Wafers and Ice Cream / Claudia Cadelo

Claudio Fuentes Madan

He’s 90. He climbed unsteadily onto the P4 bus, a cane in one hand and a nylon bag in the other. It was ten at night. He didn’t want to sit down because he was only going three stops and his voice sounded so sad it made me want to carry him. As we crossed 23rd he was telling me what every street and every house was like before 1959. Most of this information was inaudible but I was too embarrassed to admit it. At times it seemed like he was talking to himself and not to us.

We got off together, or to be exact, we got off at the same stop at 23rd and 10th and walked up to 12th. He lives on Marianao but always makes a stop at the bakery to buy bread. “I have an egg in the house and I don’t like it by itself, with bread it’s better.” He wanted to go to the “Ten Cent” store but it was closed.

“Granpa, what are you doing at Coppelia at ten at night?” I ventured to ask, though I imagined the answer. “I sell wafer cookies to eat with the ice cream. Today I have a lot left.”  And he showed me the little five-peso packets. “Now I have to wait for the 55 because the other buses leave me off too far away.”

I imagined his house with yellow walls, a beat-up roof, rickety doors and broken windows. I thought of his loneliness in front of the stove frying up an egg and warming the bread. I wondered if he might at least have a radio or television to entertain himself. I saw him getting up at six and filling his bag with wafers and leaving for the bus stop, getting off at one of the entrances to Coppelia and spending the whole day calling out in his dying voice, “Wafers, wafers.”

When we said goodbye he left me his sad certainty of final misery, of survival to end, of an abandoned death. “Take care in the cold,” I shouted, looking at the hole in the back of his vest. With tiny little steps he made his way and I wondered, once again, what will socialism be.

January 16, 2011

TIME IS RUNNING OUT FOR FERNANDO DELGADO… / Orlando Luis Pardo Lazo

EL TIEMPO SE ACABA PARA FERNANDO DELGADO…, originally uploaded by orlandoluispardolazo.
www.tiwitter.com/olpl

@OLPL

By this date in 2009 the martyr Orlando Zapata Tamayo was very ill.

We cannot allow another tragedy to our already so injured people

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Since January 6 at 9:00 AM Fernando Delgado has been on a hunger strike for the recognition of OUR right to enter and leave Cuba!

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Fernande Delgado is sheltered at the Hotel Alla Lenz, Halbgasse 3-5, A-1070, Vienna, Room 3030, near the Cuban embassy in that country.

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FERNANDO DELGADO:…. principally in this prohibition against seeing my daughter grow up, or visiting her, being with her, hugging her….

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FERNANDO DELGADO:…. in the psychological agony produced by the prolonged banned on my returning home…….

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FERNANDO DELGADO:My decision is based on my personal and family suffering…….

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Honestly, I feel I have come to the psychological limit of tolerance of the abuse and humiliation.” FERNANDO DELGADO on hunger strike.

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January 15 2011

Where Are We Going? / Laritza Diversent

The year 2011 has begun and Cuba continues to be prey to a dilemma; a government of more than half a century, led by the same old men, who have given themselves another opportunity to correct their mistakes before leaving this world. So the president of the State Council, Raul Castro, expressed in his most recent speech.

History repeats itself. The Third Congress of the Cuban Communist Party, held in February 1986, started the historic stage of “correction of errors and negative tendencies”. In that time, the communists were focused on eliminating the tendency to imitate the Soviet model, principally the application of political and economic reforms that Gorbachev had established in the USSR, better known as perestroika.

25 years later, a new process of correcting the Cuban formula for socialism for the 20th Century has started. The redesign will probably be in the Sixth Congress of the Cuban Communist Party, scheduled to be held between the 16th and 19th of April 2011, when the 50 year anniversary of the proclamation of the socialist character of the revolution and the victory at the Bay of Pigs will be observed.

The interesting thing about this case is that they have nothing defined, despite affirming that they won’t go back to copying anyone. They are certain that they will not permit the free market as did the Chinese. In fact, the new intent is plagued with contradictions. They recognize that they turned the principle of state ownership of the fundamental means of production into an absolute, but they won’t allow the private to grow.

The veteran Cuban leaders are convinced that the biggest and most important error committed in the past was to believe that someone knew what socialism was and how to build it. However, the principal problem of the old guard isn’t the uncertain search for new formulas to redesign socialism — a la cubana — before the Grim Reaper cuts down their long lives. The mistake for which we all are paying is the stubbornness of maintaining a hard and unviable state capitalism.

In 2011, the sad thing isn’t that history is repeating itself, nor that they might recognize their mistakes after so much time in power, nor that they feel themselves the only ones capable of mending their faults. What is inconceivable is that they keep following the same policies that led them to failure.

They’re not even getting the foundations of the new attempt right. They allege that, despite that Marxist theoreticians have scientifically proven the system, the building of the new society in economic order is a trip into the unknown. However, they assure us that the guidelines of the policy for the next five years show the course towards the socialist future. Moral: not even they know where we are going.

January 16, 2011

A Stroke of Luck / Iván García

It was a lucky day for Ernesto. After 10:00 last night, a neighbor told him that the number he had bet 250 pesos (10 dollars) on had come out first in the local (illegal) lottery.

He won 24,000 pesos (1,000 dollars). The money arrived just when he needed it most. His daughter, Yenima, was turning 15. And his mother, bedridden, suffering from terminal cancer, was waiting to die.

Ernesto is a self-employed craftsman, mediocre and unlucky. Every day, he spends 12 hours trying to sell a collection of leather shoes with gaudy decoration. It wasn’t going well. He barely earned enough money to feed his four children and buy milk and juice for his sick mother.

He had a bag of debts with the worst sort of troublemakers. He had pawned the few valuable jewels of his family, a Chinese Panda television, a refrigerator from when Russia was communist, and some silverware that came from his grandmother.

The way to win a few thousand dollars and stay afloat was by venturing to bet every day on the illegal lottery known as the bolita. In Cuba, gambling is prohibited.

But for years, the police have looked the other way when it comes to gambling. The bolita or lottery is the hope of the poor. In Cuba there are illegal banks, which move large amounts of Cuban pesos. Arnoldo, 59, is one of them. He has always lived off the lottery.

After 20 years in business, he is considered a guy who is solvent. He has a couple of comfortable houses and two 1950s American cars, which are gems. He has more than enough money and influence. He almost always get what he wants.

He is used to slipping a fat packet of money under the to one or another difficult policeman. On any day, Arnoldo earns 3 thousand pesos (125 dollars). Every day, more than 600 people are betting money in his bank.

Ernesto is among them. The night when he learned he had been favored by luck, he borrowed 100 convertible pesos and went to the corner bar. He bought three cases of Bucanero beer and six bottles of aged Caney rum.

He invited all his friends to drink with him. In the morning he paid his debts. He bought beef and powdered milk for his mother. He gave 300 convertible pesos to his wife for the quinceañera party for his daughter. He went with the kids to have dinner at a paladar, and with the rest of the money he bought glasses, towels and sheets that were so badly needed at home.

Two days after winning the award he was penniless. But without debt. He still had problems to solve. The stroke of luck in the lottery was only temporary relief.

Translated by Regina Anavy

January 16 2011

Luciano’s Bad Luck / Iván García

Before Raúl Castro approved of laying off 1,300,000 workers in two years, things were already going badly for Luciano, age 39.

He worked in an office of bureaucratic procedures in the southeastern part of Havana. He earned 290 pesos (around 12 dollars) a month, and in compensation for such low pay, he worked Monday through Friday for only four hours, despite a sign making clear that the schedule was from 9:00 in the morning to 5:00 in the afternoon.

In a makeshift local workshop, Luciano took advantage of the mornings to prepare flour empanadas stuffed with guayaba. After being on his feet until exhaustion, he produced 800 empanadillas. Then he would shake off the flour, sleek down his hair with water, change his clothes, and around noon attend to his legal work.

He always arranged things so he could leave before 4:00 in the afternoon, at which time he’d wait for a friend to begin preparing, in a decrepit still, a hundred liters of distilled alcohol with refined honey, which they sold for 7 pesos (40 cents) a bottle. A “Cossack” rum, intolerable, which made you sick, but which was already traditional in the marginal Havana neighborhoods, where quality drink is a big-time luxury.

With his two extra jobs, Luciano was pocketing around 90 dollars a month, almost nine times more than his state salary. So when his boss told him he was “disposable” — official jargon for those who were being laid off — Luciano took the news calmly.

Starting now, he thought, he’d have more time for his illegal jobs. But in December the police decommissioned the clandestine empanada factory and dealt him a heavy blow. As if it weren’t enough, they broke up the still where the bitter drink of the forgotten was prepared.

An old Cuban saying goes “when you have trouble shitting, green guayabas aren’t worth anything.” Faced with the perspective of a year-end without black beans or roast pork, his wife packed her things and left with their three kids for her mother’s house. At a party, between liquor and erotic dances, she hooked up with an old man with a fat wallet.

Luciano doesn’t want to blame anyone for his bad luck. It’s what happened to him. For his salvation a friend came along, who had an illegal store in her home, dedicated to the sale of shoddy goods brought in from Ecuador, Caracas, and Miami. She gave him a quantity of clothes to sell, so he could make some money and try to get his wife back.

When it already seemed that his bad luck had hit bottom, he was caught by the police with a briefcase full of articles without the receipts that would justify their origin. They took the goods from him and stuck him with a fine of 1,500 pesos (70 dollars). He now owes his friend about 200 dollars for the confiscated merchandise.

Without a job or a family and with debts, Luciano welcomed in 2011. Despite everything, he considers himself a man of spirit. He trusts that over the course of the year his luck will change for the better. For the moment, it can’t get any worse.

Translated by Regina Anavy

January 15 2011

Staged Photos / Iván García

It all started at age 14 when his father gave him an old Russian camera with a fixed 35 mm lens. Before he got passionate about photography, Roldán, 42, was the guy in the neighborhood who played baseball in the mornings and went up to the roof in the evenings, to quietly watch some naked neighbor.

He took photography seriously. He dreamed that he would be like Robert Capa, Richard Avedon, the Catalan Joan Fontcuberta, or at least surpass the Cuban Alberto Korda. Roldán always carried his camera and loads of lenses.

He worked part-time for a travel agency. He took photos for unofficial foreign journalists passing through the island. He refused to work on a boring and uncreative local newspaper.

His pictures didn’t please the censors and bosses of the official press. They were good and even artistic, but they starkly showed the dirty, ugly face of Havana.

Beggars and prostitutes. Drunk and gays. Sad, fat old types who spend time sitting on wooden stools at the entrance to dilapidated housing.

He could never exhibit in galleries and museums. He was never praised or rewarded. He was not a complacent photographer. But upon the death of his parents, who always supported him, he was forced to make a living. He stopped doing underground art and devoted himself to commercial photography. A friend with enough money and a gift for business set him up in a studio with a showy, brightly-colored decor.

Roldán began to take photos of girls who turned 15. He was successful. Now he earns a lot of money. A photo album can cost more than 100 Cuban convertible pesos (120 dollars). Today he is one of the photographers who is most requested by the parents of quinceañeras.

Roldán did not achieve his dream of being like Capa, Avedon, Fontcuberta or Korda. But he lives well. He was able to furnish his apartment, and he has an old Dodge that looks like a jewel. Although he continues making quality photos, he feels that he has prostituted his profession with these staged images.

Translated by Regina Anavy

January 13 2011

Dolores Without Work and Cursing Communism / Katia Sonia

Dolores is a friend who for years has kept working the Cuban government for wages that range among the lowest.

I remember that for years she held dual membership in the Union of Young Communists (UJC) and the Communist Party of Cuba (PCC), although she enjoyed listening to banned broadcasts and wearing clothes brought from the USA, though she would cut off the tags to hide their origin. At her workplace she held the financial post at the Union Section, and with the funds she would meet the needs of her house and the moment they were deposited she would run run run, looking for the number.

She spent months waiting to be told if she was surplus and would be downsized, and they already told Lolita… get your things, your place is gone.

“But if I do the work of two for the same salary, I cover reception in emergencies and I go to the bank every day. How could I be laid off?”

“Yes, the Revolution needs it and it’s time to face the challenges.”

“And my needs, who is going to cover them? I don’t understand anything…”

She stammered as she sobbed and got ready to leave the place where she’d worked eleven years without a break, and I didn’t know where to look because I was embarrassed.

Recounting the unfortunate diatribe of the leaders of the Cuban Revolution, and so many “vivas” shouted and today they tell her she’s without work and without food.

“This is the price of subservience, and now I’m more fucked than I’ve been in 45 years, may the communists and their reforms go to hell and not drag me with them,” she finishes telling me with despair.

January 13 2011

America and the Traitors / Ernesto Morales Licea

The likely, though unconfirmed, flight to the U.S. of the former president of Alimport, the national company that monopolized imports on the Island, is the new owner of a big label that comes to us these days from the largest of the Antilles. And even without absolute certain verification, the fact has occupied the front pages of major newspapers and has been reviewed by bloggers, journalists and fans of that inexhaustibly rich subject: Cuba.

And no wonder. Mr. Pedro Alvarez Borrego long presided over the Chamber of Commerce, for twenty years he held the thorny title of vice minister, in short: it is a story about the highest ranking official who’s hotfooted it out of the country since 2002, when Alcidiades Hidalgo, the deputy foreign minister, looked for protection in the arms of — until then — his worst enemy.

But if it weren’t for the prominence of this character, and for the journalistic hay that could be made if he were eventually to be found on U.S. soil, the case wouldn’t merit more than a few lines in the local press. Why? Because to talk about officials, public people, athletes, and good Cuban party members crossing the Straits of Florida, has gone from being surprising news to a contemporary tradition.

It’s enough to do the numerical recount which I, short on time, beg off doing this time.

Especially, because in my opinion the most interesting thing to turn the spotlight on — in this escape worthy of a nighttime thriller, disguised as a woman, they say, how embarrassing to State Security — is the ethical dilemma this Cuban immigrant poses to the United States. How laudable is it to shelter and protect, in a true democracy, someone who up until the previous day showed himself to be your sworn enemy, supporter of an antagonistic system?

A lovely and perhaps apocryphal anecdote in the History of Cuba refers to the event when the Indian, Hatuey, was tied to the stake and he asked the priest, who offered him holy communion so that he could go to heaven, if the Spaniards would be going to the same place. After hearing a reply in the affirmative, the aboriginal rebel answered, “Then I do not want to go to heaven.”

One might ask, then, of those who suffered most among the suffering, of Cubans lacerated by intolerance, of those who had to mourn relatives imprisoned or buried, how it has been for them, all these years, to know that many of those who yesterday supported the Cuban system, who perfected the pillars of the anti-democratic government, now roam safely in the same city that gave them the shelter they needed.

It is truly complex: under the same roof, on this side, so many oppressed and so many oppressors coexist, that only in a system of strict laws, only in a society of plural thinking like this, could a climate of general peace be maintained.

Because while we can find on the streets of Miami simple former leaders of the Communist Youth Union — I met one of those myself last Saturday, who identified himself, even though I didn’t ask, offering no justification for his former life — poor peons in the Cuban game, we also stumble upon the fat cats of the true repression, with essential names without which, I am sure, the darkest face of the government of my country would not have been so dark.

So, one more time: What justice is there in offering absolute protection to the same people who moments before you were fighting against, when they decide, from opportunism or necessity, to pass over to the side of the enemy?

And here’s another essence of the conflict, the dirtier and more degrading background: rarely do these characters cross the geographical and ideological line unless circumstances force them to. They rarely behave as civic leaders, as Democrats who flee a country where they tried to transform reality, and failed. It doesn’t happen.

In the vast majority of cases it is the comfortable guardians of the throne who only move when the Island’s powers-that-be withdraw their flattery. When they lose their privileges, their furnished mansions, their vacations in Cancun and Varadero, and when they are returned to ordinary lives, now with the suffocating scarcities of the average Cuban.

Another share of them, smaller but if anything more reprehensible, are those who — like our old importer Pedro Álvarez — vanish in Cuba and show up in the “establishment” only when a monumental scandal is about to blow up on them.

Here it’s not even about the newly pursued through political transmutation; it’s not about the names that until yesterday wanted to donate their blood to transfuse the Revolution, and then, when the Revolution sent them the bill they wanted to drain its blood with their eye teeth. None of that. They are, simply, those who steal, lie, falsify from their lofty positions while ordering the people to sacrifice, to be frugal, and when they are discovered
they put on wigs and look for shelter in other countries of the globe.

Me, I don’t know too much about the former president of Alimport, I didn’t hear his voice or know of his maneuvers to negotiate with the United States during his commercial exercise, but I do know one thing: no one in Cuba scales the heights to such positions — ministers, presidents — without having proved themselves, with a steely unconditionality, to be absolutely submissive to the precepts of the Communist Party and its rulers. And that is not achieved with a low-profile militancy.

But, one fine day they jump over to Florida and the ocean in between washes away all their records. Bad, very bad that. And the TV programs, the well-known faces of the Miami media treat them with the respect codified in the journalism handbook, forgetting that the journalism handbook also speaks of ethics as an indispensable principle.

But as the ratings soar astronomically, as they have high levels of information, obtained by their chameleon-like attitude, not only do they get shelter and emotional stability, they get a lot of hard cash. Very hard.

Is there a dignified, an admirable face in this perspective swamp? Yes: even in this city, in this Miami of light and Latinos, swarming freely with well-known names from the pro-communist militancy, pro- Fidel. Public figures with radio programs, cultural magazines, think tanks and political platforms defending the Cuban Revolution and its ideological precepts. And none of them are imprisoned, expelled, or left without work. The Tyronians coexist with the Trojans, Persians with Spartans, in a society that could use some perfecting, but one vastly superior to that from which so many left.

Then, after these admissions they grit their teeth in disgust. Behind the appearances on camera like poor officials following orders, never dictating them, lies a pluralistic and tolerant teaching that, as long as it does not involve crimes against humanity — which also exist, a controversial issue — is honorable and worthy of preservation.

But to the next ones thrown out of office who will be coming, and those who have already arrived; to the next phonies who screamed “Socialism or Death” in Cuba and today can’t live without McDonald’s; to those who change their jerseys to play at wiping the mind clear and posing as victims when in reality they were hard-core victimizers, a clarification in the name of so many honest and consistent people who seek exile as oxygen to survive, and not as a shield against their excesses: Never forget that, like Rome, America pays the traitors, but despises them.

January 10 2011

A Spiral of Violence / Fernando Dámaso

In my city violence grows like purslane, making an appearance in all municipalities. Marginalization has taken root everywhere and, with the exception of the well-protected Cubanacán elite, in other neighborhoods and areas the offenders have the run of the place, with the passivity of law enforcement, more concerned with monitoring and controlling dissent, than to deal with crime.

They assault passers-by as they leave hard-currency stores, passengers on urban transport buses at night, where they force them to take off their belongings, or in broad daylight, they snatch necklaces and bags, and attack CADECAS (currency exchanges) and even banks, apart from other crimes. It has all been escalating in recent months, as the national crisis deepens.

I refer only to these massive events, which could be considered minor, and not to the widespread corruption, which diverts resources in large quantities and that sporadically, when the popular voice calls it out, appears in small press releases on an inside page of some newspapers. I could give a few lines to this topic which has already brought serious problems for those who simply have dared to point it out.

My concern is, given the start of the layoffs of half a million workers earlier this year, and their joining the ranks of the unemployed, with no real chances of obtaining another job (the only employer is the state and self-employment is just fireworks), that crime as a means of survival will increase, increasing violence and insecurity.

The national crisis brings us every day closer to the edge, created by the lack of deep measures that allow for real solutions. A dead-end does not benefit anyone. It is so hard to understand.

January 14 2011

The Decay of the Neighborhoods / Fernando Dámaso

I admire the City Historian for the work he has done and is doing, and for his dedication to beautification. And also his numerous collaborators. I believe that, together with some of the provincial historians, they are the only ones who have done a commendable job of preservation, although it should be noted that, for one reason or another, it has been concentrated in certain areas of the city and not in all of it. To demand this of the historians would be unfair.

The responsibility for maintaining and developing the cities and towns, in our case, belongs to the provincial and city governments responsible, particularly their presidents, a task previously assigned to the governors and mayors. With regards to the City of Havana outside the Historic Center, run by the Historian, the governments referred to have done and are doing very little. The neighborhoods are falling apart without measures that, at least, would halt the deterioration, and much that is being lost will be impossible to recover; we don’t see any plans or measures in effect to do that. The people, bound hand and foot by absurd prohibitions, see their old homes fall on themselves without be able to do anything to prevent it.

To take over all the urban property in 1959 was an easy task. It consisted of taking possession of what was built by others. It just lacked a law. To take responsibility for it was not done, although you can argue many reasons: laziness, the incapacity and inefficiency facing with the problems of maintenance and construction (centralized within the government and prohibited to citizens). These have been the principle cause of the deplorable state of housing and buildings, as well as the urban infrastructure.

This reality, well-known to all, languishes while waiting for better times, and many Cubans lament that, in their province or city, there is no historian like the one in Havana. Unknown to the majority of the people,only seen in political acts or natural disasters, disguised as military, the presidents of the governments occupy and then leave their posts, many times replaced, without punishments nor glories, like gray functionaries, without realizing material or spiritual work.

At the same time, at least in the City of Havana, the once thriving neighborhoods of Centro Habana, Cerro, Vedado, Víbora, Arroyo Naranjo, La Lisa, San Miguel del Padrón and others, decline day by day, losing their charm, and becoming unrecognizable to those who once lived in them. The long involution continues, with no sign of being able to be stopped or reversed under the current model.

January 11 2011

“In the Underworld, being abakuá means being a tough guy” / Iván García

Benito is 85 years old. Every morning, outside a butcher shop in the Havana neighborhood of Vibora, he sits down with one of his ekobios (sect members) to chat about baseball, religion and politics.

He’s a tall black man, stern and full of infirmities. For 63 years he has been part of a abakuá sect called Enmaranñuao. He is the Plaza and Mokongo of his “game,” which means he is the person in charge of preserving and following the rituals and principles of the religion. As in any abakuá sect, only men are accepted.

“To be a worthy individual you don’t have to become abakuá, but to be abakuá, it’s essential to be an honest man. It’s the golden rule of the sect, whatever the label or ritual,” he says on a cold, gray afternoon while smoking a brand-name cigar.

The abakuá sect was born at the end of the 19th century in Havana. Its antecedents go back to secret societies in the Nigerian region of Calabar. There are 43 sects. Only in the capital and the province of Matanzas is the cult practiced.

Each sect has its seal, which is the representation or “game” of the cult. There are over 120 games. In the beginning, they were created by black African slaves or their descendants who had been freed beginning in 1886, when slavery was abolished in Cuba.

Later, things changed. At the beginning of the 20th century, the first abakuá society of white men was founded. Alberto Yarini, the famous Havana pimp from San Isidro, was white and a respected abakuá.

Yarini, a legend made into a film, was stabbed over an issue of women at the hands of a French pimp. Then, and in tune with the multicolor Cuban society, abakuá fanned out.

Although other sects sporadically accept white people, until 1959 its members were black and mestizos, simple people who worked as stevedores in the port of Havana or in other tough jobs. There were also abakuás among artists and musicians, like the percussionist Chano Pozo, who used to play abakuá and Yoruba rhythms. Chano was found dead on a street in New York in 1948.

Benito’s father was an important abakuá. He taught respect for others, family and women. “In these stormy times, part of the Secret Abakuá Society has been distorted.”

“Money is also an element of weight. Guys with a lot of money pay to enter a sect. In the underworld of Havana, to be abakuá has become synonymous with being tough. There are a legion of dangerous criminals who are abakuás. In my time this was not so.”

The old ñañigo, as a sect member is called, stretches on his oak stool and recalls the past. “Good conduct of the Society was the norm. Only if a crime was committed for reasons of honor would we accept people who had been in jail. This is a cult of values, virile, but not at war, nor does it conflict with respect for the law and for those who have any.”

Now everything is different, he says. “Even the prisons have sects. The temples seem to be public fiestas. Anyone can attend. It’s horrible. Guys who have stabbed an old lady, robbed a house or beaten women feel entitled to become abakuá.”

In the first years of revolution, the police looked at the abakuá sects with fear and respect. “It was their stumbling block. But the authorities did not try to obstruct our meetings. It’s been a distant but correct relationship,” adds this man with 63 years of belonging to an abakuá sect.

Other followers of Afro-Cuban religions agree with him. If honest, honorable men don’t try to turn things around, abakuá tradition, so deeply rooted in Cuban society, could become a racket for the worst kind of criminals. “In fact, it already is,” confesses Benito.

Photo: Chano Pozo

Translated by Regina Anavy

January 8 2011

They Command More Than We Are Winning, Those on the Island…! / Orlando Luis Pardo Lazo

Manden más que estamos ganando los de la Isla…, originally uploaded by orlandoluispardolazo.

abiculiberal.blogspot.com/2011/01/entre-la-gala-de-premia…AVID.CU: THIS IS WHAT BAR.CU BRINGS, WE ARE VERY FUCKED OR VERY G2UCKED…?

[Quoting from an anti-dissident posting on a Cuban government sponsored website]

… more even that the high-definition images that reach us from the annals of the award gala at the diplomatic site of his excellency — and perhaps disingenuous — ambassador of the Netherlands. In any case, it’s very distinct from the morbid delight of the official paparazzo of the Blogger Academy. Indeed, the last self-portrait of the abstruse Orlando Luis Pardo Lazo borders on the brash egotistical. For their part, Yoani and Reinaldo were not far behind at the awards event, while the Blessed Common Man re-released his best shot at leper martyr. Although his popularity is going downhill in his rolled parenteral, mangy dogs that lick the keloids are still abundant on both sides of the anti-Castro lite. Thank heavens he wasn’t exhibiting his bare torso, as is his custom. And the crutch is a poem. As for the magnificence of Dutch ambassador, what else could be expected of a career diplomat? The same could be said of the spineless European Union and its cocktail shaker “non-binding” sanctions…

January 13 2011

VOLTAGE OF VOICES 5…! / Orlando Luis Pardo Lazo

 

VOLTAJE DE VOCES 5…!, originally uploaded by orlandoluispardolazo.

VOICES V WILL BE RELEASED SOON, WITHOUT BOSS AND WITHOUT MUZZLE …!!!

Like a crazy robot from our Japasocialist childhood, VOICES V assembles and breaks itself down each month with the lunatic cycles. For the end of January and stop again katana and vvvvvv wwwomita to episode 5.

If you don’t get aboard this little train of rechargeable batteries now, you’ll be left on the platform (but in the next round you’ll be collected safely as no one is kicked out of VOICES). You’ll see!

January 14 2011

The Cradle of Illegality / Laritza Diversent

Cop with gun: I caught him in the park. He's undocumented and he refuses to speak. Second cop: Come to the police station.

It would occur to few people to think that a Frenchman might be illegal in Paris, or an Englishman in London. But the efficient agents of the National Revolutionary Police don’t hesitate to detain someone from Santiago de Cuba, Las Tunas, or Guantanamo, for being illegal in the City of Havana.

Cuban authorities consider a citizen illegal if he changes his place of residence for more than 30 days without putting in a change of address and registering it in the Registrar of Addresses. If this person is found in the capital and is from another territory in the country things get complicated.

The punishment is severe: A fine of 30o pesos if the president of the municipal government where lives doesn’t recognize the right, or of 200 he’s recognized but not officially entered in the corresponding office of Identity Cards.

Then follows arrest and ultimately deportation to his place of origin. The penalty is the same for those who remain in the capital after losing their temporary residence authorization issued by the Registrar of Addresses.

This is ordered by Decree-Law 217 of 22 april 1997, which establishes “Internal Migration Regulations for the City of Havana. A provision to ensure Habaneros’ right to hygiene, prohibits Cubans from other territories in the country from residing permanently in the capital without authorization.

However, it is an internationally recognized principle that no State can limit the rights of a group of those it governs, supposedly to guarantee the rights of others. Doesn’t everyone enjoy the same rights and aren’t we all equal before the law?

However, the decree issued by the Executive Committee of the Council of Ministers has been in effect for more than 13 years. More than 25 parliamentary sessions of the National Assembly have ignored the constitutionality of the illegal provision, which affects family relationships.

The authorities fine every person who lived in a house, located in the capital, without having the domicile recognized in the office of the Registrar of Addresses.

This provision also affects the powers of disposal of property under the law. The citizen needing to rent his property requires an opinion regarding compliance with this provision. The procedures imposed must be fulfilled by those who barter, acquire by inheritance, bequest, or donation a dwelling located in the capital, from their nuclear family.

Faced with these restrictions, Cubans lack measures to defend their rights in court. No court on the Island has the power to sanction a legal rule of the legal system, as unconstitutional.

This is the exclusive preserve of the National Assembly, which, up to now, has done nothing faced with the violation of a right which implies the violations of others.

January 14 2011

BET IN CUBA HERE… / Orlando Luis Pardo Lazo

THE LOTTERY AS A CRITERION OF TRUTH

Orlando Luis Pardo Lazo

The lottery numbers yesterday in Cuba: 19 fixed, 19 and 86 running.

I should play more.

I should put money on the lottery.

My father spent his last ten years doing that. He was lucky. He played a little, but on a lot of numbers. He would bet with several Lawton number runners. He might end up playing close to fifty numbers a day. “So anything wins,” it annoyed me. It was his final entertainment. And I respected it. “Play, papá, hell, play more,” I would tell him, “Play a hundred numbers in one day, dammit, I want to see the face on the runner…”

Papá. The lottery. Lawton boredom. The garbage of the Nineties in Revolution.

It’s the same thing I should do now, when sadness fills everything and it seems there’s no way out and that everything everything everything has been for nothing because people, the more beautiful and better they are the less they understand. It’s a curse among Cubans. The worst form mafias and get ahead. The best are left alone and run aground.

Today I feel that way. The only thing I can think of is to play. At least it’s forbidden and breaking the law is always something vital.

So give me a number, please.

Give me two.

Maybe I can put a winning bet on a parlé.

January 14 2011