From My Archive / Rosa María Rodríguez Torrado

Taken from "todocoleccion.net"

The contractions of the womb “favored” María del Carmen Peña with her birth on January 1, 1959, the same day the guerrillas led by Fidel Castro came to power. I met her in seventh grade and we studied together through the tenth.

Her classmates and teachers knew that every year all those born on that day met with Castro, took photos, and received multiple and expensive gifts that were not available in the entire network of stores nationwide.

Once she rejoined us in early January displaying a fat Rolex on her wrist that had been presented at the most recent annual meeting. We all admired the generosity of the leader of the revolution, who was more generous than the Swiss manufacturer, randomly rewarding some young people with this symbol of authority, which was only worn, at that time in Cuba, by leaders of the upper echelons of real power.

It was the misuse of office to reward at will because he was master of everything, he had and could do everything, and disposed of the resources available to him as if they were his own.

She lived in Santos Suarez and I have not seen her since. Years have passed, the Mariel Boatlift, the Cuban emigration maintained and growing, the domestic human rights movement and opposition … and I wonder if the Rolex survived the Special Period, or if it was converted into a savior in that painful period and perhaps helped — exchanged for paper money — to “warm the plate” and diversify the family table for a few days. But what then?

From the early stage to the onset of the ’70s we did not grasp the signs of arrogance coming from power. This was just a tiny sample of the encyclopedia of disasters they have brought us and the rights they have taken away. It was cheap and broken watch that we are still paying for, that they left we Cubans who did not have the ’privilege’ of being born with the new year when Cuba was turned into a feudal fiefdom by a group of guerrillas.

January 31 2012

Apartheid in the Lyric Theater of Cuba? / Miguel Iturría Savón

On September 12, 2011, the soprano Yoslainy Perez Derrick, a member of the National Lyric Theater Choir of Cuba (TLNC) sent a letter to the State Council, with copies to the Ministry of Culture and National Arts Council, complaining of irregularities hampering her artistic development within that institution, because for 15 years she has played only secondary roles without being evaluated as a solo artist, despite her record, high professional standards and broad curriculum.

In her extensive testimony she enumerates the requests to the director of the company, the pretexts used by him, the humiliations and the constraints that favor her exclusion. “They’ve been closing the fence on me every day, subtly forbidding the possibility to develop myself as an artist, I’m not scheduled even in roles that previously performed… I was evaluated as a first level singer with the choir in 2003, and since that date I have not been re-evaluated.”

To amend the opportunities denied to the 38-year-old black singer of it would be enough to hear some of her recordings and concerts or read her bulging curriculum, but things are not so easy with the Master Adolfo Casas Chirino, director of TLNC, who upon receiving the complaint met with the Secretary of Nucleus of the Communist Party and the Arts Council before responding to Martha Orihuela, Director of Inspection of the Ministry of Culture, who sent arguments against the applicant, dated 31 October and 2 November.

The first alleges appreciation of “the interest of the compañera in excelling since she graduated at the senior level at ISA, and her intention to progress, aspiring to roles in the various titles of the works presented in the Grand Theater of Havana.” She cites the roles performed by Yoslainy Perez in La Traviata, Cecilia Valdés, Maria La O and The Magic Flute, but warns that “she has already reached the maximum level to which she can aspire as a choir singer” and that to ascend to actress singer “would require a prior audition and a vacancy that matches her type of voice,” lyric soprano. After which she cites other details and describes her as “disrespectful to the approach… we have a retrograde thinking, demagogue, favoritism, insubordinate and even patronizing …”

The second letter, signed by the Director and members of the Artistic Council members, is more of the same.

Yoslainy Pérez Derrick (Havana, 1973), graduated in Music Education from the Adolfo Guzman School (1989), has a Bachelor degree, studied English and German, art direction and production, vocal technique with Ricardo Linares Fleites, director of the Lyric Theatre Chorus, and with Martha Clarke, soloist of the company and professor at the Instituto Superior de Arte (ISA), where she majored in Voice.

With the Lyric, she joined the cast of Porgy & Bess, under the general direction of Maestro Manuel Duchesne Cuzán and musician Enrique Pérez Mesa, which won success in Austria and Spain in the summer of 2000. She took on the characters Estrella in the operetta Amalia Batista, of Flora in La Traviata, of the Second Lady in The Magic Flute, and was a cast member in the operetta Cecilia Valdés.

She has been a soloist in in concert-tributes to G. Gershwin, Gonzalo Roig, Mariana Gonitch, Lyrics of the Future, la Sala San Felipe Neri, the Plaza de Armas with the National Concert Band, the Amadeo Roldan Auditorium, and the Catalan Society; as well as singing in Galas of closure and Master Classes of foreign directors such as the Austrian Hartmut Krones, George Backer, from Luxembourg, the Korean Jae-Joon Lee, and the Spanish soprano Elisa Belmonte. In 2009 she won 2nd place and the award for best performer of opera Gonitch Marian Competition.

Such a record belies the disqualification about the lack of skills and other pretexts used by the Director and the Arts Council to deny the place of the TLNC singer actress where she remains in the choir since 1996. Is the color of her skin the cause of marginalization at the elite institution?

Adolfo Casas argues that his company has no racial prejudice and that the staff includes significant actors of African descent, among them one of the leading sopranos. Yoslainy Pérez Derrick expressed otherwise and considers it “segregated” because she prefers to realize her aspirations without flattery or will not remain silent about nepotism and the abuse of power practiced by Casas.

Artists requesting anonymity say that all who claimed their rights or alleged irregularities in the “fiefdom de Zulueta 253″ (seat of TLNC), were shown the exit door with little in hand.

This “bureaucratic apartheid” enjoys the complicity of the State Council and the Ministry of Culture, agencies that sent Pérez Derrick’s letter back to the slaughterhouse, without subjecting it to an impartial analysis with advice or views of experts not involved in the problem.

In the aftermath, the aspirations of the black soprano continue to be held back by the unilateral opinion of the Maestro Adolfo Casas and the Arts Council who bend their necks before its draconian codes. Undoubtedly, this mechanism will continue wasting the artistry of talented professionals.

The TLNC is losing ground to companies that exhibit greater force in their development and scene settings. The easy way is to recycle the same pieces, sets, actors, stage movements and concessions, but it only manages to bore fans of the genre and divert viewers to other companies that seek excellence.

For its human material, the Lyric Theater could multiply its proposals and present them in various locations. Its professionals need practice and freshness before the viewpoints of different managers and specialists, which provide opportunities for singers like Pérez Derrick.

For such purposes a competent director is needed, and not an overseer who cracks the whip on the slaves he develops. Despotic vices and styles turn Cuban culture into a victim of these mistakes.

December 13 2011

Ideology, Later Not Being / Lilianne Ruíz

I can’t stand ideas. I aspire to a pure understanding of reality and of myself but I have to postpone it. I read in order to erase, in order to find within the forgotten. Or in the memory, which is the same. I get scared seeing myself in the street surrounded by people who cause a tremendous sense of exhaustion in me and I like to just stay in my house. Nevertheless, I have to go out, to take my daughter to school, to prevent the confusion that can cause her to think that mom believes that the heroes are not heroes, that vowels are not red nor are consonants blue. It’s too bad that I don’t have at hand that book by Rimbaud that neither gives me the true color of the vowels but music, the rhythm of beauty transformed into a chord.

Today my daughter has cut out for me a pile of paper jewelry, a necklace, earrings, rings. After having seen a documentary that included the testimony of a widow from Villar, I feel like quitting everything and staying shut in with my daughter in my ark until the flood that hasn’t stopped for 53 years, where plants , animals, and people have been lost, finally passes. I don’t know if I have an ark. And worse, after the deaths of so many people considered pariahs by the Brahmans of communism, is the fact that the majority of Cubans on the island are apathetic regarding the suffering of opponents of the regime. They repeat fragments of the speech of the flood not because they are even convinced but because they have come to forget the fear, just looking for alternatives in order to survive and to get the impression that they live in the most contemporary style.

So if I were to ask a DJ who works a disco, he will say to you that politics are not his thing, that one has to live. David Torrens, who I do not know, but with whose stuck-up representative I exchanged a few words while looking for work, would say that art is their thing. My friend Taisuki, who’s getting more and more lost to my sympathies, has told me that her thing is beer and cheap clothes that she treasures as if they were out of a copy of Vogue magazine. The ration book shopkeeper has told me that he was born into “this”  and that he can’t do anything about it and that “you have to live”. Cuba will have, as some say, “human capital” but it’s hard to find people who persist in the effort of discerning between good and evil.

I detest the preaching of virtue since we’ve already seen where San Ignacio de Loyola leads to by effect of the butterfly, the poor; what a trap! I prefer forgetting. Or, simply that the fear of God is the beginning of wisdom and I insist that responsibility is inseparable from freedom. There is no end in the creation of ideology, I wish the ocean would just wash away ideology. In a brain inhabited by only one doctrine, with an ideology that cannot pass the test of forgetting, to  truly format itself,  there are vast extensions, that by absence of blood circulation, are dead. The power of mirrors but it’s necessary to test which images reflect the face of our humanity and which do not, which images call together the amazing company and which drive  them away to leave us alone.

To Theresa of Avila, the experience of climbing the Jacob’s ladder is a symbol, it left her stunned. What would Theresa de Avila do if she wakes up in Cuba? Would the silliness of this infused understanding make her desist from the compassion of my Virgin before the downtrodden? Could the ground upon which we step be planted with the emptiness of love? Not with the emptiness but with its image, without saying the word “love” too much, love has to be a void in speech, the powerful trumpets of the Temple of Jerusalem, the reign of the image. This is my ark. If I can still try, without guilt, to be happy tomorrow, it is not because the “Battle of Ideas” that is forming the “New Man” (read: “political police”) is any less bitter, paranoid schizophrenia induced from the Tribuna* all the way to the eastern half of the island, that killed Villar.

If I can be happy tomorrow, it is for the perseverance of life, because not even the Totalitarian State has power over dreams, but it’s necessary to get Teresa out of her silliness so that the lizard is not stuck so firmly to the inside of the pot, so that earthly happiness is given up, the rain, the paper jewelry, and to be able to enjoy all this without threats. Is it necessary to give up making laws in the world that guarantee that the right to life does not exclude the right to freedom? Lezama has written a beautiful text entitled Teresian Non-rejection. If all this effort were impossible for us, there would remain hope for the awareness of good and evil. One does not condemn a man for cheating, one does not let him die of hunger, one does not separate him from his family, he is not to be tortured, he is not to be left in the cold, never, but much less so, for having declared himself opposed to a government that condemns him to misery, to fear, to not being.

*Translator’s Note: The “Tribuna” is a stage with a podium that has been constructed in front of the U.S Interest Section in Havana. It is here that officials of the Cuban government including both Fidel and Raul Castro, give speeches, often condemning the United States.

Translated by William Fitzhugh

January 31 2012

From My Archive

Taken from "todocoleccion.net"Taken from "todocoleccion.net"

The contractions of the womb “favored” María del Carmen Peña with her birth on January 1, 1959, the same day the guerrillas led by Fidel Castro came to power. I met her in seventh grade and we studied together through the tenth.

Her classmates and teachers knew that every year all those born on that day met with Castro, took photos, and received multiple and expensive gifts that were not available in the entire network of stores nationwide.

Once she rejoined us in early January displaying a fat Rolex on her wrist that had been presented at the most recent annual meeting. We all admired the generosity of the leader of the revolution, who was more generous than the Swiss manufacturer, randomly rewarding some young people with this symbol of authority, which was only worn, at that time in Cuba, by leaders of the upper echelons of real power.

It was the misuse of office to reward at will because he was master of everything, he had and could do everything, and disposed of the resources available to him as if they were his own.

She lived in Santos Suarez and I have not seen her since. Years have passed, the Mariel Boatlift, the Cuban emigration maintained and growing, the domestic human rights movement and opposition … and I wonder if the Rolex survived the Special Period, or if it was converted into a savior in that painful period and perhaps helped — exchanged for paper money — to “warm the plate” and diversify the family table for a few days. But what then?

From the early stage to the onset of the ’70s we did not grasp the signs of arrogance coming from  power. This was just a tiny sample of the encyclopedia of disasters they have brought us and the rights they have taken away. It was cheap and broken watch that we are still paying for, that they left we Cubans who did not have the ’privilege’ of being born with the new year when Cuba was turned into a feudal fiefdom by a group of guerrillas.

January 31 2012

Macho State / Rosa María Rodríguez Torrado

In remembrance of Wilman Villar Mendoza
The Cuban state talks nonsense with the traditional verbiage with which they usually justify their inexcusable acts and remain silent about the reasons and abuse that led to the death of Wilman Mendoza. The chess strategy that “the best defense is an offense” ends whatever possibility of dialogue with sectors outside the state dramaturgy, undermines the approach to democratic governments and truncates the necessary spaces of reconciliation between all the children of the nation. To keep Cuban society subjugated and divided remains its primary objective.

We are more than a few well-wishers who were hoping that this time an investigation of the causes of our compatriot Villar Mendoza’s death would be ordered, but for the authorities, the harassment, coercion and abuse are weapons that guarantee political control and their remaining in power. A “macho” state militarized, prohibitive and completely choking us, which, despite having so much power, is afraid and shows its moral weakness by insulting and lying about the hunger strike of an opponent.

The luxuriant tree and good of the country, which should give shade for everyone equally, is torn apart with verbal and physical abuse of the imprisoned peaceful opponents — according to statements from prisoners, ex-political prisoners and their families — and they pour insults and defamation over those who dissent from the system. But they don’t fool anyone. The leaves of the wicked continue to fall in this perennial autumn and their exuberance of slander is lost with new winds of disobedience by peaceful citizens, who throb expectantly behind the locks of this repressive society that increasingly refuses to live without speaking up.

February 2 2012

Macho State

In remembrance of Wilman Villar Mendoza

The Cuban state talks nonsense with the traditional verbiage with which they usually justify their inexcusable acts and remain silent about the reasons and abuse that led to the death of Wilman Mendoza. The chess strategy that “the best defense is an offense” ends whatever possibility of dialogue with sectors outside the state dramaturgy, undermines the approach to democratic governments and truncates the necessary spaces of reconciliation between all the children of the nation. To keep Cuban society subjugated and divided remains its primary objective.

We are more than a few well-wishers who were hoping that this time an investigation of the causes of our compatriot Villar Mendoza’s death would be ordered, but for the authorities, the harassment, coercion and abuse are weapons that guarantee political control and their remaining in power. A “macho” state militarized, prohibitive and completely choking us, which,  despite having so much power, is afraid and shows its moral weakness by insulting and lying about the hunger strike of an opponent.

The luxuriant tree and good of the country, which should give shade for everyone equally, is torn apart with verbal and physical abuse of the imprisoned peaceful opponents — according to statements from prisoners, ex-political prisoners and their families — and they pour insults and defamation over those who dissent from the system. But they don’t fool anyone. The leaves of the wicked continue to fall in this perennial autumn and their exuberance of slander is lost with new winds of disobedience by peaceful citizens, who throb expectantly behind the locks of this repressive society that increasingly refuses to live without speaking up.

February 2 2012

Another Blog / Rosa María Rodríguez Torrado

Esteemed visitors and collaborators:

I invite you to visit a new blog written from Cuba. It’s called “Rafael’s Lamp” and the author is my husband. So those who want to explore the different aspects and views of the Cuban reality, have a new alternative. I thank you in advance for your solidarity.

[The Spanish version of the blog is here: El candil de Rafa]

February 1 2012

The Park at Calzada and K / Miguel Iturria Savón

Seven almendrones, fifteen concrete benches, a video camera on every third pole and four policemen on every corner, waiting for the dozens of prospective immigrants who come from Monday to Friday to the triangular park at Calzada and K streets, Vedado, Havana.

The now Parque de las Palomas (Park of the Doves), formerly the Park of the Lamenting, continues to be the anteroom of the impressive capital funeral home, but beyond the tears for the departed, in the faces of those who wait there to enter the nearby United States Interest Section in Havana, there is a mixture of tension and hope that is usually bartered for euphoria or sadness, depending on the outcome of the consular interview.

While waiting for the Cuban employee who organizes the line and accompanies people to the entrance of the most popular — and most surrounded by police — embassy on the island, the potential travelers converse quietly, talk on their cell phones, or ask the next person about the hypothetical questions they will respond to in interviews with the consular officials, who will grant or deny them an entry visa for the United States.

It is difficult to pinpoint which provinces those who are assembled there come from, but many betray their origin by an eastern accent, or by the license plate of the old American car — the almendron — that brings them from Camaguey, Santa Clara, Matanzas, Guines or Pinar del Rio.

The most beautiful girls take little walks along the surrounding streets, as if to say goodbye to Havana’s passersby; while men take the opportunity to have a beer at the open air bars across the street, or snacks in the cafeteria of the basement of the funeral home, depressing compared to the small but competitive Rumba K.

In the little triangular park on Calzada and K there is not talk about politics, only the expectations generated by the desire to depart and the opportunities that the Americans bring to legal immigrants. Only the opponents and independent journalists who wait to get on the Internet in the Lincoln and Roosevelt rooms, talk among themselves about national or international problems.

To some extent, people waiting in the little capital park symbolize a constant drain to Cuba, mainly young people, because the 20,000 visas granted annually by the United States since 1995, mostly through family reunification procedures, invitations from relatives, and the program for political refugees, and the exodus by sea or through Mexico, amounts to over half a million in just three decades.

According to U.S. statistics, 168,000 Cubans were naturalized and 315,000 were able to establish legal residency in the United States; meanwhile 35,000 attempted the voyage to Florida and 38,969 were admitted as refugees in that country on account of political reprisals.

Not even those waiting for a permanent or temporary visa in the park on Calzada and K, nor the bystanders who pass through the site, think about the human tragedy hidden behind the faces of tension and hope.

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February 2 2012

How did you think of it, Danilo? / Joisy García Martínez

Danilo Maldonado, known as “El Sexto” has proposed, from his insistent irreverence towards power, a new flag for Cuba, saying it will lead to “new trends in social thinking.”

Danilo Maldonado is known among members of the emerging Cuban society as “El Sexto.” He is a young, carefree and happy, and lives in Arroyo Arenas, a small village belonging the municipality of La Lisa in Havana. He belongs to the new generation in Cuba that some would like to define as “The New Man Take Two.” He has filled Havana with graffiti, in which he shows his irreverence towards the authorities, for which he was recently arrested and subsequently freed by the authorities.

According to his explanation, the blue loops of the new flag are the generation that is left behind by the star of freedom. The red background represents all the pain and suffering of the people’s search for freedom. The white is in honor of the fallen and the oppressed and all those who fight for their freedom.

The design was carried out — according to its author — in the carefree and childlike manner of the new trends of social thought, where the sinuous line tracing a diagonal route accentuates the ascending movement as a way to reach the star, freed from the triangle enclosing it.

There are differing opinions about his “juvenile” proposal, its irreverence toward power and patriotic symbols. However, as an excellent friend told me, “he also has rights, therefore, it is the most logical, respects his points of view, and refutes them with logical arguments,” although to be honest, and respecting all points of view, I, in particular, would refute them with historic arguments, always understanding that in order to live in a democracy, with rights an so on, we all must have the power to propose what we believe in, even if we know no one supports us.

2 February 2012

Another Blog

Esteemed visitors and collaborators:

I invite you to visit a new blog written from Cuba.  It’s called “Rafael’s Lamp” and the author is my husband. So those who want to explore the different aspects and views of the Cuban reality, have a new alternative. I thank you in advance for your solidarity.

[The Spanish version of the blog is here: El candil de Rafa]

February 1 2012

Painting the Forgotten / Rosa María Rodríguez Torrado

He has drawn a table and put a patched plate on the worn paper: there is no canvas nor oils because of the scarcities. Even the air is going hungry, and the brushes go back and forth over the watercolor in an effort to hypnotize the spiritual asthma that such poverty provokes. He loves his Casablanca so much that he wants to go far away, where the nostalgia won’t force him to dream of it and he won’t have to live in his abandonment.

He waits for success with his brushes and a degrading sign — that they profaned with white — that he rescued from his big neighborhood. Long ago he left off the practice of painting bars. Now he draws on the potholed pavement and broken sidewalks, his alienated steps back to what he will remember if he does not return.

January 30 2012

One More Time / Rafael León Rodríguez

Another tragic event focused again on the eastern Cuban provinces started the year. Wilman Villar Mendoza, sentenced to four years’ imprisonment, died after conducting a hunger strike, which has rocked the Cuban dissidence and international public opinion which follows events of the island. The rapidity with which these events developed surprised everyone. In October of last year, according to Jose Daniel Ferrer, Wilman had joined the opposition organization, the Cuban Patriotic Union. In November he was arrested and tried on charges of contempt, assault and resistance, and began serving his sentence on the 25th of that month. On January 13, he was admitted to the emergency room of Saturnino Lora Provincial Hospital; seven days later, at eight in the evening, he was buried in Contramaestre, in the province of Santiago de Cuba, a town where he had lived with his wife and two small daughters.

The authoritarian authorities have traditionally handled the issues of prisoners and prisons under a cloak of strict information secrecy. Thus there is reasonable doubt and suspicion involving all matters relating to these areas of Cuban society. But these are no longer the first years of the dictatorship, rather it seems they are the final years, and the information flow from all directions and the truth is emerging. However it occurred, the sad result is another preventable death.

When last Friday twenty of us went to the headquarters of the Ladies in White, located in the house where Laura Pollan lived, to sign a condolence book that was opened in memory of Wilman, we noted the operation mounted by the political police at the corners of the surrounding streets. Similarly, in Santiago de Cuba, Guantanamo and surrounding areas, people seeking to attend the funeral were intercepted by the same police force. It is outrageous that they prevented demonstrations of solidarity with the relatives of the deceased. And if we who are outraged are on the ethically correct side, that of the victim, on the other side can only be those outrageous people who provoked and continue to provoke these detestable events one more time.

24 January 2012