Cubanet, Miriam Celaya, Havana, 21 March 2019 – The recent announcement by the US authorities of the cancellation of the five-year visas (B2) for Cubans, as of March 18, 2019, has fallen like a pitcher of ice water on those who have, so far, benefited from this type of visa that grants to those who wished to obtain it stays of up to six months in the US and the possibility of multiple entries.
It is not surprising, then, that almost everywhere these days this has been the unavoidable subject in Cuba: bus stops, shops, queues, work centers or the usual groups of friends and acquaintances. The impact of the news for the common Cubans far exceeds any other event that has taken place in recent times, including the very controversial constitutional referendum on February 24th, and it seems to have produced a desolation effect similar to that caused by the tornado that devastated a large swath of the Cuban capital just several weeks ago.
Once again it has become clear that the dispositions and the policies dictated by our Northern neighbor with respect to Cuba weigh more on the national mood and cause greater effects on the life of Cubans than any guideline that comes from the dome of power inside Cuba.
In spite of the so-called “independence and sovereignty”, after six decades of “communist” dictatorship, only the opposite results has been achieved: today ̶ and increasingly ̶ the survival of a large part of the inhabitants of this island depends in some way on the US, either because of the family ties that intertwine both shores, because of the life-saving remittances, because of the flow of the kinds of articles that are scarce in Cuba and that reach Cuban families through the parcel agencies that proliferated as a result of the thaw of the Obama era, or because the US is an important source of supply for small businesses and the supporter of informal commerce, through the constant trips of an entire army of “mules”.
From now on, instead of the B2 visa, Cubans will be able to apply for a visa valid for only three months of stay in the US, which they can use for a single entry, which significantly increases the formality of the paperwork and visa payments for frequent travelers ̶ that must necessarily be made through a third country since the closure of consular services at the American Embassy in Havana in response to the “acoustic attacks” on embassy personnel ̶ adding additional expenses for tickets, accommodations, food, etc.
This leads directly to the consideration of other possibilities that will begin to emerge in the new scenario going forward, such as greater number of Cubans who might decide to stay in US illegally, once their legal three month stays expire, until they reach the time needed to apply for status under the Cuban Adjustment Act and, eventually, obtain a permanent residence permit.
Another consequence will be the impact on ticket sales of the airlines that offer regular flights between Cuba and the US, of which a good part of the customers are Cuban residents on the Island. It is expected that, in the short term, by decreasing the number of travelers, the cost of these fares will become more expensive, directly affecting the Cubans who reside in the US who commonly pay for the trips of their relatives who live in Cuba. Logically, the shipment of parcels to the Island will become more expensive as well.
Despite this new thrust, and leaving aside the March 16th Cuban Ministry of Foreign Affairs hypocritical statement, where the authorities reject what they cynically consider “an additional obstacle to the exercise of the right of Cuban citizens to visit his relatives in that country” since, among other issues, “it also imposes high economic costs on family trips and exchange in multiple areas”, it is surprising the virulence and the merriment with which not a few Cuban emigrants living in the US have applauded a measure that so much affects their compatriots on both sides of the Straits of Florida.
“It’s good,” some say, because that’s how the dictatorship will stop the influx of dollars, the flow of snitches and State Security agents who have been entering the US, and the internal pressure on the Island will increase until a social explosion takes place that overthrows the puppet Díaz-Canel. They do not seem to care about the cost of family separation between parents whose children emigrated, between close relatives and close friends, a heartbreak that they themselves had to endure in the past.
“They get what they deserve”, others affirm, who feel chemically pure and politically enlightened, although there is no lack among them of those who participated in marches, were members of the Committee for the Defense of the Revolution (CDR), the Young Communist Union (UJC) or the Cuban Communist Party (PCC), those who felt afraid to express themselves freely and even applauded at the Plaza de la Revolución.
Both do not seem to be disturbed by the material needs of their compatriots inside Cuba. The grudges accumulated by their own pain have degraded their souls, and in response to so much inexplicable sense of revenge, many Cubans on the Island respond with distrust. Are these “paladins of absolute truth” those who pretend to trace the common future? Do they feel so elevated that they will be an imitation of the Castro leadership, from the antipodes? No, thanks.
Obviously, the anthropological damage that the well-known Cuban intellectual Dagoberto Valdés defined so clearly does not limit itself to Cuba’s territorial boundaries, but rather – like a plague that corrodes the spirit of solidarity that should exist between nationals – extends beyond a large part of the exile community.
Because, while it is true that the US government and its institutions have the sovereign right to decide and dispose of what they consider best or more appropriate to their interests, although the laws of that country have no obligation to look after foreign interests ̶ in this case those of Cubans ̶ and if, indeed, the (un-)government of Castro-Canel is the one responsible for the national crisis and the only one from which we must demand accountability and demand rights, it speaks much and very badly of us as a Nation and as fellow citizens that we should rejoice at the misfortune of one or the other.
Personally, although my condition as a “cubañola” (Cuban of Spanish citizenship) did not harm me in particular with regards to visa issues, I feel a real embarrassment before the witches coven unleashed on the networks, pitching Cubans against Cubans, with ridicule, hatred, contempt and resentment, as if we were not already sufficiently fractured and divided, as if we had not consumed enough tons of hatred inculcated from the dictatorial power. And there are still arrogant people who dare to call out Cubans living in Cuba because of our spiritual miseries and the loss of values that, according to them, we all suffer from!
We definitely a lot of growing to do as Cubans and as human beings before we can overcome the trauma of the Castro regime and find the good and the kind that should unite us beyond our differences … Or we will simply be condemned to disappear as a Nation.
Translated by Norma Whiting