REINALDO ESCOBAR, Havana. 6 October 2014 – This Sunday news agencies around the world, especially in Latin America, awaited the results of the first round elections in Brazil. The question of whether Dilma Rousseff will remain president of that vast country, simply the question, will be one of concern and anxiety to many people in Cuba and I’m not just referring to those in the offices of the Plaza of the Revolution who could see this or that project at risk, should the continuity be broken.
The actual experience of political change is a phenomenon alien to our country for the vast majority of the people. In fact the “youngest” Cubans who ever exercised the right to choose between one president and another, are now 88-years-old, because they would have had to be 21 in 1947, which would have allowed them to choose between three candidates: Eduardo Chibás, from the Cuban People’s Party (known as: Orthodox); Juan Marinello, for the Peoples Socialist Party (Communist); and Carlos Prío Socarrás, from the Authentic Party, who was ultimately the winner of that last contested election.
In 1976 citizens were led to believe they would become voters
Since then the concept of elections has become fuzzy, especially since 1976 when citizens were led to believe they would become voters, because they could approve a slate of candidates created by the will of those who were unwilling to relinquish power.
What is curious is that the commentators of whatever media, privately owned by the Communist Party, will speak with the greatest naturalness of the matter of 26 October, when the mystery of the Brazilian second round elections will be cleared up. They will address the subject without daring to say a single word that would make their readers wonder why Brazilians and other Latin Americans have that right and we do not.
If the multi-party system is that “multi-trash” system that renamed the only ex-president still alive, the re-election of Dilma Rousseff should also be considered illegitimate. If Aécio Neves emerges as the winner, they will have to turn to one or more psychiatrists to explain, with the “maneuvers of imperialism,” the irrevocable decision of a free people.