Category: Translator: Norma Whiting

And while such a strategy of advancing by going backwards may be paradoxical, more impudent still are the pretexts that were used to justify the retraction of what was announced years ago as a process of reforms that would oxygenate the internal economy and allow the potential for employment for a portion of the labor force let go from government jobs.

It turns out that the fickle old ruler has discovered “deviations in the implementation of the approved policy” for the TCP, ranging from the use of raw materials and equipment “illicit in their origins” to the “breach of tax obligations,” including under-reporting of sales/income, by members in the sector.

The truth is that, although the authorities have frequently expressed that the TCP has reported benefits in “lightening the burden of the State,” in the reordering of labor, as well as in the supply of goods and services – which, by the way, is not, nor should it be the natural aspiration of private labor anywhere in the world – in practice, this sector has become the most propitious villain (after the “criminal imperialist blockade”) to justify the causes of the failures inherent in the Cuban sociopolitical system.

The aforementioned “deviations” include “lack of answerability and timely solution to problems,” “imprecisions and inadequacies in control” and “deficiencies in economic contracting for the provision of services or supply of production between legal entities and lay persons,” among others.

These latter deficiencies, however, are not attributable to those who engaged in the TCP, but to the representatives and government officials responsible for correct compliance, who did not adequately fulfill their obligations, so that – if tabula rasa is used in the application of the law – the posts of state inspectors, officials of the National Tax Administration Office (ONAT), police officers, and a whole host of bureaucrats related to the implementation and control of TPC should also be suspended and constitute a dense layer of parasites that only tax the increased corruption, which is spread throughout the country in epidemic proportions.

But the new decree of “General Rupert Going-Backwards” also suffers from numerous intrinsic contradictions, such as, that among the activities in this species of temporary “hibernation” are included, first, those who rent housing, rooms and spaces, as well as coffee shops and restaurants (paladares), which is a real folly in a country that – it is said – expects that the number of visitors will reach 4 million this year, and does not have the hotel and food service infrastructure capable of satisfying such demand.

Seen from a more objective perspective, it is obvious that the Cuban government prefers that the foreign tour operators installed throughout Cuba benefit from the influx of foreign visitors, and not the native entrepreneurs themselves. This is not explained as a simple perversion of the system – which it also is – but is making Power panic, in the face of the demonstrated ability, in just a few years, of the private sector to achieve prosperity and autonomy. These entrepreneurs are much more successful and competitive than the State sector, and thus are a potential social force relatively independent from strong government subjection. And it is well-known that the power of autocracies is based on the most absolute social control.

There’s nothing so threatening for the autocratic regime as the possibility of consolidating an autonomous – and therefore potentially free – segment within Cuban society. Hence, the demonization of what they call “accumulation of wealth” and the questioning of the ability of some entrepreneurs to travel abroad and import raw materials and supplies, openly expressed in the aforementioned speech by the General before Parliament.

Equally paradoxical is that during the most recent session of Parliament the existence of a deficit of 883,000 thousand homes in Cuba was officially acknowledged – a figure that should actually be much higher – but at the same time a Decree published today in the Gazette has prohibited the granting of new licenses for private contractors, in direct contradiction to the fact that it has been precisely private construction activity that has marked a slight growth in the manufacture and repair of houses. In contrast, State dependent construction has been accumulating colossal defaults for decades, in a country whose housing is in a calamitous state an whered the majority of the population lacks the resources to attain housing.

Analyzing all the weaknesses and inconsistencies of the new Decree would require dozens of pages, but it is not worth the effort. We are simply facing the latest development of the unrealistic project of “updating the model,” which has been the chimera of Castro II since his arrival to the olive-green throne. There’s nothing so grotesque as trying to implement from the proven imperfection of Power the “perfection of self-employment,” the only segment of the national economy that works with some efficiency.

The General and his claque know it, so this new limitation on the private sector is actually the legal expression of the government’s terror of losing social control in a country where discontent, dissatisfaction and shortages continue to grow. At the moment, everything indicates that the general-president’s reformist disguise will continue to unravel at the seams.

Translated by Norma Whiting

A breach that has become all the more visible because the majority of Cubans today increasingly identify less with the official discourse and is more irreverent in relation to the State-Party-Government and with everything it represents.

If anyone were to doubt this, all he would need to do is to walk the streets of the Cuban capital and check the number of American flags that proliferate every day, either as articles of clothing worn by numerous passers-by, such as caps, sandals, head scarves, etc. or decorating the interior of private transportation. It is like a contest in social irreverence towards everything that stems from the government and its colossal propagandistic and repressive apparatus, a phenomenon that was unthinkable only a few years ago.

Thus, the more the official voice shouts itself hoarse calling for the union of national sovereignty and the reaffirmation of socialism, not only does American-philia expand among the population of the island – with even greater strength, although not exclusively, among the younger generation – but it also adopts multiple variants of expression. It is not limited to the open display of the US flag, but also has well-known trademarks originating in that country, signs of official US institutions on textiles (including t-shirts labeled: USA, DEA, or FBI, for example), as well as images and names of famous US cities.

It is like an effect of funny magic, by virtue of which everything having to do with that country draws me near. Or, to put it another way, to think intensely about a thing is a superstitious way (like “I hope it becomes true” while crossing one’s fingers) of preparing the ground for the pleasure of enjoying it.

But if, in the daily routine of the city, the American symbols continue to mark the pace, as if mocking that dreaded label of “ideological diversion,” presumably fallen into disuse, on the beaches the phenomenon constitutes a quasi-apotheosis. This can easily be seen at the beaches east of Havana, where coastline areas from El Megano to Guanabo in the extensive sandy stretches where – despite Trump’s bitter declarations and the strong patriotic protests of the Cuban government – the stars and stripes constantly parade in the shape of towels, men’s shorts and lightweight children’s swimwear, caps, umbrellas and even inflatable rafts or infant’s lifejackets.

It must be torture for the Castro clan and its claque that no regulations are in effect, (especially not now, when diplomatic relations exist between the two countries), that prohibit the use of the US flag in clothing or in any object created by the human imagination. Would it be justifiable to quell those who wear a symbol that represents a friendly people entirely, and not just their political powers?

But this is not about a new phenomenon either. It turns out that this epidemic of a taste for everything American and its symbols had been manifesting itself in a more or less contained but constant way for several years, and was unleashed with marked emphasis at the time of the reestablishment of relations between the governments of Cuba and the US, especially during and after President Barack Obama’s visit to a Havana, until turning into an unstoppable cult to the chagrin of the hierarchy of the geriatric elite and its ideologic commissaries, who try in vain to tackle a hare that is like the mythological hydra, spouting seven heads for each one they cut off.

And while all this intense American mania continues to be sharpened in Cuba – the historical bastion of the continent’s radical left – the nationalist affectation of the regime recently chose to prohibit the use of the Cuban national symbol in a similar way. In fact, Cuban laws expressly prohibit it.

Consequently, not even the fiercest prospects of their pack of repudiators or other similarly-minded halberdiers can counteract the growing “Uncle Sam” effect on Cuban society, since they are barred from wearing the Cuban national flag as a way to counteract those involuntary “traitorous” ones, who, without hiding it, continue to publicly display their admiration for the crème de la crème of evil capitalism, which, it was taken for granted, had been banished definitively from Cuba since 1959.

Personally, and begging the pardon of the more ardent and sincere patriots of fetishistic spirit, I am not tempted to worship symbols, whether from my own country or from others. Even less would I think to wear a flag, although those who do so – with the vocation of flagpoles – does not affect me. It is their right. But, strictly speaking, the flag is nothing more than a rag that many years ago someone designed and chose to represent us all and that, ultimately, has been used with the same zeal and passion for the best as for the worst causes, also supposedly “of everyone.” Ergo, I’m not excited about the flags, but nor do I feel myself to be any less Cuban than anybody else.

Nevertheless, a flag, as a symbol of something, evidences the feelings of the individuals who carry it towards that “something.” That, in the case of the American flag in Cuba, symbolizes exactly the paradigm of life of the Cubans who exhibit it. An aspiration on a national scale. So, for those who want to know what Cubans really think about the US, do not look for the statements published in the official press or the boring speeches at events: go to the beach. There, relaxing by the sea, sheltered by a good umbrella and perhaps savoring a cold beer that protects them from the strong tropical heat, they will see, parading before their eyes, the mute response of the Cuban people to the Empire that attacks them.

Translated by Norma Whiting

The whole of the Palace of the Revolution must be shaking in terror. The dictatorship can already be considered as having failed: judging by the enthusiasm of its fans gathered in the Manuel Artime Theatre in Little Havana, with Trump in power, the Castro regime’s hours are numbered. Those who know about such things say that the Castros and Miami’s “Dialogue Mafia” “have run out of bread,” that “the political actors (?) are now where they should be” And that Trump’s speech was “friendly towards the Cuban people.” If the matter were not so serious, it would probably be laughable.

The sad thing is that there are those who believed the sham, or at least they pretend to believe what he said. At the end of the day, everyone should stick to the role of the character he represents in the script of this eternal Cuban tragicomedy.

It would be another thing if all this elaborate anti-Castro theory (!) could be successfully implemented, which is at least as dubious as the construction of socialism that the extremists continue to proclaim from opposite points on the globe.

And it is doubtful, not only for the intricacy of the long process that each proposal of the US Executive branch must follow before being put into practice — as detailed in a White House fact sheet — but because its sole conception demonstrates absolute ignorance of the Cuban reality in trying to “channel economic activities outside the Cuban military monopoly, GAESA.”

It would seem that there is a division of powers and an autonomy of institutions in Cuba that clearly distinguishes “military” from “civil,” defines its functions and establishes to what extent the economic structure of companies, cooperatives and other sectors are or are not related to the military entrepreneurship, or with the State-Party-Government monopoly itself, which is one and the same, with which, nevertheless, relations will be maintained. Just that would be a challenge for Cubans here, let alone for those who emigrated 50 years ago or for the very Anglo-Saxon Trump administration.

On the other hand, Mr. Trump’s proposals carry another capricious paradox, since limiting individual visits would directly damage the fragile private sector — especially lodging and catering, not to mention independent transportation providers, and artisans who make their living from selling souvenirs and other trinkets, a market that is sustained precisely by individual tourism.

Tour group visits, which remain in effect, are those that favor the State-owned and run hotels, where these groups of visitors usually stay because they have a larger number of rooms and more amenities than privately-owned facilities.

This would be the practical aspect of the matter. Another point is the one relating to the merely political. It’s shocking to see the rejoicing of some sectors of the Cuban-American exile and the so-called “hardline opposition” inside Cuba, after the (supposedly) “successful” speech by the US president, and his pronouncements about benefits that the new-old politics of confrontation will bring “to the Cuban people” in the field of human rights.

In fact, such joy is hard to explain, because it is obvious that Trump’s speech fell far short of the expectations these groups had previously manifested. One of the most supported claims of this segment has been the break in relations between both countries, and, more recently, the reinstatement of the policy of “wet foot/dry foot,” repealed in the final days of the previous administration. Far from that, the unpredictable Trump not only reaffirmed the continuation of diplomatic relations, but omitted the subject of the Cuban migratory crisis and even the suppression of aid funds for democracy, which he had proposed a few weeks before.

Curiously, no member of the media present at the press conference held after the very conspicuous speech asked uncomfortable questions about any of these three points, which do constitute true pivots of change in US policy towards Cuba which affect both the fate of the Cubans stranded in different parts of Latin America on their interrupted trip to the US, and the financing (and consequently, the survival) of various opposition projects both inside and outside Cuba.

The truth is that, so far, the great winner of Trump’s proposals is none other than the Castro regime, since the rhetoric of confrontation is the natural field of its ideological discourse inside and outside Cuba. Thus, has rushed to evidence the official declaration blaringly published in all its press monopoly media last Saturday, June 17^th, with plenty of slogans and so-called nationalists for the defense of sovereignty and against “the rude American interference”, which that gray scribe, Bruno Rodríguez Parrilla, Cuban chancellor by the grace of the divine green finger, repeated two days later in his apathetic press conference from Vienna.

Meanwhile, the “Cuban people” – with no voice or vote in this whole saga — remains the losing party, barely a hostage of very alien policies and interests, whose representation is disputed by both the dictatorship and the US government, plus a good part of the opposition.

We must thank Mr. Trump for nothing. Once again, the true cause of the Cuban crisis — that is, the dictatorial and repressive nature of its government — is hidden behind a mask, and the “solution” of Cuba’s ills is again placed in the decisions of the US government. At this rate, we can expect at least 50 additional years of burlesque theater, for the benefit of the same actors who, apparently and against the odds, have the

Translated by Norma Whiting

The preaching took almost religious tones. Just as Noah saved all of Earth’s living species, the boat “Granma”, with its young crew, was the Cuban people’s “salvation”. Thus, judging from history textbooks at all levels of “revolutionary” teaching, the founding fathers, the illustrious pro-independence, the brightest Cuban-born intellectuals, and all decent Cubans for the last 525 years had their hopes set, though they didn’t know it, in today’s “socialist” Cuba and, above all, in the pre-eminent guidance of an undisputed leader of world stature who would continue to lead the ship even beyond material life: Fidel Castro.

In fact, some aspects are provocative and some are incongruous. Let’s say, if the FARC is the “People’s Army,” who does the Colombian constitutional army belong to? Isn’t it the true and legitimate army of all the citizens of that country?

Another interesting matter would be to understand why the Cuban leader, who in this case presents himself with all his warlike attributes of “Army General,” despite having diplomatic relations with the democratically elected government of Colombia, hosts, in the company of his brand-new chancellor, Bruno Rodríguez, the individual who still qualifies as “Head of the FARC,” that is to say, the “Chief” of an illegal “armed force” that supposedly is currently in the process of disarmament under the Peace Accords signed in Havana specifically with the legitimate government of Colombia.

As is often the case when scoundrels meet, something is afoot… and it smells bad. Especially when Latin America is experiencing a period marked by the loss of political power of the radical left in various countries, allies of the Castro regime, and when the most irrational (and important) pupil of the Castro regime, Nicolás Maduro, tries to stay afloat on a piece of wood in a violent sea in the middle of the biggest socioeconomic and political crisis that Venezuela has ever suffered.

All this leads us directly to question the usefulness of this regional fiction called CELAC (Community of Latin American and Caribbean States), one of whose most proclaimed “achievements” during its Second Summit, held in Havana in January 2014, was declaring this a Peace Zone, in order to promote cooperation and maintain peace and security at all levels among its member countries.

Beyond the political intentions and the (always sterile) desire to consolidate a regional alliance that confronts economic crises and promotes development, CELAC has been characterized, since its creation in February 2010, by a large package of intentions and declarations in the face of a scant list of results.

In that sense, the declaration of “Peace Zone” is one of the most illustrative examples of this organism’s alienation, first because it was a peace invoked in a conclave whose host country not only envelops longest dictatorship in the hemisphere, which systematically violates the human rights of its own people and applies violence against any sign of political dissent or social discontent, but for decades has been dedicated to sustaining and spurring numerous armed conflicts in the region, through the training of guerrillas, and through logistical support and the mobilization of armed troops in conflict zones.

The intrusion of the Palace of the Revolution into the internal problems of several countries in the hemisphere is so common that it could be said that the hand of the Castro regime has intervened to some extent in each and every one of them, whether as a puppet of the Soviet Union and as the spreader of the germs of that disease called “Marxism-Leninism” that it futilely attempted to impose in Latin America and the Caribbean, or more recently, as a survival strategy in the face of the failure of the experiments of left-wing governments, allies of the Castro and Chávez regimes.

A brief and incomplete account of the Cuban presence (interference) in internal crises of this region’s other nations shows that it covers an immensely greater geographical extension of the territory in the archipelago under the dominion of Castro, and includes ideologies of the most diverse hues.

Suffice it to recall the Castro regime’s imprint on the guerrillas in Bolivia, Colombia, El Salvador, or Nicaragua; its participation in the Chilean crisis that ended with the fall of President Salvador Allende; the unusual support for the military junta headed by Leopoldo Galtieri during the Las Malvinas Crisis (1982), settled with an overwhelming defeat for Argentina and a high human and moral cost to that nation; Grenada’s brief and unsuccessful adventure under the Government of Maurice Bishop; the close and suspicious relations with the former Panamanian President Manuel Antonio Noriega, confessed drug trafficker and great “friend of Cuba,” whose name was not mentioned again in the official Cuban media after his fall from grace, except to announce his death this Tuesday, May 30. And, more recently, from the beginning of the 21^st century, the icing on the cake: Venezuela, where the Castros’ penetration has truly metastasized and today monitors and protects the bloody repression of the regime of Nicolás Maduro against his people.

But, ignoring historical examples, the convulsive Latin American reality is far from the much vaunted regional “peace.” The ongoing conflict between Bolivia and Chile, the endless Brazilian corruption scandal that has sprinkled dozens of politicians in the region, the violence of drug and human trafficking that sows uncertainty and crime at the borders and among the population, tensions Between Venezuela and Colombia, the persistence of the paramilitary in Colombia against the controversial Peace Agreements between the government and the FARC, and the tensions in Venezuela, where government repression against street demonstrations provokes a decisive scenario where the survival of democracy or the final consolidation of a dictatorship supported from Havana is resolved.

And, while this vertiginous whirlwind continues to spin in the “Peace Zone,” the Cuban General-President moves gently in his tropical oasis while he manages the diplomatic lobbies that allow him to recognize the civilized world and the secret warrior intrigues. The strategy of Raul’s regime now consists in wearing the chic suit of a democrat. Under it, however, the green stitches of his old suit as heir-dictator of war continue to tenaciously peek out.

Translated by Norma Whiting

However, leaving aside anything smacking of nationalism, justified or not, the Venezuelans’ apocryphal pyromantic message against the Cuban flag in several important cities of their country would have made clear the rejection of the gross Cuban interference in Venezuela by Havana’s Palace of the Revolution, since it is not just the perverse tabernacle where the devastation of their nation has been cooked for years, but, to date, it’s the arena from where the strings of the Chávez-Maduro regime are manipulated, now decadent but, because of this, more dangerous.

Thus, in any case, it should have been that evil power and not the Cuban national emblem that Venezuelans burned in their riots of recent days. In fact, the images from 2014 that caused the confusion leave no room for doubt when we see that several of the flags burned then carry Fidel Castro’s image on a bundle of dollars displayed under his face, and other pictures where the signs “Out with the Castros” and “Out of Venezuela” can be seen. At that time, they also set on fire mannequins that mimicked the now deceased creator of the longest dictatorship that has existed in this region.

But it is also true that one of the dangers now is that, in the midst of the violence applied by the repressive bodies and the gangs incited by the central government against the demonstrators, their response will turn more violent. The Venezuelan crisis offers a much more convulsive and highly volatile and unstable scenario as a result of widespread hunger, the shortages and the needs of the population, social frustration, and the regime’s misrule, so that any situation can lead to uncontrollable chaos for any of the parties.

In this context, popular indignation would not be able to discriminate between Cuba and Cubans on the one hand, and the Castro regime on the other, bypassing the irrefutable fact that the misfortune of living under autocratic regimes is something that nationals of both countries share.

In this sense, and not wishing to be apocalyptic, it cannot be denied that the thousands of Cuban civilians who currently collaborate in the populist programs (called “missions”) of the Castro-Chávez alliance are very fragile links in the midst of the Venezuelan confusion, not only because they could easily become victims of the hatred, accumulated over many years, against a political project led by a gang of thieves and crooks which turned out to be a swindle, but because the perverse nature of the alliance between the hierarchs of Havana and Caracas would not hesitate for a second to sacrifice them motu proprio, and to attribute to the opposition the loss of life and the violence against Cuban civilians.

The Cuban gerontocracy knows that the loss of Cuban lives would allow them to unleash a whole Witches’ Sabbath through their monopoly of the press, and would be a golden opportunity to stir the patriotic spirits of the masses in the hacienda in ruins, especially now, when the defunct revolution doesn’t have any credibility among Cubans, and when the final fall of ” twenty-first century socialism” also heralds (more) difficult times for the Cuban population.

The fact that it would involve Cuban professionals, mostly in the health industry, who carry out a humanitarian mission of medical care to very poor populations, would add a dramatic touch that is extremely conducive to the propaganda effects of the Palace of the Revolution. Who could resist the tragedy of perhaps dozens of Cuban families?

For now, the official Cuban press is keeping a suspicious, almost sepulchral, silence about what is taking place in Venezuela. Or it has lied cynically, as is evident in the printed version of the main official newspaper, Granma, which contained a brief note this past Monday, April 24, stating that “normalcy reigns” in Venezuela, despite the opposition to Maduro calling for demonstrations, the massive mobilizations that have flooded the streets of many cities in Venezuela since the beginning of April, and the dozens of deaths, mainly protesters’, that have taken place at the hands of the delinquents grouped in the sinister “collectives”, that variety of motorized terrorists at the service of the government who assassinate their compatriots with impunity, just for exercising their right to protest.

Let us hope that the best children of Venezuela do not allow the just aspirations of freedom, justice and democracy of her people to be contaminated with criminal acts against Cuban civilian collaborators. They need to not give in to the hatred sown by officials in power. But, in any case, the evils that might take place in Venezuela will be the direct responsibility of the Cuban leadership and its puppets at the head of the Venezuelan government.

(Miriam Celaya, a Havana resident, is currently visiting the U.S.)

Translated by Norma Whiting

As a result of decades of lies and “secrecy” — which journalist Reinaldo Escobar has defined as “the euphemism that disguises what is in reality a policy of censorship of the press” — and the requirements of the struggle for daily survival in a country marked by shortages and poverty in perpetuity, common Cubans live alienated from reality and are apathetic to any political scenario, whether inside or outside Cuba.

In fact, the shortage of information in the official Cuban media about what is happening in Venezuela is truly extraordinary, even though its government is the closest ally to the Palace of the Revolution. The presence of tens of thousands of Cuban professionals delivering their services to Venezuela should be sufficient reason for relatives and the population as a whole to be duly warned about the growing political tensions and clashes that are taking place between the government of Nicolás Maduro and his Chávez phalanges, on the one hand, and the opposition sectors supported by thousands of Venezuelans who are fed up with the regime on the other.

But if most Cubans may care very little about the fate of Venezuelans, for which the lengthy meddling of the Cuban dictatorship has so much responsibility, they should, at least, worry about the fate of their countrymen, volunteer slaves in Venezuela, where violence, growing poverty and political polarization make them potential victims of circumstances that, after all, are alien to them.

Who doubts that a possible situation of social unrest and chaos would constitute a colossal danger for the Cuban “missionaries” of health and other fronts of the Castro-Chávez alliance who remain in Venezuela? Does the Cuban General-President have any contingency plans to protect them? Or will he launch them as cannon fodder to defend the autocratic system with totalitarian aspirations that the Castro regime has sown in Venezuela? Will we be witness to a second Grenada, like that of the late Maurice Bishop, where in 1983 Castro the First ordered unassuming Cuban construction workers to offer themselves up against US marines in a sacrifice as irrational as it was absolutely useless?

Venezuela is now a time bomb where the population is satiated with more gloom and the outrages of government than even opposition parties and leaders, a place where the citizens are playing all their cards in street demonstrations. And, while tensions and violence of the “collectives” and police forces are increasing, and the government’s repression against the demonstrators, torture against detainees and arrests against journalists attempting to cover the truth of events are also on the increase, the Castro regime, accessory to Venezuelan suffering and perverse to the marrow, remains silent.

Word is that the immediate future of Venezuela will be defined next Wednesday, April 19^th. No one can predict if that day, when the streets will be taken over by supporters and opponents of the Chávez-Maduro government will end in a bloodbath, only to perpetuate another dictatorship in Latin America or to end the most ambitious extraterritorial plan of the Castro Clan. For now, Mr. Nicolás Maduro has already made clear that his path is one of repression, while thousands of Venezuelans remain determined to regain freedom and democracy.

In such a scenario, the Venezuelan Armed Forces could be the key factor to support its own people or to sell its soul to the merchants of the Miraflores Palace or to the infiltrated Cuban officials in the high command of the army of that country, but in any case, XXI Century socialism, which in its heyday proclaimed itself to be “the peoples’ alternative,” has lost the match prematurely, for no decent government or respected international organization will support a government that is imposed by blood and fire.

It is precisely for this reason that the old fraudsters at Havana’s Palace of the Revolution continue to keep discrete silence. They are waiting to see how this hand ends. They count on the proverbial meekness of Cubans, lacking in Venezuelans’ will and courage, but knowing that with Maduro deposed they would lose their last strong political ally in the region and one of their main sources of oil and capital that still sustains them in power, in return for which they lease out their slaves in the form of doctors, teachers, sports coaches, etc.

It is impossible to imagine what new tricks the General-President and his clique may be plotting in order to find a non-“Bolivarian” alternative to the crisis ahead. They have their work cut out for them. It’s not always possible to find allies with the features of the Venezuelan government — brutality, corruption and compromise – all in a neat package, that has enabled the Castro regime for almost 20 years to fully manipulate, for Cuba’s benefit, the riches of Venezuela, and thus extend its own power. They will no doubt think of something, but it is likely that, in order to stay in the game, they will have to satisfy certain conditions to even minimally fulfill their role as “a democratic dictatorship” for the world. For now, in the midst of all the storms, presumably they are soaking their beards*.

*Translator’s note: Akin to the expression in English that begins: “When your neighbor’s house is on fire…”

Translated by Norma Whiting

In fact, such fanfare by the press about the dubious and inaccessible discovery that lies submerged in ultra-deep waters of the Gulf of Mexico is highly notorious, while the official press has been evasive in informing us about the fuel crisis taking place in the nation, before our very eyes, which is fueling popular uncertainty with the alarming signs of the return to the days when the Soviet subsidy program ended with a stroke of the pen. Many Cubans point out that the unburied ghost of the so-called “Special Period,” with its aftermath of blackouts and famine, is, once again, stalking the nation.

Therefore, the topic of “crude” with which the masters of the hacienda are trying to shake the hopes of the masses, smells like a sting, as long as the cataclysms in the house of the allies cause the Mafiosi of the Palace of the Revolution to play any card palmed in their sleeve to emerge and to continue, unharmed, to place their bet: to conserve power at all costs and at any price.

That is why some suspicious individuals consider that the news is only a beam of light to attract unsuspecting investors, and that it collaterally pursues the immediate effect of reassuring the mood of a population sufficiently shaken by the gradual — although apparently inexorable — return to another cycle of great material hardships, this time with the aggravating issue that has been the end of the United States’ wet foot/dry foot policy, which has been, for the longest time, the most expeditious solution to escape the condemnation of perpetual misery.

Thus, while the economic and political crisis in Venezuela — whose true causes and magnitude are carefully silenced in the official media — keeps deepening, common sense and the experience of nearly six decades of cons suggest to Cubans the existence of a direct relationship between the current gas shortage and the spasms of agony of the Chávez-Maduro regime, incapable of continuing to maintain any longer the already depleted subsidies that have artificially prolonged the life of the Cuban dictatorship.

So now, if we hypothetically assume the possibility that the olive green kleptocracy would soon dispose of another source of hydrocarbons — this time, alas, its absolute property — what would that mean for Cuba’s destiny? Well, nothing less than a sentence to live under conditions of dictatorship in perpetuity, with the acquiescent tolerance of the powers that rule the planet. In fact, many of the staunchest critics of Castro’s “socialism” would become its partners. This would not be a novelty, because it is axiomatic that wealth often grants immunity to dictators.

So if, for once, Cubans decided to climb down the ridge and assume the true position we occupy in the world, which equals that of plankton in the biological chain, we would find that similar plots have already taken place.

A classic example is Equatorial Guinea, that diminutive West African island, formerly known as Fernando Poo, with less than 100 thousand inhabitants, that has been a Portuguese, French, English and finally a Spanish colony until in October of 1968, when it obtained its independence, only to pass onto the hands of dictator Francisco Macías, who imposed a single compulsory party and a repressive regime (1968-1979), until he was deposed by a coup led by Teodoro Obiang. The latter, after having executed the defeated tyrant, promised to end the island’s political repression.

However, far from improving the lives of the Equatoguineans, under Obiang’s control, repression and poverty increased, as did the country’s underdevelopment. Meanwhile, Amnesty International, the UN and numerous world figures have repeatedly accused Mr. Obiang of arresting political opponents, as well as of torture and human rights violations. These accusations have not influenced a process of democratization or, at the very least, improvement in conditions and in the standard of living of three quarters of the population, which continues to be plunged in the most absolute misery.

It can be said that the misfortune of the Equatorial Guineans is due to the utter indifference of the inhabitants of this planet, the majority of whom do not even know of its existence. Additionally, the kleptocrat Obiang is often amicably received by leaders, politicians of high rank, and personalities of renowned prestige from the Western world, who, however, otherwise tear their garments and throw spears for democracy in all international forums.

It turns out that, years ago, in that small spot in the African geography, enormous oil reserves were discovered, whose rights of exploitation belong to foreign companies, mainly Americans, who don’t seem to have any scruples in negotiating with the flaming President who was described at one time as “the most murderous thieving ruler in the world” by a former US ambassador to that nation. Beneficiaries of such massive dividends might be saying among themselves, “To Caesar what belongs to Caesar.”

Obiang, meanwhile, not only retains absolute power in Equatorial Guinea, but is the founder of a dynasty that has amassed, with impunity, colossal wealth by appropriating the revenues from oil exploitation and safeguarding them in European bank accounts, and perhaps in banks in other continents too. To ensure the continuation of the plunder of the national wealth for the benefit of his caste, his son occupies a relevant political position in the country and has numerous properties inside and outside the little island.

Aren’t there certain suspicious similarities? We Cubans should be warned. It isn’t prudent to be so arrogant as to think that kind of thing happens in Equatorial Guinea “because they are Africans” and that the same thing will never take place in Cuba because we are “westerners.” Sixty years ago nobody would have believed that prosperous Cuba would become a nation almost as poor as Haiti … and we continue our descent.

Personally, far from feeling encouraged by them, the Cuban oil reserves announcements set off every possible alarm in me. Sufficient time has elapsed and dissimilar circumstances have taken place to verify that the precariousness of the rights and freedoms of Cubans do not concern any of the great centers of world power and politics.

In fact, the destiny of the inhabitants of this island is so uncertain and our dreams for democracy still so chimerical that it would suffice for a gambling foreigner to appear, reckless enough to invest huge amounts of venture capital into the oil adventure and that – in fact — such precious hydrocarbons might appear, for the Castro kleptocracy to sprout anew “with that added force,” crushing any hint of hope for Cuban freedom. I don’t have religious beliefs, but, just in case, I will keep my fingers crossed.

Translated by Norma Whiting

To illustrate this last point, an American academic presented the extraordinary conservation state of the Jardines de la Reina archipelago and its adjacent waters, including the coralline formations, as an achievement of the Revolutionary Government. She just forgot to point out that this natural paradise has never been within reach of the common Cuban, but is a private preserve of the ruling caste and wealthy tourists, a fact that explains its favorable degree of conservation.

The Cuba that many American speakers described on that occasion was so foreign to a Cuban resident on the Island, as I was, that I wondered at times if we were all really speaking about the same country.

In my view, the question was as contradictory as it was dangerous. Contradictory, because there is certainly sufficient foundation, based on realities, to consider the (conditional) suspension of the embargo or to show partiality for dialogue between governments after half a century of sterile confrontations, without the need to resort to such gross falsehoods, especially – and I say this without xenophobic animosity or without a smack of nationalism – when they are brandished by foreigners who don’t even have a ludicrous idea of the reality the Cuban common population lives under or what its aspirations are. Dangerous, because the enormous power of the press to move public opinion for or against a proposal is well known, and to misrepresent or distort a reality unknown to that public, can have dire consequences.

But it seems that such an irresponsible attitude threatens to become a common practice, at least in the case of Cuba. This is what happens when overly enthusiastic professionals confuse two concepts as different as “information” and “opinion” in the same theoretical body.

It is also the case of the article referred to above, that its essence is the answer to a question that is asked and answered by the author, using the faint topic of the first anniversary of Barack Obama’s historic visit to Cuba and some conjectures about the continuity of the relations between both governments with the new occupant of the White House.

“What repercussions have the normalization of relations between the United States and Cuba had on the Cuban people?” the writer of the article asks, and she immediately answers herself by assuming several suppositions, not totally exempt from logic, but regrettably inaccurate.

“Greater openness to Cuba has undoubtedly meant greater interaction with the Cuban people through the exchange of information from the thousands of Americans who now visit the island”, she says. And this is partially true, but this “exchange of information” about a society as complex and mimetic, and as long closed off as Cuba’s, is full of mirages and subjectivities, so it ends up being a biased and exotic vision of a reality that no casual foreign visitor can manage to grasp.

A diffuse assertion of the article is one that reassures: “Tourism represents the main economic source for the country, and at the same time it leverages other sectors related to textiles, construction and transportation.” Let’s see: It may be that tourism has gained an economic preponderance for Cuba, but that it has boosted the textile, construction and transportation sectors is, at the most, a mere objective, fundamentally dependent on foreign capital investment, which has just not materialized.

In fact, the notable increase in tourist accommodations and restaurants, bars and cafes in the private sector is the result not of the tourist boom itself but of the inadequacy of the hotel and gastronomic infrastructure of the State. If the author of the article has had privileged access to sources and information that support such statements, she does not make it clear.

But if the colleague at El Nuevo Herald came away with a relevant discovery during her trip to Havana –job related? for pleasure? – it is that many young people “believe in the socialist model.” Which leads us directly to the question, where did these young people learn what a “socialist model” is? Because, in fact, the only thing that Cubans born during the last decade of the last century have experienced in Cuba is the consolidation of a State capitalism, led by the same regime with kleptomaniacal tendencies that hijacked the power and the Nation almost 60 years ago.

About the young people she says that “many are self-employed and generate enough resources to live well.” There are currently more than 500 thousand people In Cuba with their own businesses, about 5% of the population, according to ECLAC” [U.N.’s Economic Commission for Latin America and the Caribbean]. This is another slip, almost childish. The source that originally reports the figure of half a million self-employed workers belongs to the very official National Office of Statistics and Information (ONEI), a Cuban Government institution, and not to ECLAC. This number has remained unchanged for at least the last two years, as if the enormous migration abroad and the numerous returns of licenses on the part of the entrepreneurs who fail in their efforts or who are stifled by the system’s own circumstances, among other factors, did not make a dent.

But even assuming as true the immutable number of “self-employed” that the authorities refer to, on what does the writer base her assumptions that the self-employed generate sufficient recourses to live well? Could it be that she ignores that that half a million Cubans includes individuals who fill cigarette lighters, sharpen scissors, recycle trash (“the garbage divers”), are owners of shit-hole kiosks, repair household appliances, are roving shaved-ice, peanut, trinket and other knickknack vendors, and work at dozens of low-income occupations that barely produce enough to support themselves and their families? Doesn’t the journalist know about the additional losses most of them suffer from harassment by inspectors and the police, the arbitrary tax burdens and the legal defenselessness? What, in the end, are the standards of prosperity and well-being that allow her to assert that these Cubans “live well”?

I would not doubt the good intentions of the author of this unfortunate article, except that empathy should not be confused with journalism. The veracity of the sampling and the seriousness of the data used is an essential feature of journalistic ethics, even for an opinion column, as in this case. We were never told what data or samples were used as a basis for the article, the number of interviewees, their occupations, ages, social backgrounds and other details that would have lent at least some value to her work.

And to top it off, the trite issue of Cuba’s supposedly high educational levels could not be left out. She says: “While it is true that education in Cuba is one of the best in the continent, the level of education is not proportional to income, much less a good quality of life.” Obviously, she couldn’t be bothered going into the subject of education in Cuba in depth, and she is not aware of our strong pedagogical tradition of the past, destroyed by decades of demagoguery and indoctrination. She also does not seem to know the poor quality of teaching, the corruption that prevails in the teaching centers and the deterioration of pedagogy. We are not aware of what comparative patterns allow her to repeat the mantra of the official discourse with its myth about the superior education of Cubans, but her references might presumably have been Haiti, the Amazonian forest communities or villages in the Patagonian solitudes. If so, I’ll accept that Cubans have some advantage, at least in terms of education levels.

There are still other controversial points in the text, but the most relevant ones are sufficient to calculate the confusion the narration of a reality that is clearly unknown can cause to an unaware reader. It is obvious that the writer was not up to the task, or is simply not aware of the responsibility that comes from a simplistic observation. And she still pretends to have discovered not one, but two different Cubas. Perhaps there are even many more Cubas, but, my dear colleague: you were definitely never in any of them.

Translated by Norma Whiting