Cuba’s Most Notorious of 2025

Los más infames de 2025 (Ilustración: Mary Esther Lemus)

The Most Notorious of 2025
Cubanet, Luis Cino, Havana, 30 December 2025

Miguel Díaz-Canel Bermúdez. Photo: Cuban News Agency (ACN)

1-Miguel Díaz-Canel Bermúdez

As he has done since taking office, the most inefficient and unpopular ruler that Cuba has ever had repeats in first place. This past 2025, Díaz-Canel has enthusiastically added to his track record, further increasing his total disconnection from reality: faced with the catastrophic situation in the country, in almost-daily meetings, all he managed to talk about was “creative resistance.”

The hand-picked ruler demonstrated his lack of charisma and empathy when, during his pointless and choreographed tours of the eastern provinces in the wake of Hurricane Melissa, he lost his composure before complaints from several victims. And this year he also threatened once again to make those protesting in the streets over power outages and water shortages feel “the full weight of the law”; a mere handful of people, according to him, whom he described as being “confused by the narratives created by enemy propaganda,” and even “lowlifes and criminals.”

2-Alejandro Gil Fernández

Alejandro Gil Fernández, Photo: Cuban News Agency (ACN)

The man sentenced to life imprisonment—Gil, the now-former Minister of Economy—once so hated by the people (as was Marino Murillo Jorge*) because of the chaos and inflation unleashed by the failure of the Ordering Task**, now is to be pitied. In the most significant purge since “Case Number One of 1989,”*** Gil was chosen as a scapegoat, and the blame for ill-conceived decisions—approved by the regime’s top leadership at the most inopportune moment—was placed squarely on him. But he wasn’t only blamed for that: among other charges, Gil was accused of “espionage.” It is unknown for whom he was spying. This remains unknown because the two trials against him were held behind closed doors. Therefore, the corrupt individuals involved in the case, who must be numerous and highly placed, also remain unknown.

Gil had more luck than Arnaldo Ochoa and Tony de la Guardia and avoided the firing squad. But, given how much he knows, he will most likely die in prison: he’ll have a heart attack or be “suicided”.**** Just like José Abrantes, the former Interior Minister who was purged in 1989. But, in Gil’s case, they likely won’t even announce his death.

3-Vicente de la O Levy

Vicente de la O Levy
Photo: Video capture, Canal Caribe

With help from the services of his sidekick, journalist Bernardo Espinosa of the jet-black dyed hair, Energy and Mines Minister de la O has comfortably beaten other scoundrels for this ranking on the list by the many and lengthy blackouts (planned or not) occurring on his watch, the energy generation deficits, the thermoelectric plant breakdowns, the National Electric System failures, and the unconvincing explanations that nobody understands.

4-Manuel Marrero Cruz

Manuel Marrero Cruz (Photo: Estudios Revolución)

Prime Minister Marrero, despite habitually staying closer to reality than Díaz-Canel, got himself into a straitjacket when trying to explain (but only superficially and with a dearth of detail) the so-called “Government Plan to Correct Distortions and Restart the Economy.” For the most part, he left us Cubans dumbfounded by his prattle about “dollarizing now so that we can gradually de-dollarize later.”

5-Bruno Rodríguez Parrilla

Bruno Rodríguez Parrilla (Photo: Cuban News Agency – ACN)

Besides his attacks on the US Secretary of State, the Cuban-American Marco Rubio, and his accusations of piracy against Washington for its operations in the Caribbean—Foreign Relations Minister Rodríguez also made time to complain about his compatriots’ hate speech and incitements to violence via social media, and declared himself to be all for moderation and respect. He, no less, who represents before the world a regime that advocated revolutionary violence, preached hatred, and which today–through official spokespersons as well as the so-called “cyber catfishers” *****–dedicates itself to insulting its adversaries and muddying their reputations. And the chancellor knocked it out of the park when he denied that in Cuba there are political prisoners or people who are going hungry.

6-Raúl Castro Ruz

Raúl Castro Ruz, Photo: Prensa Latina

Fidel’s hermanísimo [‘Supreme Brother’] and successor to head the Castro network, Raúl Castro has returned this year to frustrate those who believed the rumors of his demise. It has happened so many times before, that when it finally occurs for real, nobody will believe it. But the fact that the nonagenarian Army General continues to cling to the world of the living is no longer news. What is novel is that he’s no longer content to have one foot in the stirrup, but rather, given how screwed up everything is, he has decided to show that he is the one in charge. After all, isn’t he, by dynastic right, the “Leader of the Revolution”?

Castro already proved that he is determined to leapfrog over institutional processes, and anything else, whenever he deems it opportune. Such as when he postponed until further notice the IX Congress of the Communist Party (PCC), which was supposed to take place in April, 2026–a decision that was not his to make, but rather up to Díaz-Canel, First Secretary of the PCC.

7-Marta Elena Feitó Cabrera

Marta Elena Feitó Cabrera in the National Assembly of People’s Power. Photo: Cubadebate

Once the Minister of Social Security, Feitó resigned in July. This followed the great controversy provoked by her brazen insensitivity in declaring that the indigents seen on the streets rummaging through the garbage and panhandling are not beggars, but rather people in costume seeking easy money or hunting for recyclables.

The sad thing is that many of the parliamentarians who applauded these shameless statements of the then-minister, such as Yosuán Palacios, later applauded Díaz-Canel when he lambasted Feitó and left her with no other choice than to resign.

8-Sandro Castro Arteaga

Sandro Castro Arteaga during the podcast, ‘‘Solo gente bonita’’ (Only nice people). Photo: video capture

The grandson of the deceased “Maximum Leader,” indifferent to the embarrassment he must cause his family, Castro continues performing his clown show. The most recent episode involved “Vampicash,” a convertible currency exchange, which Little Prince Castro—fancying himself “Mama’s Boy in Chief”— tried to establish before the National Bank announced the official floating rate.

9-Oscar Pérez-Oliva Fraga

Photo: Cuban News Agency (ACN)

The nephew of Fidel and Raúl Castro (he is the grandson of Ángela, a sister of theirs) Pérez-Oliva rose fast like foam this year. From Vice Minister of Foreign Commerce he went on to Minister and, more recently, to Vice Prime Minister of the Republic, one of the highest State positions. Additionally, he was elected deputy to the National Assembly of People’s Power, which makes him presidential material.

Many believe that this engineer, a member of the dynasty albeit he doesn’t bear the surname Castro, will be the one who takes the place of Díaz-Canel. If this comes to pass, it is to be supposed that next year (if the regime lasts that long), Pérez-Oliva will rise higher on this list also.

10-Luis Carreres Ortiz y Belissa Cruz Pupo

The actors Luis Carreres Ortiz and Belissa Cruz Pupo. Photos: MINCULT [Ministry of Culture]/ TVC
The actor from Santiago, who was so funny in his role as the coarse Voltímetro in the lamented TV show Vivir del Cuento [“To Live By Lies”], Carreres lost his charm and a considerable portion of his fan base recently when—more than acting appeasing and compliant—he declared himself against the anti-Castro exile and the street protests in Cuba.

A similar loss of public favor happened to the actress Belissa Cruz. Not even lending aid alongside her colleague Alejandro Cuervo to the victims of Hurricane Melissa has managed to improve her standing after she appeared in a TV spot and cynically suggested that Cubans should solve their energy problems by buying their own electrical plant instead of protesting the blackouts. And Cruz made matters even worse when she tried to rectify her comments but ended up complaining about her critics.

Translated by: Alicia Barraqué Ellison

Translator’s Notes
* Marino Murillo Jorge is the president of Tabacuba, the Cuban state-owned enterprise that oversees all aspects of the Island’s tobacco industry.
** The “Ordering Task” (Tarea Ordenamiento) was a set of measures that include eliminating the Cuban Convertible Peso (CUC), leaving the Cuban peso as the only national currency, raising prices, raising salaries (but not as much as prices), opening stores that take payment only in hard currency which must be in the form of specially issued pre-paid debit cards, and a broad range of other measures targeted to different elements of the Cuban economy.
*** “Case Number One of 1989” refers to the trial and execution of General Arnaldo Ochoa and other officials on charges of drug smuggling and treason.
**** “….[to be] suicided” is a colloquialism used by Cubans when referring to someone, usually a prominent figure, who is reported by official channels to have committed suicide but whose death is popularly suspected to have been perpetrated by the government.
***** “Catfishing” is pretending to be someone else online, i.e., stealing someone’s identity. In this context, the term refers to fake, pro-government, social media accounts operated by Cuban government-recruited trolls. See Freedom House’s Cuba: Freedom on the Net 2024 Country Report.

In Cuba, Even the Will To Live Is Lost

Currently in Cuba, along with hunger, poverty, ill health, disease, criminality, and repression, suicides are on the rise

Source: El Toque

Cubanet, Luis Cino Álvarez, Havana, 17 March 2025 — Rare is the day we don’t hear of a suicide: someone of any sex or age who hanged or poisoned themselves, jumped off a bridge or rooftop, shot themselves, slit their wrists, set themselves ablaze, threw themselves under the wheels of a bus or truck.

At this time in Cuba, along with hunger, poverty, ill health, disease, criminality, and repression increase, suicides are on the rise.

According to official data, which are most likely conservative, the suicide rate in Cuba has ranged between 12 and 20 for every 100,000 persons.

According to the Pan American Health Organization (PAHO), the suicide rate in Cuba is 14.11 for every 100,000 inhabitants. The worldwide average is 9.49, and 7.3 on the American continent.

According to data from the National Office of Statistics and Information (ONEI), in 2021 the suicide rate in Cuba was 16 per 100,000 inhabitants, and in 2022, 12.9 suicides.

In the neighboring Dominican Republic, the rate is almost half that: 6.3.

In 2015, ONEI stated that suicide was the tenth leading cause of death in Cuba. But in the last five years, with the country’s economic and social continue reading

conditions worsening to extreme levels, the number of persons taking their own lives must have increased significantly.

The number of Cubans who die by suicide is surpassed only by deaths from traffic accidents, heart attacks, strokes, and cancer.

In official reports (police, forensic, demographic, etc.), they avoid using the term “suicide.” So as not to admit the fact that so many Cubans (even among the elite, as was the case with Fidel Castro Díaz-Balart) are unhappy, stressed, and depressed enough to prefer death. In official Cuba—given as they are to euphemisms—they use a rather long one to refer to suicides: “death by intentionally self-inflicted injuries.”

Capable as they are of any absurdity in official circles, I don’t know if they also use that euphemism when there are no injuries, as in cases of poisoning, which are among the most common, especially among women, children, and adolescents.

Regarding the latter, the Statistical Health Yearbook revealed that suicides among minors between the ages of five and 18 rose from 18 in 2022 to 28 in 2023; and that among adolescents between the ages of 10 and 18, suicides increased from 31 to 34, making it the fourth leading cause of death in that age group. These are mostly due to bullying, family problems, and also, among those aged 16 to 18, to avoid compulsory military service.

If the authorities deem that the attempt to take one’s own life disrupts the public order and “civil peace,” the failed suicide is sent to prison. A military conscript who tried to kill himself is also put in jail. How can a draftee attempt to take his own life, which, like the means of production, information, and everything else, also belongs to the socialist state?

Translated by: Alicia Barraqué Ellison

Popular Protests Have the Cuban Regime Backed Into a Corner / Cubanet

Mothers protesting in Maisí, Guantánamo Province, Cuba (captured from YouTube)

Cubanet, Luis Cino, Havana, 27 March 2024 — More than a few Cubans in exile are skeptical about the scope and effectiveness of the current protests by the Cuban population. They belittle them, arguing (in agreement with the official narrative) that the demonstrations are only about food and electricity, and that to calm them down will take only bestowing a little rice and beans from the state reserves, reducing the blackouts a little, blasting some reggaeton from loudspeakers, and hauling in the kegs to dispense beer on tap.

Many who think this way are disgusted and scared when they see protesters in flip-flops, the men without shirts, yelling vulgarities and expletives against Cuban President Miguel Díaz-Canel. They cannot conceal their elitism and contempt for what they consider to be easily-manipulated mobs of hungry rabble, politically illiterate. Thus, they betray a dissociation from reality and an arrogance as great as that of the leaders of the Castro succession.

If it is true that six decades of dictatorship have eroded societal values and civic sensibilities, and managed to keep many Cubans in a state of confusion and degradation, the populace overall has had enough of so much misery and oppression, and will not be meekly herded back into the fold.

The women and men who took the streets to protest are demanding freedom, because that is what they need to live with dignity–not only food, water, and electricity, as those trickster-bosses who try to hide the will of the people would have us believe. continue reading

There is room for agreement with those who speak of the need–now and in the future, if we aspire to democracy and not banana-republic anarchy–for the protesters to have leaders who can present a coherent political program as an alternative to the regime. But we cannot look down on those who, since July 11, 2021 (11J), in their own way and within their range of possibility, have been resisting the government with demands that, within a totalitarian state, inevitably become political.

The sum total of protests documented since 2021 by the Cuban Observatory of Conflicts produces a statistic that until very recently would have been inconceivable: 12,972. And that number will only increase.

Ordinary men and women, many of them illiterate, who demand to live as human beings, are managing to back the regime into a corner — something which the pro-democracy opposition did not achieve in decades.

We must humble ourselves and, however painful it may be, recognize that those of us who were endowed with civility and a certain intellectual baggage, opposing the regime since the 1990s, have failed in our efforts. We
have done so without knowing the job, improvising as we went, with a high level of idealism, without explicitly proposing to take power; all the while denouncing the abuses of power, and struggling to open spaces for democracy in the very smallest chinks feasible, as happened with the Varela Project, the high point of the opposition. And throughout, with a high toll of beatings, imprisonments, banishments, and even murders.

But we were unable to fully connect with the average Cuban. How were we going to reach a blackmailed, frightened population, who after decades of indoctrination and ideological manipulation, was sick of harangues and rejecting anything that smelled of politics? To top it off, this population was subjected to a constant bombardment of defamation against the oppositionists, who had no right of reply via any of the media in service to the State.

Everything conspired against opposition movements. And it was not only the repression. It was also the lack of resources and the ill-use or embezzlement by unscrupulous elements of the little that there was available; insufficient or poorly directed international support; internal disagreements and conflicts due to inflated egos and roles — often fomented by undercover State Security agents; the vices and tricks of Castroism transplanted to the opposition camp; the opportunists and imposters opposition to obtain a refugee visa.

Today, leaders who were moral role models are missed, such as Oswaldo Payá, Laura Pollán, Vladimiro Roca, Elizardo Sánchez, and Gustavo Arcos Bergnes.  

José Daniel Ferrer, Félix Navarro, and dozens of other oppositionists are in jail. Hundreds more have been forced into exile.

But currently, the regime has to face the daily demands of a people who are fed up with abuses and lies. Because the government has no solutions to offer, these protests will continue. And the people, unlike the stubborn bosses, have learned lessons from 11J.

In his article, “The art of protest in Cuba”,  Omar López Montenegro explains, “Neo-Castroism stopped being the only referent in the life of Cubans and, therefore, the whole false mythological construction undergirding it fell apart — including stereotypes such as ‘nobody can fix this thing, but nobody can do away with it, either,’ and so many others that for years nourished a culture of apathy and acceptance of injustice as an inevitable evil. The people what changes, they want them now, and they want them as a result of their own actions, not regime accommodations or miraculous intervention by third parties.”

Translated by: Alicia Barraqué Ellison

Cuba’s New Bank Resolution: More Shadows than Lights / Miriam Celaya

A line in front of a bank in Havana. (File photo)

Cubanet, Miriam Celaya, Havana, 11 June 2021 — An informative note from the Central Bank of Cuba (BCC) presented on Cuban TV’s  Roundtable program this Thursday, June 10, announced the temporary suspension of US dollar deposits in Cuban banks by individuals and legal entities.

As expressed in the note, this measure, which will go into effect on June 21, is “necessary for the protection of the banking system” and will affect cash, but not accounts in freely convertible currency (MLC), which will be able to continue receiving US dollars from abroad. The provision does not affect other currencies such as the Euro, Canadian dollars, Pounds Sterling, etc., in which deposits and other transactions can continue.

Presentations on the subject were given by Carlos Fernández de Cossío, Director General of the US Department of the Ministry of Foreign Affairs; Marta Sabina Wilson González, Minister President of the BCC, and the Vice Minister Yamilé Berra Cires. None of the interventions sufficiently clarified the implementation of this new edict. continue reading

Resolution 176 of the BCC is based on the impossibility of depositing physical US dollars in international banks in Cuba due to the restrictions imposed by the “extraterritorial nature of the blockade,” which makes it increasingly difficult to find banking institutions that will allow Cuba to carry out transactions in that currency.

According to Fernández de Cossío, with the tightening of the blockade applied by the Trump administration since 2017, but with greater force since 2019, “the US seeks to depress income and generate hunger and misery” in order to achieve a social outbreak that will do away with the Revolution. The emphasis on affecting the financial sector, laments the official, “has had surgical precision,” with “devastating impact.”

The official maintains that the limitation of remittances since 2019 and the suppression of the institutional channels to process them -he refers directly to the express prohibition of conducting of US dollar transactions through FINCIMEX — turns it into cash arrivals in Cuba, introduced by Cuban and foreign travelers, which causes a “disproportionate” circulation in that currency without being able to give it its due course.

The matter is confusing, especially considering the pernicious lack of liquidity that Cuban authorities often complain about, which was the reason given for the controversial opening of MLC-operating stores. Now it turns out that the “blockade” has generated an accumulation of dollars in Cuba which the government alleges it has no way to process.

According to Minister Wilson, an accumulation of physical money has been created that is without value because it cannot be circulated; “No foreign trade operation can be carried out with it.” She says that “the incisive effect on the financial system” and the loss of counterpart foreign banks is an additional damage caused by the US blockade against Cuban banks. “Placing Cuban entities on a black list implied the limitation of transactions with those entities”, she points out. Therefore, “people must understand that we have no other option” than the application of this resolution.

June 20 was established as the deadline for the public to make dollar deposits. It was also announced that the application of the new provision is temporary and that it will not result in penalties for holding dollars.

The duration of this measure, insists Wilson, “will depend on the duration of the restrictions imposed by the United States on Cuba,” which leaves the alleged “sovereignty” that the Island’s government authorities boast so much about in very bad standing.

For her part, Vice Minister Yamilé Berra was in charge of another array of calamities suffered by the Cuban banking system from the pressures established by Trump, which “Biden has kept intact.” Among them, he mentioned the conclusion of operations with Cuba on the part of 35 foreign banks, 12 of which were fined hefty multimillion-dollar fines under the Helm-Burton Act.

Berra also stated that, as part of the measures implemented since 2017 by the Trump administration, Cuban banking messaging system was canceled and several banking services have been closed operationally, including messaging and correspondent codes, and the refusal to accept Cuban operations using letters of credit.

“In 2020 alone, there were more than 190 actions by foreign banks against Cuban banks,” declared the vice minister, who regrets that Cuba is considered a risky country for these banks, a rating that has the “blockade” as one of its reasons. The official did not refer to other possible reasons -such as the recurrent defaults on the overwhelming debt- for the existence of such reserves against the Cuban banks.

In short, the statements by government officials on the Roundtable program, far from being enlightening, left many unanswered questions, in addition to omitting some questions of great interest. It would have been interesting to know if the non-acceptance of US dollars by Cuban banks includes the suppression of their purchase in the CADECAs at the rate of 24 x 1, given that this entity is part of the same financial system. It is assumed that the dollars collected by the CADECAs would also accumulate in bank vaults and thus lose their user value.

Another question corresponds to the statement of the CADECA management, a few weeks ago, about its lack of liquidity to change the national currency into foreign currency, as in cases of visitors who return to their countries of origin and try to get rid of the CUP. It turns out that — and is contradictory at a minimum — in a country where vaults are full of dollars that cannot be given their user value, it is not possible by a financial entity created for that purpose to exchange currency.

Nor can we ignore the possibility that the new resolution of the BCC has the unconfessed purpose of suppressing, or, at least, of limiting, the rampant illegal market of currencies, of which the most present is indeed the US dollar, a market that, among other secondary evils, encourages the development of illegal trade with products that are sold exclusively in MLC stores.

For the moment, in the days to come, corresponding reactions to these illicit activities should take place, typical of economies in crisis, as the Cuban case has been for decades. It is to be expected that the value of the dollar will tend to fall — at present it is around 70 CUP — while the Euro should rise considerably.

Attention, Cubans, new distortions are coming.

Translated by Norma Whiting

The Endless Drama of the Cuban Rafters, Where Are the Causes?

Cuban rafters intercepted by the US Coast Guard October, 2020. Photo Coast Guard

Miriam Celaya, Cubanet, 8 June 2021 —  On January 12th, 2017, when Barack Obama, the then outgoing president, repealed the dry feet/wet feet policy that had been in force since 1995 — a result of immigration agreements between the US and Cuba after the Balseros Crisis (1994) — Cuban authorities considered that decision as “an important step” for the advancement of relations between both governments. In addition, Raúl Castro, then Cuban president, gave himself credit for the event as a result of the secret negotiations that his government had held with the northern neighbor for more than a year.

It should be noted that, though years ago the Cuban side had accepted in principle the conditions proposed by the Clinton administration regarding the return of migrants who were intercepted at sea, it had previously refused to do so. Since 1995, the Cuban dictatorship had insistently spoken out against the existence of that policy that, it claimed, encouraged illegal migrations from the Island, putting the lives of thousands of Cubans at risk while causing a “brain drain.”

For their part, Cubans living in and outside of Cuba reacted virulently against what they considered Obama’s flagrant betrayal, despite the fact that visas had multiplied under his government and that the entry of Cuban migrants to the US had increased, especially since the announcement of the reestablishment of relations between our two countries raised the fear — not entirely unfounded — of losing the immigration privileges Cubans had enjoyed, including the Adjustment Act, in force since 1966. continue reading

As a reference, it should be noted that in fiscal year 2015-2016 alone, about 47,000 Cubans arrived in the United States, doubling the number who had arrived in the previous fiscal year.

But, although the repeal of the wet-foot/dry-foot policy meant a severe setback for tens of thousands of Cubans, whose maximum aspiration was (and is) to settle in the United States, and despite the fact that the first impact, while not eliminating it completely, did manage to considerably reduce the flow of rafters from Cuba, the truth is that, since the beginning of 2021, the trend of escaping from Cuba by sea is increasing.

Figures don’t lie. In 2018, a total of 259 Cubans were intercepted at sea, while the figure rose to 313 in 2019. In 2020 — at the start of the pandemic — there was a pause, when only 49 Cubans were captured in their vessels, while so far in 2021 that number has increased more than six times, with 323 rafters trapped so far.

The drama of this migratory flow is accompanied by a heavy dose of tragedy and death, which is why it continues to make headlines in numerous international media. The shipwreck of a boat with 20 Cubans on board was recently revealed. Two of them were found dead, floating at sea, 10 disappeared and only eight survived, rescued by US Coast Guard vessels, so that, eventually, the culmination of their sacrifice will be to face almost certain deportation to Cuba.

The increase in the illegal exodus by sea despite the fact that Cubans no longer have the prerogative that allowed them to remain in the United States legally and access permanent residence just by being able to touch that country’s territory (dry feet), and the evidence that they prefer to assume the uncertainty of living under undocumented status, just like the rest of the millions of illegal immigrants of other nationalities in that great nation, confirm that the causes that also compel Cubans to face the dangerous journey by sea, risking their lives in pursuit of a dream that not everyone manages to achieve, rest exclusively on the failure of the sociopolitical system imposed in Cuba more than six decades ago, in the permanent economic crisis derived from it, in the absence of freedoms and rights, as well as the repression inherent to the dictatorial regime.

Meanwhile, against the grain of the most elementary common sense that indicates that no one would escape from a country where everything is fine, where a Revolution was “made for the humble,” where social justice prevails and opportunities for a better life abound, Cuban authorities, alienated to the reality that is revealed before everyone’s  eyes, and with its intrinsic cynicism, continue to point to the Adjustment Act, the embargo and the “provocations” of the different US administrations as the causes that motivate the escapes.

But the indisputable truth is that the Cuban rafters, hostages of politics on both sides of the Straits of Florida and a bone of contention between extreme positions, are a direct result of the Castro Regime. It’s a sad chapter, unknown to our pre-1959 history. The escapes have existed since the first years of the “Revolution,” the rafters crossed the waters of the Florida Strait even before the existence of the Adjustment Act and the policy of wet-foot/dry-foot, and they will continue to exist and surrender to the uncertain fate of the unpredictable Caribbean as long as there is a dictatorship that prevents all of us from manufacturing our own dream of prosperity and democracy in Cuba. There is no alternative.

Translated by Norma Whiting

State Violence and the Sin of Complicity

Yaira Jiménez Roig / Karla Pérez González (Photo: Twitter)

Miriam Celaya, Havana Cuba, 31 March 2021 ─ The case of young Karla Pérez González, who had to complete her studies as a journalist in Costa Rica after being expelled from a Cuban university for political reasons is the most recent example of selective exile applied by the Cuban dictatorial regime against one of our compatriots. The Cuban authorities denied her re-entry into the country when she was already in the flight’s technical stopover phase at Panama’s Tocumen Airport to continue to Havana.

The rest of the episode is well known: the solidarity with Karla reflected profusely on social networks, the presence of several colleagues at the headquarters of the Ministry of Foreign Affairs demanding explanations and the ambiguous press statement of the spokeswoman for said ministry justifying the “no reinsertion” of the journalist in her own country.

Apart from the absurd legal considerations -which are not “legitimate”- established in the highly controversial Migration Law, by virtue of which those born in Cuba lose all rights at the end of the two years from the date they leave the country, the truth is that Karla’s case is far from being an exception. continue reading

The right of admission and the exit permit for Cubans is one of the regime’s oldest and most widely used instruments of political control and blackmail, despite the apparent “flexibility” introduced by the 2013 immigration reform, which merely consisted of an extension of the “permit” to stay abroad, from 11 months and 29 days to two years. What was formerly known as the “white card” (or exit permit), was not eliminated in practice but instead mutated and remained latent under the rhetorical figure of “regulation,” which maintains, at the government’s discretion, the permit or denial of departure from the country.

This is how, against all rights, the character of a prison fiefdom has been maintained by the will of the dictatorial elite. Today, it constitutes one of the most abusive measures applied against Cubans, both inside and outside the Island, which is why it is doubly surprising that there are still those who try to justify this other form of state violence, especially when the incident comes from an independent press site that can be accessed from inside Cuba.

To some extent, accrediting this and other habitual outrages of the Castro regime, by placing responsibility for the outrage on the victim, and arguing a supposed “lack of citizen training” to confront the State in these “critical episodes” is incomprehensible nonsense, to say the least.

According to Maykel González Vivero, author of this nonsense, Karla herself sealed her fate by “accepting the function of victim” and returning to Costa Rica with refugee status. The naive journalist believes that Karla – mired in legal limbo and completely defenseless at the Panamanian airport – should have said “I have no country other than Cuba.” Instead, he reproaches her for having declared, since her return to San José, “Costa Rica is my new homeland,” thus resolving what he believes would otherwise have been a “diplomatic crisis” that would have allowed her entry in Cuba.

Definitely, some people tend to reverie. Over the years, examples abound about Cubans adrift around many of the world’s airports without a diplomatic crisis arising from it. The article in question does not provide us with elements to suppose that, in Karla’s case, the question would be different.

Nevertheless, up to that point, only a sin of naivety or absentmindedness, typical of an impulse of goodwill could be attributed to the Tremenda Nota article that, involuntarily, twisted the way. If it were not for some inexplicable reason, the author took the opportunity to mix in the same text the hunger strike carried out by a group of young people from the San Isidro Movement (MSI) and the failed and most recent attempt at dialogue by 27N [27 November] with the cultural authorities. In all cases, he accuses the protagonists of having aided “the justification for violence.”

“This predisposition to feel defenseless, to justify our defeat in the face of an arbitrary government, is one of the attitudes that make any claim of the citizenry fail.”

Maykel makes mention of “citizenship” as if more than 60 years of totalitarian dictatorship had not torn apart the entire civic fabric of Cuba, as if there existed in Cuba rights of expression and free association, as if we had legal mechanisms to defend ourselves and as if the frequent arrests, beatings, and jail sentences against dissidents were merely timid excesses and not the violence of a colossal state against a society whose glimpses at citizenship have barely begun to sprout.

In the case of the San Isidro Movement, González Vivero understands that the group “was politically discredited” for starting a hunger strike that “they were not willing to sustain,” while the 27N “justified” the violence of the police and institutional officials by refusing to enter to the Ministry of Culture for dialogue.

Thus, the note conveniently omits events as significant as that the raid on the MSI headquarters occurred when some of its members were still on hunger strike, and that police violence against 27N had preceded the attempt at dialogue with a strong operation, closing of streets, mobilization of the repudiating militias and several arbitrary and brutal arrests against activists which prevented them from reaching the place.

Such a trap – which González Vivero does not ignore – could not be the propitious framework for dialogue, hence the reluctance of the activists to enter the Ministry’s headquarters. Attributing to them, in addition, some of the responsibility for the violence unleashed against them is not only false and harmful, but represents an accomplice wink to the dictatorial regime, whether or not that is the author’s intention.

Furthermore, seeking justifications for the violence that the State has been exercising against Cubans for decades is to tarnish the memory of all those who, over four generations, have suffered firing squads, jail, torture, family fracture, hunger, poverty, blackmail and numerous other forms of violence that the Castro regime has committed and continues to carry out.

To some extent, all we Cubans have been victims of the dictatorship, although some of us rebelled against it and others, like González Vivero, are not even aware of it. May their sins be limited to that.

Translated by Norma Whiting

Electronic Commerce in Cuba, Another Gordian Knot

Photo: Cubadebate

Cubanet, Miriam Celaya, Havana, 24 March 2021 ─ On March 22nd, the official Cubadebate website has published an analysis on electronic commerce in Cuba one year after the implementation of the TuEnvío platform. Despite the forced omissions imposed by the dictatorship’s orders to its spokespersons, the article recognizes some of the numerous problems that weigh down this “new” service to nationals, although the author, Oscar Figueredo Reinaldo, washes his hands of possible indictments by pointing to the “blockade”, the global economic crisis and the sanctions imposed by the Trump administration as the root causes of the inefficiency of virtual stores: insufficient supply.

Among the successes of the TuEnvío state platform, which promotes sales of the CIMEX and Caribbean chains, is that with this option the crowds of the eternal queues in each store in the country are avoided, with the consequent risk of multiplying contagion and expansion of the disease. In the text, mention is made of elements that have been introduced to improve the platform, such as the acquisition of new equipment in order to improve network traffic, readjustment of shopping hours and reduction of delivery times and (supposedly) a greater stability of the offer.

However, these improvements are not reflected in the experience of users, among whom a “collective sense of frustration and disappointment” predominates. For these, in addition to technology inefficiency, the main obstacle lies in the gap between the growing demand of the population and insufficient store supplies. continue reading

This tends to be confirmed in the data provided by CIMEX executives through other media, and that in the reference article reflects a decline in the delivery of between 5,000 and 6,000 daily modules of food and sanitary items in relation to last October, despite the fact that, at that time, the daily dispatch (20,000 modules) far from satisfied the platform’s registered customer demand, which currently amounts to approximately 800,000.

Other problems are added to the limitations of the offering, that are reasons for recurring complaints by customers. These are related to technological failures, such as page instability, connection drops, saturation, emptying of the “shopping carts” before having completed the cycle, disappearance of some items after they have been selected, as well as the practice of imposing “combos” that forces customers to purchase products that they do not want or need as a part of a package. Frequent difficulties with banking service are also reported through the Transfermóvil application, to which national cards are attached.

Of course, in the analysis of yore, the complaint against hoarders and resellers is ever present and has become an obligatory reference in all official press releases related to real or virtual trade, as if said phenomenon were the cause and not the consequence of the chronic shortages of food and other basic necessities, a phenomenon typical of a highly unproductive and incompetent economic system.

A line stretches into the night (Photo by the author)

Thus, with exquisite “ingenuity”, the author discovers that “the battle to acquire scarce hygiene and food products has shifted to online spaces”, generating the resurgence of a “parallel market” (of hoarders), which implies resales at higher prices which “affects the pockets of millions of Cubans and defeats the government’s efforts to increase the quality of life of the population by increasing wages.”

Thus, this communicator ─ who is not by chance the Editorial Coordinator of Cubadebate and a regular journalist on the Roundtable television program, who has special permission to make moderate “criticisms” of the national reality ─ seems to ignore that the resale of scarce products has not only always existed among us, but has also been perfected and diversified to the extent that the shortages suffered by the population and the inability of the State to satisfy them have both multiplied, so the underground market (which is not “parallel”) has not “moved” to online spaces, but has expanded from real to virtual space, beyond the intended righteousness of a government whose most palpable show of goodwill towards its people is also the unstoppable increase in official prices, much higher than the artificial rise in wages and pensions of Cubans from the overhyped (un)-Ordering Task.

What Cubadebate qualifies as a return to “feudal times”, endorsed in the exchange (barter) and “trading of merchandise by online groups” is the appropriate response to the reality of a feudal economy driven by a government that stubbornly refuses to move towards the inevitable: an opening towards the freedoms of vernacular entrepreneurs and national commerce that increases production, sanitizes the internal economy and satisfies those market demands that do not depend on imports and that have nothing to do with the hackneyed U.S. “blockade”.

(Photo by the author)

Meanwhile, in recent times an interesting phenomenon has been registered in relation to an evident change in attitude of Cubans, who have gone from acceptance to criticism, as can be seen in the comments of the forum members on the pages of the official press, and whose interventions are much more revealing and realistic than the complicit texts of the scribes of the Castro press. The stubborn reality shows that you cannot have an entire people deceived all the time, and even less so in this era of the Internet and social networks.

Increasingly irreverence, questioning and mockery are the popular response to the disrespect of the regime and its scribes, as sealed in the case at hand with the satirical comment of one of the forum members: “TuEnvío seems very good to me, the whole day to shop, you don’t eat but are entertained”. Let that sentence function in summarizing the perception that Cubans have about electronic commerce one year after its implementation on the Island.

Translated by Norma Whiting

“To Leave Cuba”: The True Spontaneity of Young Students / Miriam Celaya

Cuban University Students. (Archive Photo)

Cubanet, Miriam Celaya, Havana, 16 February 2021 — Almost a year after the interruption of classes at Cuban universities in March 2020, as an extreme measure to prevent the advance of the coronavirus pandemic in Cuba, the Ministry of Higher Education (MES) issued Resolution 3 of 2021 on January 22. The resolution establishes the “general guidelines for the beginning and development of undergraduate and postgraduate academic activities in the academic year 2021” —which begins February 1— matching “each territory’s epidemiology situation”.

Among the provisions of the aforementioned Resolution, the following stands out: prevalence given to the “incorporation of students to the necessary impact tasks, with priority in facing the pandemic …” rather than to teaching activities and the training of future professionals within each specialty.

The document in question insists on what it calls “actions of community impact, as part of the training of comprehensive, competent professionals, with ideological political firmness and committed to the Revolution”, with which the instrument of pressure on young university students is enshrined to use as pawns in the new “battle”, this time against an invisible and potentially lethal enemy, the coronavirus.

Paradoxically, the shutting down of the Universities last March took place, at least in word, to keep students away from possible contagion and control the epidemic, at a time when the number of positive cases was extremely low. For example, official figures for March 23rd, 2020, showed a total of 40 cases since the disease was declared in Cuba (on March 11th), of which 5 were the positive cases detected the day before, and of those cases, only three were Cubans.

Today, however, the situation is much more complex. In one week between Monday, February 8, and Sunday, February 14, 5,458 new positive cases of COVID-19 were reported throughout the country, 2,847 of them in Havana, where the largest portion of the population resides, and where thousands of families live in numerous communities in conditions of poverty and overcrowding.

How, then, is it possible to explain that the current resurgence in cases prevents the start of face-to-face classes in university classrooms, but at the same time require students to join the so-called “impact tasks”, which include support in isolation centers and community polyclinics, investigations into the orderliness of the massive lines outside the markets as part of the famous “Fight Against Coleros* and Hoarders”, with all the risk of contagion that this implies? continue reading

A meeting with several students from Havana’s Enrique José Varona Higher Academic Institute demonstrates what their opinion is on this point and others, contained in Resolution 3/21 of the MES. All of them have been receiving peremptory messages from their “teacher guides” to join the aforementioned “impact tasks”, under warning of being “analyzed” by the Dean’s Office and suffering the corresponding retaliation, which in the most rebellious of cases could include dismissal from the University.

Leannis, a Spanish-Literature Faculty 3rd year student, indicates that the students in her group were instructed to connect to a common “Telegram” thread through which the lead teacher would give them the necessary information about where they should go in the municipality where each resides to receive the corresponding “task”. The municipal institution would also certify their performance.

“There is a high number (of students) who have resisted going, although it is said that they will be paid more than a thousand pesos (CUP), but that money does not warrant the risk. Now a process of analysis of individual attitudes is taking place and there will be sanctions and notes on the student’s record. But there is a lot of disagreement because nobody asked us if we were willing to make that sacrifice… Because it is a sacrifice!”, she reasons.

“To them we are soldiers, so they give us orders as if we were a troop in a war. I’ve already done a year of military service and I don’t have to take orders, even less from a civilian!”, Francis intervenes. He is also in his third year, although in a different faculty, and he is one of those who is reluctant to take on the “impact task”.

Very upset, he shows me a WhatsApp thread on his mobile phone through which his guide teacher and other teachers from the faculty communicate. Threats against those who refuse to “join in the work” are frequent, laying naked young people’s “spontaneity” so much touted by the official media.

“Bear in mind that if you are predisposed, it will be worse… All revolutionary students have joined” (and it is already known that universities are “for revolutionaries”), “be consistent with what concerns you, lamentations will come later.”

“You are not required to attend to give support in these tasks, but everyone knows what is best for you in this case… you have what other countries don’t have, be grateful and you will be able to attain your career… the impact tasks will be measured and evaluated as one more subject… let’s call ourselves a chapter, don’t take this as a scolding, or a much less as a threat” …are some of the messages from teachers to young people that can be read in the thread.

“They also told us that we should donate blood,” adds Vanessa, a 3rd year Spanish student. “I don’t know how they say in the government media that ‘everything is guaranteed’ and now they ask us for blood because ‘there is a national emergency…’ There are many things that are not understood, they are not being clear and they are not telling us everything… I’m even afraid”.

Two other fellow members are more withdrawn, afraid to express themselves, but end up being infected by their peers. “What worries me the most is that last year ended with practical work in some subjects and in others with a ‘shutting down for performance’, which was in consideration for the teachers, without debate or consultation. They sent us a note, period. We finished 2nd year without completing the course syllabus and continue the same or worse”, says Igor, in his 3rd year of the Art Faculty.

“I want to be a good teacher”, Leannis intervenes, “but we all come with a very bad base due to the low level of education we had in elementary, secondary and high school. Now it is worse, because in that Resolution it is said that we must develop ‘self-management of knowledge’, ‘autonomous learning’ and other things that can only be done when we have a bibliography, Internet access, digital content and other guarantees that most Cuban students do not have. Everything looks very nice in the document but in real life we know that only those who have families with resources can learn and take proficiency tests because they can buy cards to connect to the Internet, download information and get bibliographies. The rest of us have only a study guide and a list of sources, but no books or megabytes. I feel very frustrated”.

Once again, as is often the case with everything legislated in Cuba, the aforementioned Resolution is no more than another manifesto of intentions, the kind written by a group of satisfied technocrats with the sole purpose of showing public opinion how concerned the political power is about the new generations’ education which, in truth, has no relation to the vital reality of these young people and the majority of Cubans.

Meanwhile, frustration and uncertainty are the feelings that predominate in my interviewees. They do not have the solution; they feel that they are wasting their time and know in advance that they are condemned to the same mediocrity that ended up swallowing their parents’ and grandparents’ generations. That is why, when I asked them the last and provocative question: “what, then, is your best expectation in this scenario?” I was not surprised by an answer as heartbreaking as it was firm and unanimous: “For us to leave Cuba, the sooner the better”.

*Translator’s note: Coleros are people who are paid by others to stand in line for them (as it is not unusual for lines to be hours long, or even days).

Translated by Norma Whiting

Cuban Fable about “The Four Cats*”

Cuban San Isidro Movement in Miami, archival photo

Cubanet, Miriam Celaya, Havana, 4 December 2020 — There is no doubt that Cubans are experiencing unusually intense days. The last days of November, and especially the repressive onslaught against the barracks of the San Isidro Movement (MSI) that caused the November 27th sit-in before the Ministry of Culture (MINCULT), marked an important milestone in the tense relations between Cuba’s 60-year-old dictatorial power and the independent civil society: for the first time a group of freethinking citizens forced the authorities to listen to them, face to face.

The openly threatening, even confrontational and belligerent response that the dictatorship maintains through its press monopoly against this sector of artists, independent journalists and activists, not only is in sharp contrast with the peaceful – though firm – mood of the latter, but also contradicts the official thesis of “the four cats*” [i.e. a handful of people], with which they try to minimize the just claims of the plaintiffs.

The attack against the MSI and the November 27th demonstrators has been fiercely sustained and particularly mendacious, following the old matrix of disqualification and slander that has been applied to dissidents and opponents of any political hue. This time, however, the dictatorship has raised the tone to unthinkable heights by claiming the supposedly legitimate right – guaranteed in the new Constitution approved a little over a year ago, when the elite of the Palace of the Revolution already knew what was coming to them – to confront with weapons those who dare to challenge its power. continue reading

The threat itself is a reflection of the concern of the leadership and its vassals in the face of growing social discontent and the surprising solidarity that these new generations of young people, determined to change the state of affairs in Cuba, have managed to arouse. At the same time, it shows the true depth of the economic and structural crisis of a failed system.

The failure of the Castro regime’s “revolutionary project” is obvious. Beyond its slogans of unity and “continuity” it becomes more palpable, to the extent that the process of criminalization of society by the State is established, ever bloodier as the population shortages increase and uncertainty becomes more generalized.

Despite the national misery, no one seems to be safe from the irrational fury of the authorities and their repressive bodies that attack entrepreneurs, farmers, merchants, “illegal residents” of the capital, fences, paid holders of places in lines and any real or imaginary transgressor of the absurd official regulations with equal fury, all seasoned by a pandemic that continues to strike in the midst of the greatest medicine shortage in Cuban memory and the dire state of hospitals and the entire health system.

All of this leads to counterproductive effects: increase in popular discontent, violence and social insecurity, a perfect breeding ground for greater and more dangerous crises, where those who turn against the authorities would no longer be “the four cats”, a peaceful, organized and dialoguing handful of people demanding civil spaces. Popular revolts caused by despair are usually anonymous, but they are never peaceful, and generally produce a snowball effect: they become uncontrollable, far exceeding the category of “the handful of people” that start them.

Suffice it to add all those who have something to demand in today’s Cuba, some claim to make, some pressure due to their needs or their chronic poverty. Let’s make a list of those Cubans who have lost their homes and their scarce assets in a building collapse, who lack the resources to find another place to live and replace what they lost; workers whose wages do not meet their needs and those of their families; the retired elderly whose pensions are a bad joke or a colossal disrespect for their working years; those who have lost their income because their employers have been forced to close their restaurants, coffee shops or hostels; entrepreneurs who, despite the pandemic are no longer receiving income nor getting any help from the government, but  are now in debt to the national to social security account and are forced to make payments without having any money.

The list is incomplete, but it helps to imagine what would become of the authorities if all those mentioned decided to stand before their corresponding ministries, or better yet, perhaps make loud demands at the Plaza Cívica, before the headquarters of the Central Committee (as the “guiding force of the society ” that it is), to solve their pressing problems. Would the media say that they are “a handful of people,” mercenaries paid by Washington or, in the best of cases, that they are “confused”? Would they launch an army to fire weapons at them?

Obviously, such a long-lived dictatorship is showing clear signs of decrepitude and advanced senile insanity when it tries to downplay the dissidents and non-conformists by appealing to their small numbers. It seems to conveniently forget that the number of the Moncada assailants**, the Granma expeditionaries and those who managed to penetrate the Sierra Maestra were all much lower than the artists and activists who are grouped in the MSI, out of the hundreds that stood in front of MINCULT, of those who tried to reach and were blocked by the repressive bodies that surrounded the area and of the thousands of Cubans who, from social networks and from all shores, have spoken out against the repression in support of the demands and for the recognition of rights that we have been denied over six decades.

Meanwhile, of that handful of people of the pompous self-nominated “historical generation” who, once enthroned in power betrayed their own program of struggle and failed to fulfill the democratic promises with which they mobilized the most diverse social strata, hardly a dozen survive today. The majority is physically or mentally incapacitated, but not sufficiently disabled to block any possibility of a national dialogue that allows all Cubans to think and act on the nation’s course. Those few souls and their servants, a tiny privileged and marginalized minority of society, keep the snare and the brake over Cuba and over Cubans.

But if it were really only about numbers, it would be necessary to decide how it’s possible that a single and scandalously minority party, whose membership is less than 1% of the country’s population, constitutes the absolute master of the destinies of all; how is it that 600 officials at the service of power – the so-called “deputies” – are the only ones who vote for the President (previously elected by the dictatorial leadership) to exercise an unquestionable mandate over more than 11 million Cubans, while mocking the right to choose from 8 million people registered in the national electoral roll.

In their infinite arrogance, the powers that be fail to understand that the dialogue civil society is proposing to them today is not a plea from those who make demands, but an opportunity for power. Because the time for changes has already arrived, and change will take place one way or another. Discussing what Cubans claim and in what way they want a democratic transition to take place towards a State with rights and freedoms is the option generously offered by the people, the sovereign. It would be better for those at the top to abandon the bravado and the war cries and to reflect on this, because it is them, the true “four cats” of this fable, who have the most to lose.

Translator’s notes
*The four cats (los cuatro gatos): Cuban slang phrase meaning a handful of people.
**Moncada Barracks assailants = 160. Granma expeditionaries = 82. Surviving expeditionaries in the Sierra Maestra = 22. 

Translated by Norma Whiting

The Emblem of Biran: The New Man, Castro-Style / Miriam Celaya

Young Cubans drinking rum in a public place (File photo)

Cubanet, Miriam Celaya, Havana, 27 October 2020 — It was the serial murderer, Ernesto Guevara –“Che” to his friends, if he had them, and also to his cult followers, whom he does have — who defined the original concept of “New Man” as a kind of superhuman being, a permanent revolutionary, whose mission in life would be to lay the foundations for an inescapable end: communism, which one day would impose itself on the entire Earth.

As is often the case with such epiphanies, the baby’s father was destined not to attend his birth. It is known that all faith needs martyrs, and ironically, Guevara himself was the sacrificial lamb before the communist Castro altar. Only the death of the ideologist, eternal guerrilla of failure, would guarantee the perpetuity of the myth.

And so, invoking the hidden corpse, buried in a nameless grave, the Castro catechism incorporated the insane idea of materializing a humanoid model of a pure revolutionary, an individual dedicated entirely to working every day and hour of his life in pursuit of a socialist transformation without sensing it as a cold, sacrifice detached from material and personal ambitions, austere, disciplined, intransigent, implacable against the enemy (anyone who does not embrace the cause, but especially the Yankee imperialism) to the point of being willing to kill or die for such a cause, including placing the communist utopia above family. continue reading

At the same time, the new social prototype had to be unconditional, blind and obedient towards its leaders, especially towards the “maximum leader.”

Fortunately, the projected New Man never went beyond one of the many concepts ingrained in the extensive Castro-communist taxonomy.

Unrealizable because of its dehumanizing and unnatural nature, the gestation of the Guevaran New Man ended in abortion. It could not have been otherwise, given the numerous flaws in its origins, such as the insurmountable fact that there never existed a single pure revolutionary among the makers of the socialist project, and their servile sounding boards, to take on the task of training the new generations in the purity of the communist ideal.

It was even less likely that the children of a traditionally hedonistic, fickle and festive people were willing to become such rigid and bitter subjects as to renounce their personal ambitions and the pleasures of life. Definitely, the Guevara New Man was not possible, or at least Cubans were not the appropriate raw material for its construction, as was outrageously demonstrated in the 1980 stampede, when hundreds, or perhaps thousands of communist youth militants stormed the Peruvian embassy in Havana, or left Cuba in flotillas that followed the route from Mariel to Florida.

However, it cannot be denied that many Cubans of the new generations, who grew up during the revolutionary process not only preserved the negative characteristics of our idiosyncrasy, such as the tendency to impose our own opinions over those of others, to admire and follow the leadership of a strong man, or to let passion prevail over reason. They, however, incorporated all the vices typical of totalitarian societies: simulation, double standards, fear and corruption as survival mechanisms, accusation, escapism and indolence.

Thus, from the very beginning of the Cuban social experiment, which has lasted for more than 60 years, another category of man emerged and consolidated, almost spontaneously, as a collateral result, not foreseen or defined in the official discourse: the Castro-style New Man, whom neither all nor even many of them are, but they do make a great racket and are very destructive.

And that anthropological malformation is not limited to the narrow Cuban geography, but has also been transferred as it is to the other side of the Florida Straits, spreading its tentacles through different waves of emigrants, with greater inflection among those who inhabit Miami, that other Cuban capital beyond the archipelago.

Because it turns out that, despite the colossal leap that presumes leaving dictatorship conditions behind and waking up every day in one of the most solid and long-lived democracies in the world, the Castro New Man who emigrated took with him and still has that “little Fidel” very deep inside of him that does not allow him to renounce what he left behind: he carries in his soul the soldier of the despot.

And thus, from the other shore, he offends, insults, stones and discredits everyone who differs from his political preference; he applauds the “rallies of repudiation” — both virtual and physical — orchestrated against the adversary; he finds a “strong man” to uncritically follow and deify (with the same blind and irrational passion as those who followed F. Castro then and today follow his heirs); and he assumes, without embarrassment, the same Castro principle of “who is not with me, is not only fundamentally wrong, but is also against me.”

These days, when the heat of the electoral contest reaches unprecedented levels of polarization, verbal violence and debauchery in the midst of Miami’s Cubanism, when we see that some of our countrymen are demonstrating in favor of harsher and harsher measures that directly affect their compatriots back home, when I hear that they call “the sheep” to rise up from within Cuba, though from the safety and comfort of their distance — despite the fact that most of them never raised their voices against the dictatorship while they lived here — when they talk about stopping the remittances and phone recharges, they applaud lists that are the sad imitation of the snitch planted in the national DNA by the regime that they say they detest, I cannot avoid the evocation of that murderer of Cubans who one day imagined the “New Man” and the caricature that resulted: the Castro-style new man.

This is the one that immortalizes among us and on either of these two shores the ill-fated emblem, born in Birán* almost 100 years ago.

*Translator’s note: Fidel Castro’s birthplace

Translated by Norma Whiting

 

COVID-19 in Havana: An Alibi to Perpetuate the Castro Pandemic / Miriam Celaya

Between seven in the evening and five in the morning, mobility for people and vehicles is prohibited in Havana (photo: ADN Cuba)

Cubanet, Miriam Celaya, Havana, 1 September 2020 — The new bundle of measures that begins to rule for 15 days in the Cuban capital starting today, Tuesday, September 1st, comes to place a new marble slab on the spirit of the capital after five harrowing months of an epidemic whose end is a period as unknown as that of the food crisis that Cuba was undergoing long before the start of the pandemic.

With the pretext of controlling the current outbreak of COVID-19, which has spread “with intense transmission” in all the municipalities of the Cuban capital, Reinaldo García Zapata, Havana’s governor, in his response by videoconference at the national TV’s Round Table last Thursday, August 27th, declared that the previous measures and actions were not enough to control the contagion.

He explained that “there has been a lack of discipline on the part of people who did not act reasonably and (also) there are institutions that did not fulfill their guiding roles and their leadership”, all of which led to a re-outbreak of the disease and we returned to the previous stage in the course of this week, “of endemic transmission”, but with a much more complex situation than in the previous stage, since there are 6 open sources of contagion and a greater dispersion of cases in the capital. continue reading

Without wishing to immerse myself in the murkiness of the official figures, nor to return to the subject of the highest incurable level of vice of the authorities, to evade their great share of responsibility in this setback — excess of triumphalism, anticipated de-escalation, haste in the opening of hotels with the sole purpose of making money regardless of the risks, just to mention the most obvious ones — the rigor of the new restrictions does not bear a proportional relationship to the number of infections when compared to the capital’s population of more than two million.

Nor does it seem reasonable that the authorities have set a period of just 15 days (in the first instance) to stop a re-outbreak that the Minister of Health himself declared could become “uncontrollable.” Something smells rotten.

Even if we give the benefit of the doubt to the country’s and the capital’s senior leaders in their presumed intention to deepen controls in order to protect the health of the people, and without denying the priority of maintaining the fence over such a dangerous disease, it is obvious that the new commandments abound in criticism by and prohibitions to the population – some of them bordering on the absurd or exaggerated – and focus on disciplinary measures for those who dare to transgress these taboos, but the obligations and responsibilities that the authorities must fulfill have been left in an extremely diffuse limbo, as usual.

Let us take, for example, the omission of the functions that the different instances of the government and the Ministry of Health would be obliged to guarantee in terms of material, hygiene and service conditions, both at the hospital level and at the so-called “isolation centers”, taking into account the numerous complaints issued by those admitted to these places during phase I of the outbreak.

Another dark point is the responsibility that those same authorities have to transfer people to hospitals requiring urgent attention, not necessarily cases related to the Covid virus, especially between the hours of seven in the afternoon to five in the morning during which mobility of people and vehicles is expressly prohibited, under penalty of loss of registration and circulation to unauthorized vehicles traveling during those times.

Furthermore, in accordance with the new restrictions, the Governor has been empowered “with a legal instrument that allows the application of severe fines against various cases of social indiscipline” during this period. Said fines must be paid within a period not exceeding 10 days, otherwise, the original amount will be doubled, and if not paid within 30 days, the offenders will be subject to criminal charges. All this in a scenario of economic and social paralysis where the majority of the State workers remain furloughed, receiving 60% of their salary and in some cases receiving no income, while workers in the private sector (the self-employed) have not received any financial help at all).

As expected, the arbitrary and biased nature of the official provisions and their application, as well as the “impunity from the top” are perfectly reflected in the absence of entities or legal mechanisms with the capacity to sanction authorities at any level, including the Governor himself, in the event that those authorities or their subordinates are the ones who (again) violate the regulations or fail to fulfill their unstated obligations.

In any case, the next two weeks will be a real challenge for law enforcement officials in charge of implementation in the most complex theater of operations and, demonstrably, one of the most difficult to control for law enforcement officials: the Cuban capital. A veritable testing ground — to paraphrase a friend who defined it this way — where those same agents have dealt, with little or no success, with illegalities, the informal market (“immortal”, I should say) and corruption, when they have not formed part of that long chain.

And this is precisely where the new restrictions are ultimately aimed: refining and reinforcing repressive structures. The draconian measures that will rule in Havana in the next two weeks rather suggest a trial exercise to oil — as far as possible — the repressive mechanisms in the face of possible sources of disturbances that could occur in the coming months, not due to claims of a political nature, taking into account the civic circumstances and political ignorance of “the masses”, but because of the unstoppable advance of the shortage crisis that threatens to worsen and that will hit the poorest households with greater force.

Curfew, severe sanctions, watertight separation of the population (each isolated in its municipality), drastic limitation of movement of people and vehicles, perhaps they could be part of a tactic aimed at facilitating the response to the popular discontent. More than the control of COVID-19, a twisted strategy to perpetuate a much more virulent and damaging epidemic: that of the Castro legacy.

Translated by Norma Whiting

From Ubre Blanca to the “Bici-agro”, the Absurd News of the Revolution / Ernesto Perez Chang

The “bici-agro” as presented by the official media. (Foto: EICMA Cuba / Twitter)

Cubanet, Ernesto Pérez Chang, Havana, 13 August 2020 — They invented the bici-agro in Ciego de Ávila, the local press announced, and the TV National News repeated it in spite of how ridiculous the news item was.

In essence, the “great invention” is nothing more than an ordinary tricycle to market food on the streets, a pedal cart as “sophisticated” as the “Palmiche” can be, that bizarre CUJAE* “robot” creation which flooded social media with memes, since it was nothing more than a rough hot table on wheels.

If there is something “attractive”  — rather than “alarming” —  both in the news about the “agricultural-bike”, as well as in the one about the “thermos on wheels”, it is not the objects themselves but the news as such, since it is possible to find similar artifacts anywhere in the universe without the best media editor finding them newsworthy, much less in a global context where there’s talk of Mars missions, of injectable nanorobots to fight cancer and 5G and even 6G wireless connections. continue reading

What is striking is that there is not an iota of sarcasm in the press release, and that in reality they are trying to sneak in something totally pathetic as proof of Cuban “creativity” in “difficult moments”, even as an “achievement of the Revolution and socialism”, from which a moderately suspicious reader could deduce that the national disaster is so gigantic that it is already too difficult for the Ideological Department of the Communist Party — which “guides” the work of the official press — to find other “encouraging news” to fuel its usual smugness.

A number of more grotesque news items have flourished these past few months in the regime-financed press, just when the crisis is hitting bottom and the threat of a social outbreak is increasing with the August heat, the empty stomachs and the psychological imbalances caused by confinement.

And it is not that the coronavirus has charred the noggins of a few “communicators” around here, but rather that they are a “continuity” of that old guard of reporters who, in the midst of the crisis at the Peruvian Embassy and the Mariel Boatlift “preferred” to make front page headlines about a cow named “Ubre Blanca” (White Udder).  At the end of that same decade, when the Soviet Union was collapsing, ruling party member Arleen Rodríguez Derivet — back then a TV reporter in the city of Guantánamo — made her appearance, becoming “famous” for discovering a “talking dog.”

The ridiculous weighs heavy and is stronger than news. It is a manipulative formula that rarely fails and is a daily practice in the official press. Using the previous examples, let us think that anyone in Cuba today who experienced those decades of the 80’s and 90’s from a distance and from their understanding of what was read, seen and heard in the regime’s press and not by any other means, knows more about Ubre Blanca and the “talking dog” than about what really happened at the Peruvian Embassy or about the real causes that led to the fall of the Berlin Wall.

Even the executions of generals at the start of the most critical decade for the Cuban economy were engulfed by cheers and fireworks of a whimsical Pan American Games that sucked the few foreign reserves that remained from the Soviet Era. However, bevies of Cubans flocked to buy “tocopanes” (the tocororo, Cuban national bird, chosen as mascot), and for weeks, front pages of newspapers were flooded with the subject of Cuba’s increasing wins of sports medals, while on the margins of the state-run newspaper Granma’s second page the daily report on the sugar harvest disappeared, and the standardized distribution table of “the gutless dog”, “the soybean hamburger meat” and the kerosene bottle to face blackouts began to appear.

There were no social networks, leaving the country was almost impossible, the independent press was just an embryo, torn between a forced delivery or being aborted. Thus, the “ordinary” Cuban, away from the epicenter of the hottest events, perceived the times and contexts only through the ideologizing sieve of the official press. Its routine spanned from the Cuban cow that produced more milk than any “imperialist cow” and stories about the first Cuban in the cosmos.

Meanwhile, just a few steps from the avenue where the daily caravan of luxury cars that led Fidel Castro from his family residence to the Palace of the Revolution, a crowd packed into an embassy showed the world that socialism was hell.

But, like beings from another planet, the naive looked to the skies trying to distinguish the Russian spaceship among the stars, they entertained themselves in teaching the dog to speak in the hope of appearing on television, or they dreamed of at least one day achieving the privileges of a dairy cow, which was just asking for too much.

There is no doubt that those Cubans will be able to tell us about the mass exodus, about the “marches of the fighting people” and about the “Special Period” that came after the demise of the USSSR. But those things have probably faded from their memories as something residual and unimportant, without the intensity that, in contrast, the powerful images that the absurd and the ridiculous do possess, as did the indelicate idea of an animal “blessed by the Commander in Chief” which, consequently, lived in a way that was unattainable to any Cuban, even if he pretended to be more mute, docile and productive than Ubre Blanca.

In a hamlet of very poor people, far in the Villa Clara hills, there was, or may still exist, a museum whose main attraction was a stuffed mule rumored to have belonged to Ernesto (Che) Guevara during the uprising.   In order to preserve it for “History”, they kept it in an air-conditioned urn, which was a real luxury in this rural town, with scant electricity for basic household matters.

Those who have visited the place say that the town inhabitants, especially children, go to the museum on intensely hot days to lean their bodies against the glass and thus cool off a bit. They could care less about the beast on display or its former owner, but think only of the cold that provides them, for a fleeting, short-lived moment, the relief that is impossible to have at home.

In living conditions in Cuba today, in which the streets are like a pot over a live fire, hermetically closed and with very few escape valves, the reports in the official press about the “bici-agro”, the “robotic” wheelbarrow of the CUJAE and other “super gadgets”, apparently so alienated and ridiculous in essence, could pretend to be like that cold urn which, like a diversion, calms the spirits of the very hot children. But these are other times and the people, now much more suspicious, will immediately realize that the enthusiasm for a “bici-agro” is nothing more than madness. Much like worshiping a refrigerated, dead mule.

Translated by Norma Whiting

*CUJAE =   José Antonio Echeverría Technical University of Havana

Cuba, Monetary Unification and “The Horizon” for its Destiny / Miriam Celaya

The Cuban Economy and the Dual Monetary System. (Photo AFP)

Cubanet, Miriam Celaya, Havana, 24 August 2020 — A note recently published by the official Cuban press discusses once again the much harped on and, so far, unresolved issue of monetary unification, through an interview conducted by its author with various specialists from the Central Bank of Cuba.

Said officials agreed on the importance of monetary and exchange unification as a “necessary, although not sufficient, condition to reorder and update the national economy,” and offered their vision on the origins of the dual currency and its historical antecedents, with an explanation about what would be the ideal economic environment of the country for (finally) money to fulfill its functions.

It would be useless to repeat what was said by the experts, who are, after all, government officials whose speech does not differ from the countless explanations poured out on this controversial issue since 2011 when the then General-President had an epiphany and declared that it was time to unify the two national currencies. Almost ten years later, the miracle has not yet to take place. continue reading

It would be expected that these senior bureaucrats of the national coffers, protagonists of the reference note, would have offered us some advance on the solution strategies that — supposedly — are being applied to cut the Gordian knot of the monetary and exchange rate duality. Or, at the very least, they should have clarified where we stand in the steps and stages that were supposedly planned in the “Guidelines,” and that would be taking place to make possible (if only!) the long-awaited unification.

We would have appreciated being enlightened in the midst of a reality so chaotic and obscure that the currencies — far from being unified — continue to diversify. The recent irruption of foreign currencies in the national trading system multiplies the distortions, deepening the devaluation of Cuban currencies, strengthening the black exchange market and reinforcing the already large social gaps existing between the poorer sectors, who have no access to foreign currency and those who are better off (the “privileged”) and may rely on some source of income in foreign currency.

In other words, the most damaging thing at a social level today, beyond the financial, is no longer the old problem of the existence of two currencies, but the coexistence of two types of currencies: on the one hand, the local ones (CUP and CUC), with a physical presence in the depressed national commerce, without real value and without financial backing, a sad imitation of the old tokens issued by sugar mills with colonial heritage.  On the other, foreign currencies, with real value but with only virtual presence (overlapping dollarization), and privileged within the national trading system itself (commercial apartheid) with the provision of markets exclusively for those who have access to them through debit cards attached to bank accounts in freely convertible currency.

Obviously, although the urgency of gaining control over hard currencies foreign exchange is undeniable, which, according to vernacular experts, should theoretically help accelerate monetary unification, this would be an extremely long process in practice, due to the internal economic crisis aggravated by the severe global economic one related to the COVID-19 pandemic, concurrent  with unpredictable social costs.  All that, taking into account the tension and the growing discontent in Cuba, the increase in repressive measures and police and para-police controls, and the evident distancing between “the government” and “the governed”.

So, in the midst of such a storm “cleaning up internal finances” and “creating an ideal environment for Cuban money to fulfill its functions” will be quite unlikely — to use a nice adjective — unless the hierarchs have some trick up their sleeve, which has never been favorable for common Cubans.

Despite all this, and with regard to the illusory monetary unification, Karina Cruz Simón, a specialist in the Directorate of Economic Studies, offered premises that constitute pure chimeras in light of the current situation. The “key”, the expert suggests, is to stabilize the national currency.  This may be achieved, among other factors, by “ensuring that the money issuance processes correspond to the evolution of the real or productive economy.”

What this official does not mention is how she thinks such a spell can be performed. As if it had not been sufficiently proven throughout the entire Castro experiment that a “real or productive” economy urgently requires promoting a profound transformation of property relations in Cuba without further delay: another equally complex and long-standing distortion that began since the very dawn of the so-called Revolution which has been the basis of the national economic disaster.

Achieving this “favorable scenario so that the Cuban peso can fulfill its functions and preserve macroeconomic balances” does not depend only (or magically) on the factors mentioned by Cruz Simón, which is also unattainable if Cuba does not open up to the market economy and if, simultaneously, the economic, political and social rights of its citizens are not recognized so that they can participate as protagonists and not as hostages in the new economic scenario.

The fundamental obstacle to advancing on both sides of the necessary unification and revaluation of the national currency — economics and finance — is the obsolete and proven failed principle of “general economic planning”, which is the new euphemism when referring to a centralized economy.

In reality, all the “renovating” proposals launched so far by the political Power in order to “get the economy moving” only tend to shield this failed official centralism and to perpetuate the privileges of Power. It is this stubbornness that prevents the economy from advancing in the first place and, in the last place, makes monetary unification possible. When you have lived 60 years in totalitarianism and uninterrupted economic disasters, it is not necessary to be a specialist in the field to understand it that way.

However, so we are not faulted as unfair, it will be necessary to recognize some coherence. Already the very heading of the state-owned newspaper Granma’s note announced it bluntly: the monetary unification of Cuba is “on the horizon”… And it is known that the horizon is an imaginary and unattainable line. It is on this line that Power has always placed all its promises of prosperity, and where our destinies continue. At least they have never lied to us about that.

Translated by Norma Whiting

Cuba: The “Strategy” of Desperation

(Photo: Estudios Revolución)

Cubanet, Miriam Celaya, Havana, 19 July 2020 — If I had to briefly describe the general impression that emerges from the new Economic and Social Strategy of the Cuba’s upper echelons of power, I would choose three preliminary adjectives: wrong, late and incomplete.

It is wrong because it continues to estimate in a foreign currency what they call “impulse to the economic development of the country” – more noteworthy, in the “enemy’s” foreign currency which supposedly generates all the ills – and in items that are not related at all to the results of the production of the (ruined) national industry: family remittances from abroad, the eternally “potential” foreign investment capital and the eventual foreign tourism income, now disappeared.

It is late because each and every one of the proposed guidelines, such as the “flexibilities” announced for the private sector, financial “autonomy” for state-owned companies, the introduction of micro and small and medium-sized companies, among other measures could and should have been implemented many years ago, especially during the thaw period, with the administration of the then-US President, Barack Obama, when the Castro regime had its best opportunity to implement these and other changes. continue reading

On the other hand, the official proposal for economic reforms in the current national and international context (though it is noteworthy that the term “reforms” was not uttered), far from projecting an alleged interest of the power claque to expand the economic potential of citizens or a real desire for change, only evidences despair and a sense of urgency to increase hard currencies.

But perhaps the most relevant feature of this official strategy, which they now offer as the holy grail to try to revive the depressed economy, is its incompleteness. And here, it is worth dwelling on several root considerations when it comes to economic efficiency.

According to the leaders of the Castro court, the priority objective of all the theoretical-strategic scaffolding – which until now is only about that: theory and intentions – is food production. In fact, the spokesman of the constituents of the Political Bureau of the PCC, comrade Díaz-Canel, in his scolding speech before the Council of Ministers on the morning of July 16th made reference to the urgent need to achieve “food sovereignty”, a kind of religious invocation resulting from the delusions of the Deceased-in-Chief, whose status has never advanced beyond that of a chimera, and who only sounds yet again like a bad omen in the current scenario.

But, getting to the heart of the matter, producing food at a level that satisfies domestic demand, substitutes imports and even generates income from exports – as these hallucinated ones claim – necessarily goes through the everlasting problem of property relations over land, a critical point of which no mention was made on last Thursday’s Roundtable television program.

If the farmer is not the legitimate owner of the land he works; if, in addition, laws (not simple paper “strategies”) that grant legal nature and protection to the producer are not implemented; if the inopportune interventions of the State that establish price limits, criminalize commerce or impose leonine taxes are not irreversibly suspended; in short, if, simultaneously with the “flexibilities” in the economy, the corresponding civil and political rights are not recognized for citizens, there will be no effective progress, nor will the necessary and profound changes take place.

The official rhetoric, so worn and rotten that its seams seem to pop, deserves a full stop.  About said rhetoric I will only mention some brushstrokes that stand out in the midst of the ideological patch that preceded the information on the masterful “Strategy”, through the intervention (in effigy) of the president by appointment, which makes clear the absence of a compass of a political power that weighs itself down as obsolete and ineffective.

When Díaz-Canel, in his parliament, reminiscent of a “Cantinflas”* movie plot, declares that “to benefit everyone, sometimes you have to take measures that seem to favor a few but in the long run favor everyone”, and when the differentiation of access to goods is established as a norm and services according to the income of citizens, privileging those who receive foreign exchange – to the detriment of the state worker who receives his salary in national currency (CUP) and the most humble sectors of society, without access to remittances or other income – and establishing the bases for a new and deeper social gap between the poor and the rich, are in fact establishing the same “neoliberal” strategies that have been so widely criticized by the seat of power when it comes to other governments in other latitudes.

But if, to add to the humiliation, the official media offers to the most disadvantaged the promise of two “additional” pounds of rice and six ounces of beans, to be distributed for two months through the ration card, then discrimination is compounded by insult.

Hopefully, all of us Cubans, here or overseas, will finally place ourselves at the height of the conflict. This time it is worth paraphrasing the maker of national ruin to tell those who humiliate and insult us from the seat of power that we don’t want them; we don’t need them.

*Translator’s note: Cantinflesco: A term derived from Mexican actor Mario Moreno Cantiflas’ movie genre: laughable, ridiculous, caricature-like.

Translated by Norma Whiting

Medications Crisis in Cuba: Rationing vs. Reasoning / Miriam Celaya

Pharmacy in Cuba (EFE)

Cubanet, Miriam Celaya, Havana, 12 June 2020 – Another hot summer day has barely dawned in the city, but dozens of people are already gathered in the vestibule at the Carlos III Pharmacy in Central Havana. The day before, the drugs were “unloaded” and since quantity and variety of the assortment never meets demand, exactly every ten days an anxious human conglomerate fills the area and its surroundings for several hours.

In the past three to four years, drug shortages have become an increasingly tricky topic at this medical powerhouse. The impact of the crisis is such that neither the pharmaceutical industry nor the importing companies -both monopolies of the State- are able to insure even those drugs assigned to patients with chronic diseases, acquired through the Controlled Medicines Acquisition Card, popularly known as “the big card”.

“I warn you that only part of the Enalapril arrived, and antihistamines or dipyrone, medformin, or psychotropic drugs didn’t arrive either, so those who come looking for this already know it, and don’t bother to line up!”, warns one of the pharmacy employees, who has come out to face the crowd like a gladiator before lions. The answer, in effect, is a kind of collective roar. Discontent spreads. continue reading

Moments later the same employee returns to the crowded vestibule to report, with the same subtlety, about the great “solution” that pharmacies are going to apply to the shortage of medicines: “Shut up and pay attention here, so you can’t later say that you didn’t know!” Right after that, he makes an announcement that only half of the dose prescribed by the corresponding doctor will be filled for each card. And he ends with an absolutely irrational warning: “So save [your medicines]!”

The supposedly altruistic idea is that with this rationing of what has already been rationed, a greater number of patients have the possibility of acquiring part of the medicine that is required to treat their ailment. The bad news is that, in practice – and by the grace of the authority of the administrators of destitution – what this achieves is the multiplication of the number of people who cannot duly comply  with what is indicated by a trained physician, and consequently, the risks of health complications that are derived, increase.  Numerous of these cases include extremely serious events, such as cerebral or cardiovascular infarctions, hypercholesterolemia, hyperglycemia and kidney problems, just to mention a few.

Thus, the alternative to these shortages ignores such a basic principle that can be stated simply and mathematically: consuming half the dose equals twice the risk for patients. Because it so happens that there are no half-hypertensive, half-cardiac or half-diabetic cases. Health problems cannot be adapted to the inadequacy of the medicine market.

If it were not for the highly vaunted benefits of a Revolution that leaves no one helpless, we could imagine that we are witnessing a scenario of neo-Malthusianism, where the excess of population added to the increasing scarcity of resources imposes an inevitable socio-demographic selection: the weakest, the old, the ones with lowest incomes and the sick will be the decimated sectors and only the most solvent, strong, young and healthy will survive without further damage, be it or not- or not necessarily-  a State policy.

It is obvious that, despite the accelerated aging of the population in Cuba and with that the increase in chronic patients with diseases related to advanced age, an effective government strategy was never devised to alleviate the stumbling blocks of the fragile national pharmaceutical industry or to protect the so-called “pharmacological groups by control cards”.

Going back in time and appealing to the long history of shortages on the Island, there are numerous drugs that have disappeared from the shelves since the 1990’s, never to return. Even those that were once available over the counter began to be sold by prescription only, a situation that remains to this day. Pharmacy supplies have never come close to what it was until 1989, despite frequent official promises for improvements or recovery of the industry.

Furthermore, the crisis has become so severe that eventually the official press has been forced to bring up the matter. Thus, for example, on 3 February 2018, the article On the Pharmacy Counter (by Julio Martínez Molina) appeared on the digital page of the State newspaper Granma, reporting that in 2017 dozens of shortages of drugs had been reported in throughout the country that year, and the persistence of “the absence of high demand pharmacological items” had been acknowledged, among them hypotensive, antidepressant, anti-ulcer medications and many more.

The BioCubaFarma association reported that the instability in drug deliveries was due to “the lack of adequate financing to pay suppliers of raw materials, packaging materials and expenses.” There was no lack of the favorite “blockade” among the causes for the pothole, which forced “the use of third countries to acquire equipment, American-made spare parts, chemical reagents, etc.”

Other data pointed to interesting figures: of the 801 drugs that make up “the basic picture” of Cuba’s drug demand, BioCubaFarma was responsible for 63%. In total, 505 medicines were produced by the National Pharmaceutical Industry and 286 were imported by the Ministry of Health (MINSAP); while of the 370 lines that were distributed to the pharmacy network, 301 were domestically produced and 69 imported.

Despite everything, explained authorities in the pharmaceutical industry, the critical situation “would change gradually” (would improve), up to the recovery of the production and distribution of medicines, which should take place around the first quarter of 2019.

But BioCubaFarma officials also suggested that the doctors carry some of the responsibility for not being sufficiently informed about the supplies of the drugs they prescribed to patients. “If the doctor has the correct information about the difficulties of a certain medicine, he should avoid prescribing it.”

The real problem, beyond this colossal simplicity, was, and still is, the almost absolute shortage of entire groups of medications, including antibiotics to fight infections or analgesics for pain relief which has caused many doctors – at the risk of being penalized – to recommend to their patients to arrange for their own medicines through family or friends overseas.

In 2018, during a presentation before the National Assembly, the then Minister of Public Health, Roberto Morales Ojeda, beckoned to “combat the misuse of medical prescriptions”, an exhortation that automatically led to the rationing of the doctors’ prescription books. After that, they would receive a limited number of these in order to tackle mismanagement among corrupt doctors and medicine smugglers, a business that had been confirmed for years and that grew in direct proportion to the decrease in supply in legal networks.

This was the rampant official strategy designed to eradicate the wide and deep hole of illegal maneuvers that let medicines slip through pharmacy networks, aggravating shortages and feeding the informal market. Simultaneously, a limit was also placed on the number of medications that could be indicated in each prescription, which – oh, paradox! – forced doctors to issue a greater number of prescriptions to each patient.

The result of so much nonsense was immediate: the drug smugglers diversified their strategies, but survived, while the insane rationalization of prescription books had a null, if not counterproductive effect, in the control of medications.

Meanwhile, more than two years after BioCubaFarma’s triumphant promises, and far from improving, the shortage of medicines in Cuba has deepened and is headed to getting even worse. Because at the end of the day it is not a medication crisis but a system whose disease has no cure.

Just around noon, the Carlos III’s Pharmacy had run out of medications. The line scatters, among whispers, complaints, and resigned faces. The curtain falls on a scene that will repeat itself in exactly ten days.

Translated by Norma Whiting