Transportation is chaos.

It is difficult for an institution administered by the State to have a passing grade. What works best in Cuba comes from the private sector. Restaurants, bars, hairdressers. But since the summer of 2017, the regime has reversed the reforms of self-employment. Why? A municipal party official we will call Óscar offers the answer.

“Self-employment was always seen as something conjunctural. If economic reforms were implemented in 2010 and self-employment expanded, it was for the simple reason that the State needed to get one and a half million people off the employment rolls. But only half a million left. It was thought that with the fiscal siege and the control of the inspectors, private work would not grow too much. But it was shown that when working for his or her own benefit, the individual is able to overcome any barrier. Self-employment has managed to overcome the shortages and lack of a wholesale market with creativity, circumventing tax rules and importing under the table. Today nobody dines in a state restaurant, they go to a paladar (private restaurant). And in other sectors they also offer strong competition to the State,” says the source and he concludes:

“Obama’s political strategy of importing and granting credits to self-employed people has intimidated the government. If that sector continued to grow at the stroke of dollars, in a short time it could cause economic changes of greater depth, and even political. The State sees them as a Trojan Horse. An enemy rather than a friend. Thousands of professionals have left their careers to become private entrepreneurs, which worries the government and that is why it seeks greater control over self-employment.”

The Cuba of 2018 was pure gatopardismo***. Make changes, without anything changing. The economy is still in recession. The optimistic television presenters announce productive growth that never lands on the table of Cuban families. Food prices rose between 10 and 25 percent. Hard currency markets are more undersupplied than ever. Recent statements by Alejandro Gil, Minister of Economy and Planning, suggest that there is no possibility of reversing the situation in 2019.

Between October and November, Miguel Diaz-Canel and his wife Lis Cuesta, on official visits, toured China, Russia, North Korea, Vietnam and Laos with a brief stopover in London. Nobody opened their wallets. Putin coiled himself in the same position: invest ten percent of debt forgiven to Cuba in the railroad and power plants and sell arms. China prefers to wait. He sees no short-term return. Publicly he offers the discourse from his fellow travelers, although the money is still at home. North Korea and Laos were ideological visits. Vietnam pushes him to the market economy, but Castroism thinks about it.

The olive-green autocracy desperately seeks foreign investment. In October 2018, Cubadebate reported that the Mariel Special Development Zone attracted 474 million dollars, the largest amount of investment in five years. Emilio Morales, president of the Havana Consulting Group, estimates that this figure is five times lower than the investments of the mules that travel to buy goods from Russia, Haiti, Mexico or Panama, which they then sell on the Cuban black market.

It is evident that the Havana regime lives in another dimension. Díaz-Canel wants to promote electronic government and create computerized mechanisms so that the population can exchange with state officials and manage their problems with immediacy. He announced the opening of a government website and a channel on You Tube. And he asked that all ministers open accounts on Twitter and be active on social networks.

“In what country does ‘Canelo’ live? One hour of internet in any wifi zone costs one convertible peso and mobile internet data, the cheapest available, costs seven CUC. He believes that people will spend a third of their monthly salary to chat with ministers and officials who resolve nothing. It’s ridiculous. If you want to interrelate with the people, let the ministers get out of their cars and without warning, walk around the streets and learn about the problems of the people. Let them get down and dirty with the people, not that staging they put on when a leader visits a place,” says Camila, a university student.

The worst thing about the Cuba of 2018 is not the shortage of bread and eggs, or that the price of pork rises steadily or how difficult it is to buy milk powder in hard currency stores. No. What scares people the most is the lack of a future. There are no solutions in sight.

If you travel through the poor and mostly black neighborhood of Los Sitios, in the heart of Havana, you will hear full-fledged reguetón blasting through the phones and observe the habitual passivity of Cubans who specialize in the art of waiting. There, between houses in danger of collapse and street hawkers, Yosvany Sierra Hernández, alias Chocolate MC, was born, an aggressive and defiant reguetonero who, despite the bans and prohibitions of the Ministry of Culture and state media, is heard openly throughout the Island.

Without spending a dime on advertising, Chocolate is more popular than Miguel Díaz-Canel. It’s the Cuba that nobody understands.

Translator’s notes:
*A reference to the fictional town of Macondo in Gabriel Garcia Marquez’s novels.
**There were 605 names on the ballots for the 605 positions.
***”Everything changes so that everything remains the same.” See “The Leopard,” a novel by Lampedusa

Salvador Redonet, a Teacher Outside the Mainstream

Salvador Redonet dedicated a good part of his research to the narrative of Cuban youth. (Margarita Mateo)

14ymedio bigger14ymedio, Ernesto Santana, Havana, 30 December 2018  — When he died 20 years ago, barely over 50, Salvador Redonet was younger than many of his protégés at that time and many beginning writers that he made known. Almost all those “newest ones” that he promoted so tirelessly are as old or older than he was when he died. But for all of them the teacher is still second to none.

Salvador Redonet Cook was anything but a typical academic. His friend and colleague Margarita Mateo has spoken about his rejoicing when someone was surprised because he had quoted the lyrics of a popular song in an analysis of a Cuban short story and accused him of “mixing semiotics with chatter.” The humble Dr. Redonet was not ashamed to live in Buena Vista.

As a critic and literary researcher, he did not leave an extensive work, unfortunately, although he published several anthologies and wrote countless prologues and essays on the work of narrators whom nobody knew, to which he gave the wide — and later much discussed — denomination of the “novísimos (newest),” after years of traveling workshops and literary events throughout the island’s provinces. continue reading

Although he claimed very seriously that he “lived from the story,” and Vivir del cuento was a title of his, El Redo, as everyone called him, actually lived for the story, to study, x-ray, criticize, systematize and reveal the life of that multiform and little studied creature, the Cuban story. He delved so deeply in his investigation that he brought to light a whole generation of storytellers who changed the face of the controversial literature of the Revolution.

The “novísimos” brought, more than a breath of fresh air, a great slap in the face: the tremendous revelation that, under the triumphalist and hypocritical disguise of all that epic narrative that glorified the heroes who had drowned in the heat of History with a capital H, there was a vast raw reality, cruel and even dark, where people struggled desperately to survive far removed from the mythical “New Man” and the obedient android produced in series.

Already in life, El Redo had become a kind of legend in the School of Letters. The most rigorous and entertaining of teachers. The ‘marginal’ PhD. Alejandro Álvarez Bernal describes his astonishment when he saw a skinny black man with soft manners come into the classroom with a gold tooth. One only has to remember that his kindness, his wisdom and his honesty were able to survive, and even to infect others, in the intellectual and academic environment of those dreary years.

It is impossible to say too little of the chaotic, black, poor, gay and stubborn grandmaster, who made everyone feel special and appreciated from his enormous heart, which grew so much, literally, that it killed him in the end.

His library was a small platform at the bottom of the humble house where he lived and, according Angel Santiesteban, as it was behind a tenement, the neighbors, when they were playing dominoes and discovered the light on in his ‘library’, tried to speak softly because “the teacher is studying.”

A researcher of stories, he had an aura of a thousand stories, anecdotes and funny sayings behind him. There were those who claimed that, although he could ordinarily could appear drunk — he spoke brokenly and moved erratically — when he drank he became more and more sober, until he reached the supreme lucidity that characterized him.

Some of us remember how, after one of the strokes that he suffered, going through therapy in which he had to relearn many things, such as the domain of speech, El Redo tried to convince the doctors that, if he could not pinpoint what things were, north and south or right and left, it was not because he had not yet recovered his cognitive capacity, but because he had never been trained in such complicated data.

Ronaldo Menéndez remembers him as “negrito humibrí.” Álvarez Bernal as a kind of Juan de Mairena, that teacher created by Antonio Machado who was his favorite character. To everyone, he was the best of friends and the owner of the judgment that could not be appealed, but he also avoided a focus on himself because there was always something else more important.

One of the many merits of Salvador Redonet was to have been one of the scholars who most brought to light Virgilio Piñera when he was still kept in the shade. And the importance that this writer had for what happened in Cuban literature from those early ’90s will never be overestimated, while the country plunged into the abyss of socialist failure.

Ena Lucía Portela, José Miguel Sánchez (Yoss), Daniel Díaz Mantilla, Raúl Aguiar, Karla Suárez, Rolando Sánchez Mejías, Rogelio Saunders, Ernesto Pérez Chang, Jorge Alberto Aguiar, Ricardo Arrieta, Amir Valle, Alberto Garrido… It is impossible to remember every one of the writers who began publishing in that dark decade and who were somehow discovered or promoted by him.

But that noble work was not his only obsession, the fever that made everything turn pale for him. Ronaldo Menéndez tells how he surprised him once when he confessed: “Look, mine are Miguel Hernández, Antonio Machado, Dostoyevsky … The newest ones are to entertain me.”

Today there is a literary workshop, a university chair, a library with his name. But, as Luis Marimón wrote, “I regret it viscerally for the students who will not have the opportunity to know the lean body and the feverish agitation of Salvador Redonet.”

In spite of his narrative passion and, like academia, his narrative structure, El Redo got to perpetrate poems and even received mentions in poetry contests. When Dennys Matos reminded him, surprised, the teacher shrugged his shoulders: “Nobody is perfect,” he replied.

As someone has already noted with regret, he, who wrote the verse I always arrived late everywhere, was the first to leave. But, speaking one day about “transcendence,” El Redo insisted that some friends will “remember me while they live.”

And we do, Redo.

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.