Who Said All Is Lost? / Ernesto Morales Licea

One

Anyone seeing all six-feet-eight of him go by, looking like a basketball forward, would never guess his true profession and what he cares about. Unless he puts on, obviously, the huge white coat he wears which marks him as a saver of lives.

His name: Fernando Mederos. For a long time he’s been the top hematologist in my city, devoting his life to treating children with blood cancer. A doctor with a radio-announcer’s voice, careful manners, and a positive energy that gives him a shocking sense of clarity.

In spite of all that, Mederos’ reputation has a sensational and more painful edge to it: he is the longest-living HIV-infected Cuban on the Island who is surviving without medical treatment. He became infected in 1978 in Guinea Bissau while on an internationalist mission.

To summarize his life in a few paragraphs is beyond my abilities. However, to say that this man was among the first diagnosed in Cuba, and that he suffered discrimination from ignorance, was held in HIV wards where, according to his own words, people were brought more to die than to be healed; to say that he was unable to practice the profession for which he had studied, and which he loves madly, for a very long time, perhaps sheds light on his background and history.

No one who passes through the narrow streets of my city imagines the enormity of the affronts, the infinite sadness, that this admirable man has suffered. Much less, those who depend on him for the life of their child, or who experience the sweetness he imparts every day while robbing death of another victim.

Two.

Among the tear-filled and desperate stories experienced when Hurricane Dennis hit my area, I heard one directly that I keep in my cache of reasons for, like Marti, having faith in the betterment of mankind and the uses of virtue.

The only brick house in a very poor neighborhood known as Revacadero, in the town of Media Luna, was home to five families who, in a single night, lost their roof and all their belongings.

One family, however, after the tremendous winds had died down, stood in the open without daring to approach a neighbor’s house which was serving as a temporary refuge. The reasons were religion and social distance.

The helpless family was made up of five Jehovah’s Witnesses, who had never made friends with the owners of the privileged house, who were devoted Catholics. I learned later that the antagonism between them had been passed down through generations with a hateful stubbornness.

But no natural phenomenon destroys the humanity and feeling of good men.

The pater familias of the Catholics, a carpenter with the thunderous name Ormán Villalón, refused to be separated from the five Protestants and their wreck of a house until he had convinced them, by sheer force of a will stronger than theirs, that he had blankets for them in his home. I remember the wariness in the eyes of those who entered, for the first time, what until then had been the inner sanctum of their enemies.

Just recently I heard from these two families whose gods have faced off in other times: for the last five years they have been like brothers. Living together in the same tiny town, divided by faith, but with a mutual thankfulness that their wounds have been forever healed.

Three.

He passed with unusual speed, from social hero to villain. As things happen in the land of fanatics.

He went from being the most admired and honored teacher at the primary school in my town, with a unique curriculum and the vocation of an evangelical, to being the incarnation of evil to the alleged defenders of truth.

His name: Enrique Martínez Fajardo, a 33 degree Mason, a man idolized by endless generations of Bayamo’s citizens educated under his aegis, who have never understood how “Mr. Martínez” could have been vaporized with such bitterness.

What was his sin? According to the anonymous accusation, a group disaffected with the system met in his lodge and disagreed with national policy. He was accused of founding ghost political parties, and instructing local dissidents. Even today, when he tells of it, Martínez Fajardo displays a bittersweet smile.

The most notorious acts of repudiation in this city were directed against him. The most massive, the most fierce. The end of the paroxysm was huge: leading the mob were his former students, children of eleven, who did not understand why, but they knew they now had to shout at and offend their beloved Mr. Martinez.

I remember this very well. Although by divine fortune I was not among those chosen for those terrible events, when I was still tiny I studied in the same school. The school, incidentally, that changed its anthem because the former one, which had always been sung with pride, had been written by Mr. Martinez.

Now he cannot go anywhere unnoticed. With his decades behind him, he stops at every corner to talk with a friend, a friend of his friends: Martínez Fajardo was the master of an entire city, and not even stigma nor acts of repudiation can erase that fact.

Nor has he abandoned the amusing laugh with which he tells his stories to the children, nor the wonderful smile that mocks the slander of which he was a victim. I, who never let him pass by me without stopping, have failed to notice any speck of hatred among his battered memories.

Final

Alejo Carpentier wrote the most memorable paragraph in a Cuban novel. One paragraph that I have never read without feeling a shudder deep in my skin:

“And understand, now, that man never knows who will suffer and wait. Suffer and wait and work for people he will never know, and who in turn will suffer and wait and work for others who still will not be happy, because a man always craves happiness beyond the portion he has been granted. But the greatness of man is precisely his desire to improve. To impose on himself labor. In the kingdom of heaven there is no greatness to conquer, because there everything is an established hierarchy, with an unknown clarity, there is no end, no need to sacrifice, only rest and delight. Therefore, overwhelmed with grief and labor, beautiful within his misery, able to love in the midst of the plagues, man can only find his greatness, his maximum reach in the Kingdom of this World. ”

Carpentier was devastating.

The more I think, and the more I remember these worthy stories, the testimonies men close to me have presented to me in these days without faith, the more I wonder, with Fito, who said that all is lost while so many are willing to offer their hearts?

November 1, 2010

Rock Peppers / Regina Coyula

My son has spent months asking me to share this impression with you.

It has been a gift to me in recent months to hear a rock band that has become my son’s favorite, and incidentally, now and again he’s asked to listen to them on headphones so as not to miss a single note of the spectacular waterfall of sound.

I can’t avoid seeing a strange resemblance between this band and pepper. With that childhood messiness of kids who are picky eaters, I always set aside the little bits of onion and garlic I found. A little more grown-up, I made friends with onions, but it was only twenty years later that I tried peppers, and discovered what I missed!

The same thing has happened to me with Dream Theater, spending so much time without having tried it. My son loves to compare our reactions to one or another piece (usually very long), we each have our favorites, but enjoy teasing out the details where we agree. Thanks to my nephew Daniel, a drummer in a rock band, and the number one fan in the family, we have the complete discography.

A quite emphatic recommendation for people who enjoy the classical music of our era, because I have no doubt they will be classics. They will likely be extremely famous and I am discovering the already warm water, but discovering it at last, and, I repeat, I won’t let it go by!

November 3, 2010

Julio Cesar Alfonso, Executive Director and President of Solidarity Without Frontiers / Juan Juan Almeida

We believe every human being in the world has the right to health, with no consideration of costs.
Juan Juan: Solidarity Without Frontiers is a relatively young organization with very defined purposes. Somewhere I read, “Our membership is composed of doctors who have fled the Cuban communist government, and today live in the United States and other countries.” With such an explicit declaration, someone might wonder if Solidarity Without Frontiers is a politically based organization where health and ideology come together.

Juan Cesar Alfonso: Solidarity Without Frontiers is not only Cuban doctors; we also have doctors from other countries. It was founded in Miami in January 2004, to be a humanitarian organization. An non-profit organization like ours cannot engage in political activities. The Cuban regime brings the politics. Many of our members are doctors who have deserted from Cuban missions in third countries, making them “traitors to the Revolution,” and of course, denying them entry to Cuba. We help those who come to the United States and help them to create their own future.

In September of 2006 we achieved a law offering visas to all the Cuban medical personnel who desert in third countries. Many people worked on this; we put in our grain of sand.

JJ: Forgive me for interrupting, you use the word “desert” and you are not military…

JCA: That’s true, thank you for the clarification; the doctors did not desert, they are refugees who decided to live in freedom, abandoning their missions which, from the Cuban side, they are not allowed to leave. They are forced to flee that way, or illegally.

When a Cuban doctor decides to leave the country, the government will delay him for five or ten or more years; later they won’t let them return. I know a boy whom the Minister of Health freed after his visa had expired. Now he has no work and he can’t travel.

JJ: And in those cases you take some action?

JCA: We do what we can, we talk with Washington or with whomever can help. Sadly, the Cuban government has the last word about allowing or recognizing any kind of intervention. It’s a form of punishment. So it happens all the time. We make known our interest in sending donations; but the Cuban government won’t allow it We have helped in indirect ways, regardless of who governs the country, Solidarity Without Frontiers is a commitment to the Cuban people.

In his work, a doctor has to be apolitical, he serves others, like a priest. A doctors consultation is a sanctuary. As it says in the Hippocratic oath.

JJ: Many swear to the oath, few uphold it.

JCA: That’s true. But what is right is that once you cross the threshold of your office, you are no longer a soldier or a politician, but a human being and you should be serving others. It’s an inviolable principle for those who believe in their profession.

JJ: You, Julio Cesar Alfonso, are one of the founders of Solidarity Without Frontiers; tell me a little about your life.

JCA: I was born on June 6, 1968, in Cárdena, Matanzas. I grew up there, studied there until my pre-university schooling in Jagüey. Gathering oranges and supporting la santanilla. Man, those ants bite.

I decided to study medicine in Havana, at the Giron Faculty of Medical Sciences, then went to the Carlos J. Finlay Hospital and CIMEQ (Center for Medical-Surgical Research). Back in college we had a group we call the June 14 Youth Movement, a name which camouflaged our intentions as that day marks the birth of Che Guevara, and also that of Antonio Maceo. It was a group that was characterized by frequent and sharp criticism of the Young Communist Union Federation of University Students and was a good experience. We had a meeting where they forced us to dissolve the organization. My problems started from that and my discontent grew.

In 1993, we went out as a group to write counterrevolutionary slogans in the street and someone snitched on us and the next day I was arrested. I was in prison for seven or eight months, in Matanzas State Security where you never knew whether it was day or night. They released me, they couldn’t prove much. I was thrown out of work and had to put to invent things to make and sell crafts in Varadero. Every time something happened, they came looking for me and took me prisoner. I did not want to leave Cuba, I had no choice. I applied for refugee status from the United States, and was accepted. … Here’s the funny thing, if you remember a little while ago I said that I founded the June 14 Youth Movement? Well, the first of my two daughters was born here, on June 14. My two creations, amazing coincidence, Papa God has a good sense of humor.

JJ: … tell me now about your parents.

JCA: My father is a mechanical engineer living in Cuba. My mother is a dentist… she was. Recently she went to Venezuela as an internationalist doctor, and we got in contact by telephone, and then for some strange reason she suddenly took ill and had to return to Cuba where she was admitted to the Naval Hospital in Havana… and she died. It’s one of the hardest things that has happened to me, I still can’t get used to it. So I say she is, not she was.
I couldn’t go to Cuba, I didn’t even try to ask permission to see if they would let me because they would have refused it.

JJ: You could not attend her funeral…

JCA: it’s one of the ways that one pays for exile.

JJ: You could be right, I don’t like the word exile, it feels excluding. I thank you for the interview and want to offer my admiration of your very commendable work.

JCA: Thank you, and come back whenever you like.

November 2, 2010

Always Too Much or Too Little / Rebeca Monzo

That’s what General Máximo Gómez said about us Cubans, around the year 1890.

It’s true, it happens to us all the time. It must be something about the weather, the geography or the racial melting pot.

A few years ago (more than a few), I can’t remember when exactly, the Meteorology Institute missed a Hurricane and we were caught by surprise. Then we were in bad shape, but not as bad as with the storm we just had. This time, unlike others, when the risk of a hurricane has been exaggerated and the now famous cone became so big on the map that it covered the whole island, they played down the risk from the atmospheric phenomenon so much, that everyone went out on the streets as usual. Some went to work, others to school, and yet others did their daily pilgrimage in search of food. All were surprised by the storm, while they were on the street.

Big tree branches were blown down by the wind, broken glass was flying through the air, as dangerous as that is. Flooding forced all public transport, as bad as it already is, to stop, and many people including school children had to go back to their homes on foot and soaking wet. The daily journal Juventud Rebelde (from 16 Oct 2010) published an article saying that due to the intense rains, together with the wind and the accumulated damage suffered by the electrical network, some areas of the capital were severely affected. Many electrical poles fell down, which made the system collapse and provoked a 24-hour blackout affecting most homes. Also, don’t you think that, in the published article, changing the order of the factors does change the product ?

I believe that once again the saying that I have used as the title to this post became true.

Translated by: Xavier Noguer

October 19, 2010

Half Joking, But Serious / Miguel Iturria Savón

On Friday, October 22, at 6:00 PM, Gorki Águila, leader of the rock band Porno para Ricardo, hosted in his apartment the opening of the Paja Recold studio, and the collective exposition, We Put The Wall and What, which can be enjoyed by those interested until the end of November, at Avenida 35, number 4204, corner of 42 in Playa Municipality, Havana.

Paja Recold occupies two rooms of Gorki Águila’s apartment, which he has converted into a center for music and exhibitions, where the members of Porno para Ricardo can practice their songs, record their own discs and offer discussions about art and literature despite the government’s prohibitions and the political police, which insist that the record market, concert venues, radio and television are all in the hands of the Cuban State.

Half jokingly, but serious. with the same youthful freshness of the challenging and charming songs by Gorki, Ciro Díaz, Hebert Domínguez and Renay Cairus, the pictures include posters, graffiti, drawings, photography, mounted texts and pictorial creations from Noel Morera, Arturo Cuenca, Luis Trápaga, Ruben Cruces, Ricardo Orta and others who address social and erotic themes, among these the photography of Hebert Domínguez, “Column, slander” by Fernando Ruiz, and the drawing “My dolls” Claudia Cadelo.

Calling attention to some figures and allegories is “Crisificcion,” by L. Trápaga, “Uncorking” by R. Orta, “Drunks,” by Heriberto Manero and the offerings of Cuenca, Morera and Claudio Fuentes, well-known in the island’s visual arts and photography.

Although the exhibition is amusing and defiant in tone, it brings the style of the boys of Porno para Ricardo, whose power to draw in an audience is proven by the thousands of fans who play their albums: “Rock for the meaty masses,” “I’m porno, I’m popular,” “I don’t like politics but it likes me,” and “Faded red album.”

The collages, paintings, drawings and photographs on display at the home of Gorki Aguila until November have no commercial or competitive intention; they reflect the interaction of intellectuals who seek spaces for freedom outside of the censorship and institutional norms.

Those wishing more information on Paja Recold and its musical and cultural offerings, should contact Gorki at the address above, or go to the blogs of Ciro Díaz y Claudia Cadelo on the Voces Cubanas platform.

November 2, 2010

STOP THE PAID ASSASINS OF SAKINEH ASHTIANI / Orlando Luis Pardo Lazo

Please help spread the word — forward the email below to friends and
family, and post this link on Facebook.

Dear Friends,

Tomorrow, Iran could execute Sakineh Ashtiani.

Our global outcry stopped her unjust stoning sentence in July. Now we have 24 hours to save her life.

Iran’s allies and key UN powers are our best hope — they could persuade Iran of the serious political cost of this high-profile killing. Click here to send them an urgent call to action and send
this to everyone — it only takes three minutes and we are her last chance.

Sakineh’s adultery case is a tragic sham stacked with human rights violations. First, she was to be stoned to death. But the Iranian government had to revoke the sentence after her children generated a tremendous outcry against the farcical trial — she could not speak the language used in court, and the alleged incidents of adultery took place after her husband’s death.

Then her lawyer was forced into exile, and the prosecution conjured up a new trumped-up charge for which she would be executed — the murder of her husband. Despite this being double jeopardy, as she is already serving time for alleged complicity in this crime, Sakineh was
tortured and paraded on national television to ‘confess’, and was found guilty. The regime has now arrested two German journalists, her lawyer and her son, who has bravely led the international campaign to save his mother. All remain in prison and Sakineh’s son and lawyer
have been also tortured and have no access to lawyers.

Now Iranian human rights activists state an order has just been issued from Tehran to implement her killing immediately, she is on the list and tomorrow is execution day.
Persistent campaigning led Iran to drop Sakineh’s stoning sentence and captured the attention of leaders in countries with influence on Iran, like Turkey and Brazil. Now let’s urgently raise our voices to stop her killing and inhumane treatment and free her, her lawyer, her son and the jailed German journalists.

Please Help by Clicking Here

A massive public outcry has the moral authority to stop heinous crimes. Let’s use these 24 hours to send a clear message — the world is watching and we all stand together today to save Sakineh’s life and against injustice everywhere.

With hope and determination,

Alice, Stephanie, Pascal, Giulia, Benjamin and the whole of the Avaaz team
Sources:

The Islamic regime of Iran plans to execute Sakineh Mohammadi

Sakineh hanging imminent

Sakineh Mohammadi Ashtiani: A life in the Balance (Amnesty International)

Avaaz.org is a 5.5-million-person global campaign network that works to ensure that the views and values of the world’s people shape global decision-making. (“Avaaz” means “voice” or “song” in many languages.) Avaaz members live in every nation of the world; our team is spread
 across 13 countries on 4 continents and operates in 14 languages. Learn about some of Avaaz’s biggest campaigns here, or follow us on Facebook or Twitter.

To contact Avaaz, write to us or call us at +1-888-922-8229 (US).

November 2, 2010

Letter to Vaclav Havel, President of the Czech Republic / Oscar Elías Biscet

Havana, October 15, 1999

Your Excellency:

Respectfully I salute you and express my admiration to you and your people, and join this celebration of the tenth anniversary of the Velvet Revolution in which your country became free from the communist yoke through a peaceful revolution.

The example of Czechoslovakia has left a deep impression in many Cubans who desire peaceful transition towards democracy and freedom. When I walk through the streets of my neighborhood where small businesses are unable to develop due to high taxation and arbitrary laws dictated by the Castro government, I am reminded of you and the days you lived in your country before 1989. Increasing numbers of people are abandoning the practice of lying to display their inconformity with injustice of a totalitarian regime.

But, what reminds me most of communist Czechoslovakia is the times that we spend in jail, for exercising our freedom of expression. Inside these prisons we suffer physical abuse, torture and humiliation. When I see the faces of those who perform these acts, I remember that the political police of the Soviet and the Czechoslovakian dictatorship trained them.

Today there are many prisoners of conscience in Cuba. Several humanitarian and political organizations have decided to organize a peaceful march on the tenth of November to demand freedom for political prisoners and the repeal of all laws that violate human rights.

We request your support, and together with all men and women committed to all just and humanitarian causes, join in an international campaign in order to achieve the objectives of this march for human rights for Cuba.

As we speak, a group or Cuban dissidents are studying the non-violent thought of Ghandi and yours as well, because we want a peaceful and civilized transition in our country. We are willing to suffer like Jan Palach on behalf of human dignity and freedom in order to give birth to the Third Republic, one based in respect to human rights.

We will succeed because we carry in our hearts the words of King Solomon: “Trust God in everything and with all your heart and do not depend on your prudence. Recognize Him in all your travails and He will straighten your ways, don’t consider your own opinions wise, fear God and avoid evil and it will be medicine for your body and food for your bones.”

I thank God for men like you, Mister President, defenders of liberty and human dignity.

May God bless you,

Sincerely,

Doctor Oscar Elias Biscet
President of the Lawton Foundation for Human Rights

Originally posted October 28, 2010

Miguel Galban Gutiérrez: Gratitude for Freedom of Expression Award 2011 / Voices Behind The Bars

The blog, “Voices Behind the Bars” would like to welcome Miguel Galban Gutierrez, one of the independent journalists imprisoned during the Black Spring 2003, and who is now exiled in Spain.

Miguel Galban has written the following entry as an appreciation for being granted the “Freedom of Expression Award 2011″.
___________________________________________________________

Covadonga Porrúa,

I would like to communicate through you, who I spoke to upon arriving to Madrid, that I was extremely joyful for being prized with this award from the Association which you preside over- the Freedom of Expression Award 2011.

The award is not mine alone; it also belongs to those people locked away in the jails who kept a confrontational posture towards the Cuban regime and all the violation of human rights they commit in those cemeteries of living men, known as prisons.

On the same note, I should point out that I can now enjoy freedom (but while I reside far from my homeland) as a product of various recent political events which have occurred in my country and which have spawned from the prolonged hunger strike from the political prisoner of conscience, Orlando Zapata Tamayo, who simply demanded better living conditions in the jail cell which he was carrying out his unjust sentence. Afterwards, we also witnessed the 135 day hunger strike of the psychologist and independent journalist Guillermo Farinas Hernandez. Farinas, on more than once occasion, was on the border with death while he demanded the authorities of the island to free the 26 prisoners of conscience who were in grave states of health and that could easily suffer further illness or death at any given moment as long as they remained in the regime’s prison cells.

Furthermore, we must also mention the brave and dignified Ladies in White, the group of women which would be present at mass weekly in the Santa Rita church, every Sunday. They suffered beatings and harassments carried out by thugs and paramilitary groups sent out by the Castro brothers with the intent of frightening them and keeping them from publicly demanding that their loved ones- husbands, fathers, sons, and brothers- be freed. But they strongly resisted.

The success of the negotiations put into effect after May 19th, between the Cuban Catholic Church and the authorities of the island, was greatly attributed to the international campaign for our release, which went underway from the very moment of our arrests. Democratic governments, international organizations, and people of goodwill throughout the world all contributed. We must also mention the perseverance of this religious institution which has wisely and patiently tried to implement understanding.

In social processes, it is very difficult to predict the future and much less to establish frameworks, but it is very clear that the social and economic situation of my country is very serious and could easily further deteriorate within the next couple of months if the government does not implement any democratic changes. Everything points out that we are in the final phase of the Castro-brother dictatorship- we only have to determine when and where this will occur.

I am taking up the project of continuing to write about the Cuban reality, even if at this very moment I don’t have the necessary resources to continue doing so.

Salutations and hugs for all of you,
Miguel Galban Gutierrez

Translated by Raul. G.

November 2, 2010

Another Punishment… Another Report I Wish I Didn’t Have to Write / Luis Felipe Rojas

Photo: Luis Felipe Rojas

Jose Antonio Triguero Mulet’s house, and my house, have both been watched since Thursday, the 28th of October, despite the fact that they are on the outskirts of town, as I previously reported on Twitter. But it wasn’t until Sunday, the 31st, that the political police once again found their way onto my porch.

They shouted offensive comments to the owner of the house where I live, a man who is more than seventy-years-old. They told me to accompany them to the police barracks. Because I refused to walk with them through the streets and demanded that a car take me instead, Major Charles ordered an officer to bring handcuffs. On the way to the police station, one could hear the screams of my wife, Exilda, shouting things like “dictators,” “assassins,” and that “one day they will pay for this.” Such phrases, which I will not dwell on too much, alarmed many of our neighbors, who took to their windows and doors to witness how they jailed a writer, making him walk in front of everyone as if he were a criminal.

This time I spent 9 hours in a dark corner. I was able to pray a bit, but all the while mobs of mosquitoes literally “ate” me. Near where I was, there were some prisoners, charged with “aggressions which caused serious injuries to their victims,” and also two brothers who, earlier that day, had attacked someone with a machete. Another four had been locked up for days because they had robbed a grocery store and taken all the food rations of an entire neighborhood. There was also a recluse who threatened to kill his wife.

And that’s where they put me. That is the way I was able to see some of the details of how the “national revolutionary police” operates.

I continue being taken to those places without ever having my name written down on the list of those detained. But every time someone calls my wife to ask about me, she reports me as “missing.” I don’t want to think that the improper visit of the Municipal Prosecutor, Saili Aranda, and another young military prosecuting officer during the night had anything to do with this. I leave it up to the reader to decide, but I must say that the guards did nothing about it.

Photo: Luis Felipe Rojas

From the early morning hours I had been reporting, through Twitter, about the “Zapata Lives” march which was occurring in Banes. Later, I gave details about the beatings and arrests of the activists from the Eastern Democratic Alliance, who once again accompanied Reina Luise Tamayo in Banes. Right after my arrest, my cell phone was no longer able to receive calls or text messages, and I could not send out any either. Outside friends told me that when they would call the number it would give a busy tone and then a message would come on saying that the number dialed did not exist. And I must add that no one, from anywhere in the world, has been able to “re-charge” my phone because it simply “does not go through.”

In a little while, I will be on my way to the commercial offices of Cubacel. I want to hear them, in their own voices, explain to me which part of the contract — which the Cuban government itself actually authorized between nationals and the cell phone company — I violated, and which of these clauses is the one that has allowed them to jail me, restrict me, and trample on my right to my rights.

Translated by Raul G.

Message from Dr. Biscet to the People of Cuba and the International Community / Oscar Elías Biscet

Fidel Castro has abandoned power. He should have done it 20 years ago when Mijail Gorbachov traveled to the island. He wisely recommended that. It would have eliminated many years of misery, lack of freedom, and cruel suffering of the Cuban people under his prolonged, unnecessary and mismanaged office.

His brother Raul inherited his office and his communist party which maintains a one party totalitarian system with the only difference being that of applying more state terror on the population during his short term in office.

The Cuban people and the leaders of the opposition movement need to fast and pray to the God of the Bible and demand from the national government that it sign and comply with the International Agreements on Human, Civil, Political, Cultural, and Social Rights.

Thanks to the support of the Cuban community in exile and to the governments and free and democratic countries, after one year and 5 months of pressure, the regime in Havana promised to comply with these objectives which have yet to come to pass.

When the aforementioned demands are met and the following liberties are granted:

Liberation of all political prisoners and prisoners of conscience without deportation.

Participation in the political and economical affairs of the nation with the same rights as any other Cuban, including exiles without exception.

Permission to legalize different political parties according to the interests of the people.

Revocation of the constitution and of the absolute power of the communist party over society.

Commitment to carry out free and democratic elections. then would we be able to say that the period of democratic transition in Cuba has begun.

Gorbachov in the former Soviet Union, Pinochet in Chile, and Decler in South Africa had the courage and pragmatism to initiate democratic reforms. It is the desire of the Cuban people to live in peace, well being, and happiness, and freedom.

The present government should set reforms in motion destined to meet these objectives and its citizens must continue their pursuit by means of civil disobedience.

“Woe to those who enact on just statutes and who write oppressive decrees, depriving the needy of judgment and robbing my people’s poor of their rights, making widows their plunder and orphans their prey! What will you do on the day of punishment, when ruin comes from afar? To whom will you flee for help? Where will you leave your wealth, lest it sink beneath the captive or fall beneath the slain? For all this, his wrath is not turned back, his hand is still outstretched!” Isaiah 10:1-4.

Dr. Oscar Elias Biscet

Originally posted October 28, 2010

In Cuba We Lack A Lot of Things, But We Have Omara Portuondo / Iván García

There is a bit of a soap opera in the life of Omara Portuondo. The diva of the Buena Vista Social Club was born on October 29, 1930 in the Havana neighborhood of Cayo Hueso. Her mother, Esperanza Peláez, belonged to a rich family of Spanish ancestry, and hoped she would marry a white man, solvent and with a high social position.

It didn’t happen. She ran away with a tall, handsome, baseball-playing black guy. In the society of the time it was a sacrilege. Then they lived a romance right out of the movies. To her parents and friends she hid her marriage to a black man. If the couple met on the street they didn’t look at or greet each other.

His name was Bartolo Portuondo and was a world-class baseball player who played as an infielder in the Negro Leagues in the United States between 1916 and 1927.

Bartolo also dabbled in the winter baseball classics in Cuba. The father of the future “girlfriend of feeling” was born in the province of Camagüey in the 19th century. He was a friend of the national poet Nicolas Guillen and a lover of good music.

From her childhood, music was a daily occurrence in the Portuondo home. Lacking a gramophone, her parents sang songs and their three daughters who, bewitched, listened from their small wooden chairs while they ate.

At age 15, a teenager, Omara broke into the world of sequins. She tried her luck with dancing, following in the footsteps of his sister Haydee, a member of the prestigious dance company of the Tropicana cabaret.

Much later Omara would recall, “It was a very elegant, but it made no sense for me. I was a shy girl and was ashamed to show my legs. ”

Her mother persuaded her not to let the opportunity pass. And so she continued, beginning a career as a dancer who came to form a partnership with the famous dancer Rolando Espinosa.

But what really belonged to her was singing. Weekends, alongside her sister Haydee, she sang American jazz with Cesar Portillo de la Luz, Jose Antonio Mendez and the pianist Frank Emilio.

Suddenly she was overcome by the feeling. When she debuted, at the end of the ‘40s, on the radio, she was presented as “Omara Brown, the girlfriend of feeling.” The name stuck, but not the nickname in English.

In 1950 she was part of the Anacaona orchestra, composed of women. And in 1952, again with Haydee, she joined with a couple of mulatas with the voices of goddesses, who would later become sacred cows in the Cuban singing world: Elena Burke, the lady of feeling and later the mother of Malena Burke, and Moraima Secada, the aunt of the Cuban-American singer Jon Secada.

Accompanying them on the piano was Aida Diestro. The Las D’Aida Quartet made history. They recorded an album with RCA Victor and shared the stage with giants like Edith Piaf, Pedro Vargas, Rita Montaner, Bola de Nieve and Benny Moré.

They also accompanied the fabulous Nat King Cole, when he performed at the Tropicana cabaret. As a soloist, Omara accompanied Ernesto Lecuona, Isolina Carrillo and Arsenio Rodríguez, among others.

Her debut solo recording produced with Black Magic was recorded in 1959, the same year that Fidel Castro took power. Three years later, they were on tour in Miami with Las D’Aida Quartet when the missile crisis broke out.

They returned to Havana. Portuondo continued with the group until 1967. Since then she has sung solo, and sometimes, she shares her voice with other performers, as in 1970, when she sang with Aragon Orchestra. She has successfully participated in international festivals.

Omara Portuondo is a versatile performer. She can sing both the rumba and the guaguancó. From a bolero to a ballad. Or a cappella. She is complete. Her version of “She was giving birth to a heart” by Silvio Rodriguez is proverbial.

She has swing, technique and heart. Anyone who has heard her sing boleros knows what I mean. When she sings “Twenty Years” by Maria Teresa Vera she calls forth tears from old men. And not so old men.

When the German Wim Wenders and the American Ry Cooder were traveling through the dirty slums of Havana, in the sidecar of a Russian motorcycle, looking for forgotten musicians for the album and documentary Buena Vista Social Club, they always had in mind a diva. It couldn’t be anyone else but Omara Portuondo.

With Ibrahim Ferrer, Compay Segundo, Eliades Ochoa, and the pianist Ruben Gonzalez, she went around the world and won several Grammys. The last, in the Latin version of 2009, for the best tropical album.

At 80, Omara has not given up. Go, pearl. She is one of the essentials of Cuban song. Her voice is still lush, as it was in those days when she sang with her parents in the living room.

In Cuba, many things are lacking. But we have Omara Portuondo.

October 31, 2010

Rumblings / Rebeca Monzo

It’s sad when motivations fail. What a music or painter would call a muse.

I’m a person who doesn’t give up easily, but these days, I’m very conscious of my state of mind, since I’ve taken some distance from my computer and when I open Word, nothing comes to my mind. It must be because I have some fixed ideas which have stuck to my head, preventing new ones from getting in. Something like the famous lyrics to the Sánchez de Fuentes song: the sorrows that kill me, they are so many that they run over each other, they crowd each other, and that’s why they don’t kill me.

Actually, I have a lot of reasons to thank God, and believe me, I do it every day. Some people close to me call me privileged, because I live in a nice apartment, well decorated and with nice furniture (furniture left by friends and family), which I keep in good condition at all costs. Also, I’ve traveled and had the fortune of meeting interesting people, have good and loyal friends, and above all, I possess the gift of creating beautiful things with my own hands. But all of that, which I truly treasure, can’t be compared with what I’ve lost: freedom.

Today is Domingo (Sunday), we had invited a friend for lunch, but he couldn’t come. This means this gray day will not get brighter. Later we’ll go visit the poet and his wife, ending on a high note this dullest day of the week. I used to tell my friends – lucky me, I never fell in love with a man named Domingo!

That’s why Letting time do its work, which is the best remedy for this and other diseases (Sancho Panza to Don Quijote), I say farewell, and hope you all have a nice Sunday.

Translated by: Xavier Noguer

Message from Dr. Biscet / Oscar Elías Biscet

Letter written by Oscar Elias Biscet, from Havana, August [1st. 2007] Prison Combinado del Este, 2nd floor, cell 12232

To the people of Cuba, fellow citizens, people in fasting

The people of Cuba have been suffering the contempt of a totalitarian tyranny, communism, for over more than four decades. Due to this cruel treatment where the honor of the people is violated, many Cubans have gotten indignant and have risen and joined together to fast and pray to the God of the Bible and demand that the government sign the International Agreements of Human Rights (International Agreements for Civil and Political Rights, and the other for the Economic, Social, and Cultural Rights) created in 1966 by the international community of the United Nations.

As we have well expressed, these demands are to the government of Cuba, independently of who is the head of the government because we say, like the people of Boston: “Tyranny is tyranny, no matter where it comes from.”

That’s why we must continue our day of prayer and fasting until the signing is achieved and the practice of respecting the human rights of the people of Cuba is fulfilled. We must speed up the quest for these basic human rights by means of civil disobedience and by putting into practice all the methods to achieve our humanitarian aims.

“If there is no fight, there is no progress…”

“Power does not grant anything without a demand. It has never done it, and it never will.” (Frederick Douglass)

We have the right to be free, to use our sovereignty as individuals and as people and “Only freedom produces peace and wealth.” (Jose Marti)

Here in this dark box where they make me live, I will be resisting until freedom for my people is gained.

Dr. Oscar Elias Biscet

President of the Lawton Foundation for Human Rights

Originally posted October 28, 2010