Decriminalizing Abortion: The Mother, The Son… and The Holy Spirit

This week, the new abortion law was passed in the Argentine Senate, an issue that motivated Wilfredo Leiter Juvier’s letter to journalist Cristina Escobar. (@PorAbortoLegal)

14ymedio bigger14ymedio, Miriam Celaya, West Palm Beach, 6 August 2018 –Catholic priest Wilfredo Leiter Juvier, in charge of the Cathedral of Santa Clara, Cuba, recently sent an open letter to Cristina Escobar, a journalist of the official press. The letter provokes reflection on the decriminalization of abortion, a topic that continues to raise fierce controversies in Latin America.

The Catholic Church’s opposition to abortion is a long-standing issue but it’s not this article’s central objective to resolve it. Nor do I consider it a profitable investment of time to participate in a debate between a journalist of the Cuban press monopoly — a word that demands absolute faith in the “communist” government — and an individual whose essential principle of existence is based on religious faith. Obviously, it is a matter among “the faithful”, although they wear different ideological colors.

That said, I think it appropriate to express my total disagreement with the priest’s criteria in the referenced letter, and in particular with the Manichaeism* and the manipulation that supplants almost all of his theses, despite the correctness of his grammar and the “respectfulness” of his language. continue reading

I do not consider it a profitable time investment to participate in a debate between a journalist from the Cuban press monopoly and an individual whose essential principle of existence is based on religious faith. Obviously, it is a matter among “the faithful”

That Manichaeism is reflected in the invalidation of the opponent’s arguments, assuming his own faith as valid from presuppositions that do not allow argument, although he aims to expose “scientifically proven” points. As far as is known, no scientific discovery can invalidate the indisputable and elementary right that a woman must have when deciding any matter regarding her motherhood.

As for his manipulation of the subject, it is obvious when, in an absurd comparison, he places in a same “rational” plane what he calls “the abortionist logic” with the murder of an “inconvenient” old man. Or when he argues that proof that sexuality “is not only for pleasure”, but that new beings materialize from it. It is the preaching of a man whose holy ministry demands celibacy, but who presents himself as an expert in sexual matters.

Almost all Catholic morality is based on principles as retrograde as those that still defend virginity (feminine, of course) as a symbol of virtue and purity in many regions, that assume that sex is a merely reproductive function or that qualifies relationships between people of the same gender as sinful and diabolical.

In light of this, we could ask why no representative of that Church spoke with the same passion in defense of life when, in 2003, three men who had committed no blood crime were summarily convicted and shot in Cuba for the attempted abduction of a boat. Or why, with the same force, they did not demand it of the Cuban government on the terrible night of the sinking of the tugboat 13 de marzo, when dozens of innocent people were murdered, among them, over 10 children. Does an embryo have a greater right to life than one of those men, women and children who died then? At what point does human life begin or cease to be sacred and who establishes those limits?

It is clear that, on this level, the Catholic Church has demonstrated not only a fairly accommodative moral, but a highly questionable piety

 So, the essential issue here is abortion and the struggle for its “decriminalization”. It is known that — with the exception of Mexico, Cuba and Uruguay — the countries in this region do not allow for the voluntary interruption of pregnancy and only authorize it in certain circumstances. In addition, three countries — El Salvador, the Dominican Republic and Nicaragua — absolutely prohibit it.

In the case of Cuba, the practice of abortion has been carried out, in some cases, since 1936. In fact, several generations of Cuban women have (incorrectly) considered induced abortion as a right, “free of charge and in a safe manner”, included among the services provided by the health system within the first three months of pregnancy, or later, in cases of congenital malformations of the fetus or of risk to the woman’s life.

However, the truth is that there is no actual abortion law to date in Cuba, which is why its practice ultimately depends more on the political will or on the permissiveness of the country’s authorities than on recognition of a woman’s right to decide about her own body and about her motherhood. In other words, abortion is spoken of as a “social achievement”, but the fact is that it does not constitute a legal achievement. 

Until there is a law ratifying it, the decriminalization of abortion in Cuba cannot be considered a true and total female victory, as is often proclaimed from the political power

This nullifies any guarantee for Cuban women. Why? Let’s say that the Cuban State had an interest in raising the birth rate and, consequently, ordered specialized health centers to reduce the practice of abortions or the so-called “menstrual regulation”, a less invasive procedure performed in the first six to eight weeks of pregnancy and that does not require the use of anesthesia. In such a case, the issue would depend on the vagaries of demography and State will and not on a true legal guarantee for decision-making by each woman.

For that reason, and until there is a law that ratifies it, the decriminalization of abortion in Cuba cannot be considered a true and total female victory, as is often proclaimed by the political power. It is actually a mirage that has been reinforced in practice with the use and abuse of abortion — almost as if it were a contraceptive method- in the absence of a legal framework that supports it, but also without having made the necessary emphasis on sexual education from an early age to promote both the perception of the risks of abortion and its indiscriminate use, as well as the importance of responsible and conscious motherhood (and fatherhood).

As an additional evil, there has been a lack of a broad social debate to sensitize and involve everyone which would allow us to begin to overcome machismo and sexist conceptions deeply rooted in the national culture, such as the custom of attributing the responsibility for the use of contraceptives to women, as well as assuming the greater part in the education and upbringing of children, even if, to be able to do so, she has to renounce to her own personal and professional ambitions. This is one additional way of subjecting female rights to the masculine will, and a fact that shows that the “decriminalization of abortion ” alone is not the solution to the problem but only a first step. 

And it is in this sense that the open letter of priest Wilfredo Leiter acquires its real value, because it warns us that the demons of the sanctimonious and misogynist Inquisition have not died.

 Such voids, the legal and the debate spaces in Cuba, have propitiated that, while on the surface there seems to be a social consensus around this issue, deep down there are strong currents of prejudice and atavistic concepts that in the future — not necessarily in a distant one — could endanger what is already urgently recognized as a feminine right.

And it is in this sense that the open letter of the priest Wilfredo Leiter acquires its real value, because it warns us that the demons of the sanctimonious and misogynist Inquisition have not died. If with the “presents” obtained by the grace of the political power Cuban women view the battle as having been won, they will certainly will have lost the war.

*Translator’s note: Manichaeism: religious or philosophical dualism system with Christian, Gnostic, and pagan elements. founded in Persia in the 3rd century, based on a supposed primeval conflict between light and darkness.

Translated by Norma Whiting

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

In the Face of the Cuban Dictatorship, No Victory is “Small” / Miriam Celaya

cubanet square logoCubanet, Miriam Celaya, West Palm Beach, 6 August 2018 — As expected, the Cuban government’s “invitation” for the “diaspora” to participate in the process of discussion of the constitutional reform project has unleashed a flood of diverse reactions, from the most absolute denial to the most ingenuous optimism through those who assume the proposal with caution without completely rejecting it.

In spite of the range of opinions, all these reactions are logical. After a 60-year schism in which the dictatorship has denied and discriminated against the diaspora — even more so than against the Cubans “inside” — depriving its members of their rights as nationals, making their visits to Cuba more expensive, and making use of them to squeeze the remittances that, through their work and their sacrifice, they send to their relatives and friends in Cuba, among other endless humiliations, their reluctance to respond to that same dictatorship’s invitation on the part of the emigrants is perfectly understandable. continue reading

From the other end of the spectrum, there are groups that consider it opportune to participate and let the government know their opinions about the reform, demanding participation as Cuban citizens — because they consider themselves to be independent of the will of the Castro regime — and, in passing, demanding the inclusion of the recognition of this and other rights that have been violated.

In the midst of both extremes, a sector of the diaspora doubts – and not without foundation — the intentions of such an unusual convocation, fearing that that this is another of the regime’s traps in order to legitimize itself, this time with the “support” of the exiles. However, it seems positive for them to be able to express their demands, though they wonder what guarantees they will have that their opinions will be considered.

Personally, in spite of the many reservations that any proposal that comes from the Cuban political power awakens in me, and the fact that I have flatly and publicly refused to participate in the “popular consultation” that will take place in Cuba around a project that I do not approve of, I will indeed go to the polls and stamp a NO on my ballot, because it is my right and the issue is of paramount importance. It is not about voting for a “delegate,” that sort of useful fool who fulfills the role of a wall of contention between the privileges of the political caste and the pressing material and spiritual needs of the “people.” Right now, it is about the Constitution that we are all subject to. That is why I will make an exception and go to the polls.

In accordance with that, I believe that the time is also opportune for the diaspora to respond to the official invitation and make their demands known, all their rejection of what they consider appropriate to reject and all their aspirations as Cubans. Not because of the conformism that “anything is better than nothing”, but because of how much their strength means for those who push for democracy from within.

On the other hand, it is still an achievement of that diaspora that the government has recognized its existence for the first time. Far from being a sign of strength of Cuba’s autocracy, it is a recognition of the power of these the three million Cubans abroad and a sign of weakness of a regime forced to give way due to the irreversible economic crisis, pressured by the accumulation of debts and overwhelmed by many other constraints. In Fidel Castro’s time, such a capitulation would not have been possible.

We know that by participating in the debate the exiles will not “knock down” the dictatorship, but fortifying us in denials will not make it happen, either. Let’s be realistic. Nobody is going to land in Cuba to wage a war to overthrow the government. Neither is it a desirable option for the vast majority of Cubans from any shore, I would dare say. What unites all of us who long for democracy is the end of that government, what differentiates us is the “how”. And needless to say, the leaders will not voluntarily give up their power. However, everything indicates that they have no alternative but to yield. These small fissures that develop do not show the Power’s willingness to establish dialogue, but they can be used by Cubans in the diaspora to pierce the wall that the Power has built between their nation and them.

Because, although neither the diaspora nor those of us who live in Cuba decide anything in Parliament — and in fact, not even Parliament decides, since everything is fixed from above by the autocracy — the diaspora can and should take the opportunity to legitimize itself, with an agenda of demands that, as Cubans, is their due.

For this the exiles have all the communication tools that the free world offers them and infinitely more opportunities than Cubans of the Island to publicly present their opinion about the juridical monstrocity that is a Constitutional project hatched behind the nation’s back in a council of 33 druids.

In contrast, “inside” Cubans do not have the ability to find out exactly what opinions prevailed between one community and another, between a block or study center or one workplace and another. The limited access to the web and the control over Internet networks hinder us from interacting properly, while the government press monopoly has the ability to manage and alterithe data to inform whatever reinforces their interests.

On the other hand, if a Cuban from the diaspora fills out the form of the Minrex (Cuban Ministry of Foreign Affairs website) with his demands, and then publishes that form on the networks just as he filled it out, the government will not be able to manipulate his opinion or ignore it without paying a political cost for it. There is no guarantee that the demands of the diaspora will be included in a supposed constitution that, in fact, any citizen with a minimum of democratic sense would reject; but it would be proof of the existence of a critical sector that would break the myth of the emigrants as an amorphous conglomeration of resentful, uprooted and hateful “non-Cubans”, which, for so many years the dictatorship has dedicated itself to divulge when it has considered it appropriate.

If the right to vote in the reform referendum from abroad were included among these demands, it would be a wonderful opportunity for all those of us who oppose the consecration of a single party and a failed political system to be united as endless destinies. That would indeed be a sign of political willpower and strength that the dictatorship will not allow, but, at the same time, to deny it would be evident.

It’s about having the plantation masters come for wool and to leave sheared, the only thing that needs to be done is to turn the trap they are setting against them. At least this is how a not-too-despicable sector of the diaspora and many of us who live inside island-prison see it.

At the end of the day there is nothing to lose and something to gain: a common resolve among Cubans from all over the world to break the silence and the gap. It seems too little, in view of how much they have taken and that we have allowed them to snatch from us. However, in the face of a regime like Cuba’s, no victory is small.

(Miriam Celaya, resident of Cuba, is currently on visit in the United States)

Translated by Norma Whiting

The Traps of Constitutional Reform

Copies of the draft constitution are now available at newsstands. (EFE/Ernesto Mastrascusa)

14ymedio bigger14ymedio, Miriam Celaya, West Palm Beach, 1 August 2018 – A reading of the 224 articles of the constitutional draft confirms the Government’s intention to shore up and update its own legitimacy through the modifications made to the Constitution.

The second objective seeks the elimination of any possibility, whether current or future, of questioning the illegitimately established “socialist” political system, with the Communist Party (alone) as the “society’s and the State’s leading and superior force” at the forefront — now with the appended epithet of “fidelista” — which in itself contradicts any presumption for a democratic Constitution.

The third intention is to tweak the legal framework in order to adapt it, to some extent, to XXI Century-language, and to offer a chameleonic response to the requirements and criticisms that are being made against Cuba in the forums of many international organizations. continue reading

As expected, an autocratic legal empire is maintained which makes it impossible for the governed, in their capacity as citizens, to regulate, modify or suppress the outrages of power. This legal anomaly will remain camouflaged under terms previously demonized because it corresponds to the liberal principles of the “decadent capitalist society” that will now be made sacred even from the very preamble of the Law of Laws. This is demonstrated by the introduction of the “new” concept of a democratic, independent and sovereign socialist State of Law, declared in article 1, chapter I (Fundamental Principles of the Nation)

This article reaffirms the congenital malformation that characterizes the current Constitution by establishing that Cuba “has as its essential objectives the enjoyment of political freedom, equity, justice and social equality” rights that, nevertheless, are abolished by the obligatory nature and irreversibility of socialism as a political system, endorsed in Article 3, which does not recognize the multiparty system, and by the greater power that Article 5 grants to the Communist Party, whose attributions are incontestable.

Later on, Article 39 insists that “the Cuban State guarantees the enjoyment and inalienable, indivisible and interdependent exercise of human rights to the people, in accordance with the progressive principle and without discrimination,” when in fact the Constitution project — though it penalizes discrimination on the grounds of gender, race and religious beliefs — ratifies, without disguise, the existing political ideas that differ from those set by the Power.

This is reinforced by Article 224, which declares that “the pronouncements about the irrevocability of socialism and the political and social system established in article 3 will not be able to be reformed at all.”

Another detail of article 39 is this gem that masks another subtle legal trap: “The rights and duties recognized in this Constitution are interpreted in accordance with international human rights treaties ratified by Cuba,” but it just so happens that the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights are among the main international human rights treaties in existence, none of which has been ratified by Cuba.

While Title IV (Rights, Duties and Guarantees) dedicates the entire chapter III to Social, Economic and Cultural Rights, Civil and Political Rights do not receive an equal treatment. This corresponds, undoubtedly, to the fact that this is an absolutely private plot of the Communist Party. The recognition of private property, a term that is hardly mentioned to indicate that it is one of the five “forms of property” recognized in Article 21, is one of the new developments that have been privileged with the attention of the international information media in recent weeks. At this point we should make mention of the undeniable talent of the dictatorship for creating suspense, dazzling the foreign press and introducing false expectations of democratic changes that, in reality, only reinforce the omnipotent power of the ruling caste.

Types of property allowed in the project are: the socialist, in which the sagacious State acts as owner “representing and in the benefit of all the people” the cooperative, as conceived by the State-Party-Government itself; the mixed, which combines two or more forms of property; that of the political, mass and social organizations, which constitutes a true unknown and undoubtedly a heavy burden for the public treasury; the private one, which “is exercised over certain means of production” and, finally, the personal, which “is exercised over goods that, without constituting means of production, help in fulfilling the material and spiritual needs of the owner”, which, expressed in such ambiguous terms, could include at the same level both housing and automobile, as well as the TV set or the deodorant used by anyone. This is how deep the changes are.

Of course, threats to any manifestation of dissidence are ever-present, permeating the spirit of a constitutional reform “forged by the people to give continuity to the Revolution and socialism”. The text is even more explicit when it asserts that “citizens have the right to combat, by all means, (…) anyone who attempts to overthrow the political, social and economic order established by this Constitution.” Among that which must be “combatted” is “the cyberwar” (Article 16), as a sort of reproachful little finger that points to independent and alternative journalism and that, in the end, constitutes an unacceptable recognition of the advancement of these methods of communication, hand in hand with information technology sneaking into Cuba, in spite of controls and State censorship.

The profusion of articles about the project, the diversity and complexity of the issues and the pedestrian mode of their writing prevent a complete analysis all at once. Undoubtedly, each paragraph is worthy of comments that cannot be addressed in a space as limited as an opinion column.

If this time anything can be made to coincide with the masters of the plantation, authors of the legalistic monster, it is the fragment of a statement that reads as follows: “We Cubans must be aware of the commitment that the new Constitution of the Republic implies for present and future generations.” It could probably be the truest words of the whole project. Because, although of the “popular consultation” surprises cannot be expected, Cubans will have the opportunity to say NO at the polls and assert their rejection of a dictatorship that, since before learning to protect itself with legalistic tricks, had stripped the Cubans of their dignity and of their rights. It is now trying to snatch the last hopes from us, but it wouldn’t necessarily have to be “more of the same.” Acquiescence or rebellion: that is the real issue, and it is not to be decided by the Government, but by the vote. Will we go for it?

Translated by Norma Whiting

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

Plebiscites and Elections in Cuba: Between the Illusory and the Possible

(Photo taken from the internet)

Cubanet, Miriam Celaya, West Palm Beach, 27 June 2018 — After more than a year since the death of Castro I, and just a few weeks after the symbolic withdrawal of Castro II from his post at the head of the Cuban government, the only verifiable changes within today’s Cuba are the accelerated and unstoppable deterioration of the living conditions of the population, the increase in material shortages, the growing scarcity of markets and the increase in repression.

All this, framed in an extremely confusing political and economic reality, where the highest authorities of the country announce at the same time, in a constitutional reform — under the assumption of adapting the legal framework to the “reforms” introduced by the government of General Raúl Castro — a “very, very tense” economic and financial situation for the second semester of the year 2018. More poverty on the Cuban horizon, while discontent and despair also grow in a society sunk in an eternal state of survival, suffocated by the accumulation of old and new problems, never overcome. continue reading

In the midst of such a scenario, it is perfectly understandable that political apathy should spread among a population that increasingly distances itself from the power elite. An epidemic apathy that continues to sow disbelief in the population, and that should be the appropriate breeding ground for the advance of proposals of the opposition, but that – unfortunately — is being projected, also to a large extent, towards the so-called opposition leaders and their projects.

Thus, paradoxically, the widening of the gap between government and the governed is not being interpreted at a sociopolitical level into a proportional approach of those governed to the different opposition projects.

It is true that all responsibility for this cannot be attributed to the opposition, at least not in an absolute way. The failure of numerous proposals over decades and the backlog of current opposition projects is associated, even more so than with the nature of the legitimate acceptance the opposition claims, with the repression and harassment suffered by activists, with the lack of spaces available to express themselves freely, with the helplessness and harassment suffered by those who disagree with the government in a country where there is no freedom of association (or any other civil liberty), and with the colossal campaign that is applied to them from the official press monopoly that defames and demonizes them, simultaneously sowing fear and social distrust towards everything that might mean confronting the totalitarian power of the Castro regime.

However, the opposition is not immune to the ills that afflict Cuban society, since it is the fruit of the same reality. This explains why dozens of proposals have been spoiled by the combination of the aforementioned adversities, but also by other evils not attributable to dictatorial power, such as the frequent internal fractures between parties and opposition movements that almost always involve confrontations and mutual disqualifications; the excessive self-interests of many leaders, the sectarian and often exclusive character of some projects, the lack of consensus and common strategies, as well as the inability to articulate truly realistic programs, among other limitations.

The sum of all these calamities and the unquestionable social base insufficiency make the Cuban opposition a marginal sector within Cuba, which moves in parallel direction without being able to penetrate the critical masses with viable and effective proposals which might eventually generate enough force to stand up to the government and begin — finally! — a democratic transition. This is, essentially, the biggest weakness of the opposition proposals.

Let’s view it from today’s perspective. It is enough to look at social networks to see a constant anti-Castro media boom, a flood of activists — almost exclusively from outside Cuba — and a permanent brawl between one project and another, one leadership and another, without absolutely any benefit for anyone.

This is how we see unrealizable plebiscites roaming only the virtual universe, fable “elections” and hallucinatory calls to demonstrations or street uprisings to “overthrow the dictatorship” which all who feel the daily rhythm within Cuba know very well will not happen, other than in the imaginations of some of today’s extremists.

Projects that, in principle, would be perfectly valid if they came together with an instruction manual that would indicate to “the masses” how to make them possible.

Because, in good faith, a plebiscite in Cuba would not solve anything except to “demonstrate” the dictatorship’s known bad nature, which will abort any attempt to carry it out. An “election” would not be possible without the existence of political parties, without freedom of expression, communication and the press, without the existence of institutions that certify the transparency and legitimacy of the process and without due legal guarantees. This, without taking into consideration the catastrophic results of a popular uprising in the streets.

Neither would any proposal be of help, whether in the form of a peaceful plebiscite or a violent assault on power from the streets without a master plan for “the day after.” How to establish changes from an event (and not a process), especially in a society so tense and so devoid of civic culture? How will the violent settling of accounts be avoided, how will justice be guaranteed, how will the excesses of a social polarization that has been fed from power for decades be controlled?

But let’s abstract from the reality we know so well and give these projects the benefit of the doubt. Imagine that a plebiscite can be held and that it will demonstrate (at a minimum) that there is an important segment of society that aspires to greater political participation and that demands a multiparty system and other freedoms such as freedom of expression, information, press, rights, economic, etc. How could we ensure that the dictatorship will respect the results of the polls and open the spaces claimed by that segment, when the reality of their actions proves otherwise?

If this is a challenge, we can imagine what it would be like to call for elections in a nation that has not had a government democratically elected at the ballot box since 1948 and where, for 60 years, the existence of a political party or a true public debate on any matter of common interest has not been permitted. Is the Cuban population (those living in Cuba and a good part of those living abroad) prepared to confront the responsibility of the most decisive exercise in civil law? I don’t think so.

As for taking power by force, it is scary to think of the human crisis that would bring unleashed violence in the streets, the social unrest, the consequences of unleashing the beast. Who would assume the consequences and how would we recover from such a long and definitive fracture? Who would be saved from this new Haitian Revolution?

Many readers will assume this analysis too pessimistic or defeatist. There will not be a lack of those who accuse me of promoting divisionism or even label me with worse epithets. However, the Cuban situation is so desperate and urgent that we should not continue to use time and bullets to confront one another, but to conceive answers for a possible solution. Such is the task of the opposition parties, in case they had not realized it: to propose alternatives and a route to attain them.

I must clarify, finally, that I do not consider the plebiscite proposals and (eventually) elections in Cuba totally misguided, but only incomplete. All efforts have the courage to break the inertia, promote action. But it is necessary to abandon, once and for all, the cravings for personal wishes to be in the limelight and find one or several feasible solutions in the shortest time to overcome the Castro nightmare. Right now, the “who” is not so important, rather the “what” and especially the “how” are. Cuba languishes while some walk around, thriving in its name and contemplating their belly-buttons.

Or, who knows? Maybe there is already a solution properly thought out and strategically realizable, as an old friend always tells me, “momentarily locked in a desk drawer of some good Cuban, who is waiting for the right moment to bring it to light.” Or maybe the miracle will finally take place and the wills of many Cubans from all over will come together to allow light to shine and open the way. Only this thought exposes me for what I am: an incurable optimist.

Translated by Norma Whiting

Diaz-Canel: A New Image and an Old Dogma

Miguel Díaz-Canel during a meeting with the youth in Granma in which he asked them if they all had internet. (La Demajagua)

14ymedio bigger14ymedio, Miriam Celaya, Havana, 2 July 2018 — In recent weeks, the presence of Díaz-Canel in the official media has become frequent to the point of saturation, in stark contrast to the opacity he maintained during his years in training as the dauphin of former president, Raúl Castro, with the exception — if anything — of the days before being elected by the deputies of the National Assembly, when he began to appear more regularly among the old hierarchs of the historical generation as a prelude to his future position as head of the Government.

It could be said that the de facto leader has not only inherited the Castro’s throne, but also the gift of ubiquity of the historic leader, who during his 47-year reign of omnipotence seemed to be everywhere at the same time.

So many and such public media presentations seem to pursue the intent of dressing up Raul Castro’s chosen with the legitimacy that was never verified at the ballot boxes with the votes of the electorate, and with prestige that does not even belong to him, the supposed historical distinction that the members of the almost extinct guerrilla cast of the yacht Granma or of the Sierra Maestra have granted onto themselves. continue reading

This would explain, to some extent, the forced importance that the official media give to this young president of stony temperament and impenetrable expression, whose strong attachment to the script of his predecessors confers the inevitable aura of a puppet, subject to the will of his superiors. Thus, orphaned of authority, prestige, true capacity for decision, charisma and ability for communication, the real power urges him to manufacture his doll props leadership, by cultivating that image as energetic guide, laborious, human, familial, committed to the direction of the country and very in touch with the people.

So many and so public media presentations seem to pursue the intent of appointing Raúl Castro’s chosen with the legitimacy that was never verified at the urns with the votes of the electorate

Thus, as a superhero capable of saving the nation in these turbulent times of crisis, we have seen the new president in the most varied circumstances and contexts: in shirt sleeves at the scene of an air disaster just one hour after this occurred, with an interest in the details of the tragedy, and endorsing an in-depth investigation of the facts and a complete and transparent information of what happened; on a tour of several provinces, where he has thoroughly immersed himself in the people, visiting the Sanctuary of La Caridad del Cobre, patron saint of Cuba; reverencing, as in appearance of deep reflection, before the stone that guards Fidel Castro’s ashes; leading important meetings, among others, those of the Council of State; receiving ambassadors and other distinguished visitors or attending a popular music concert where he was congratulated by one of the artists and cheered by those present.

And uncaringly and unexpectedly, taking a walk through the streets with his wife. The socialist Cuba finally debuts a first lady who appears on the asphalt in lycra and low-heeled shoes, taken by the hand of the president and slightly behind his firm step, or in a snug-fitting dress at a solemn ceremony. She does not wear fashion designer clothes or a stylish haircut; for that would not be a very dignified image of the companion of a communist president.

At the same time, there is a special interest in programming the image of a modern, carefree president, aware of what goes on in social networks and in international media, an active participant in the economic, social and cultural life of the country, distant from the stiffness and rigidity of the olive-green gerontocracy that was the visible face of power for decades.

Everything suggests an implicit will to rejuvenate the image of power, which, however, contrasts with the prevalence of the old discourse of Fidel’s revolutionary orthodoxy

Everything suggests an implicit will to rejuvenate the image of power, which, however, contrasts with the prevalence of the old discourse of Fidel’s revolutionary orthodoxy. New wine in old wineskins. Thus, paradoxically, a renewal of form coexists with a propping up of the old dogma. Just a change of appearance, a symbolic leadership that overlaps the survival of an autocratic leadership that, under the guise of evolution, continues to show its seams.

And as is to be expected, all this flapping of apparent changes is unleashing a barrage of opinions. There is no shortage of those who, even from the “enemy” of the Castros’ press, support the idea that Díaz-Canel “is winking” at the intentions of reforms for Cubans on the Island, or those who fall back into the trap of populism (“Díaz-Canel does mix with the people”), unconsciously paving the way for a renewed autocracy.

Because, it is well known, the media has great power, even to demonstrate that what is good and new is perhaps harmful and old. This very president, who now monopolizes the attention of the Castro press monopoly, has been one of the most furious Torquemadas to whip up independent journalism, incite control over the press and promote the total control of internet administration by the Government.

A modern, reformist, youthful, accessible president? As far as I’m concerned, he will remain the same as his mentors until he demonstrates the opposite with very clear actions.

Translated by Norma Whiting

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The 14ymedio team is committed to serious journalism that reflects the reality of deep Cuba. Thank you for joining us on this long road. We invite you to continue supporting us, but this time by becoming a member of 14ymedio. Together we can continue to transform journalism in Cuba.

The “New” Cuban Constitution: Defeat or Opportunity? / Cubanet, Miriam Celaya

A billboard celebrating the 35th anniversary of the current Cuban constitution. “Party, People, Government, State, a Single Will”

Miriam Celaya, Cubanet, West Palm Beach, 28 June 2018 — A recent inquiry by colleagues Ana León and Augusto César San Martín about the expectations of several citizens, in the face of the constitutional reform, arouses reflection on some of the numerous gaps in the field of civic culture and rights ailing the Cuban population.

Perhaps an illustrative example, which portrays the colossal work of citizen education that will have to be developed in an eventual transition scenario towards democracy, is the evidence of the almost absolute ignorance of the Law of laws by at least some of the Cubans questioned on the subject.

However, ignorance and even disdain regarding constitutional issues are not the only existing factors. In fact, illiteracy in legal and civil rights issues in Cuba is practically a congenital social disease, something perfectly understandable in a country governed for decades by autocratic voluntarism, through decrees and improvised regulations that commonly overcome — and even contradict — the letter, the spirit, the strength and the legal hierarchy of the Constitution itself. continue reading

Add to this that both the content of the Constitution and the laws, the courts that must enforce them and the institutions that must ensure order, exist in order to guarantee the privileges of Power, not the rights of citizenship, which determines that the subject (let’s call him the “citizen”) is constantly forced to commit crimes because of the imperatives of survival, and tends to alienate himself from a legal body that neither represents nor favors him.

Such legal confusion is also reflected in the opinions reaped by León and San Martín, where a segment of the participants, whom the authors define as “more radical,” believe that in the current constitutional reform process “everything must be changed, starting with the political vision from which the new document will be written,” while another imprecise number of testimonies show “modest aspirations,” of which only one is revealed: “increase in salaries and pensions.” A longing that would be related to a specific law in any case, but not to a Constitution.

Unfortunately, we do not know the number of subjects involved in the aforementioned journalistic survey, and we also lack other information about them, such as their ages, occupations and places of residence, which may be useful for venturing additional assessments. For this reason — scarce in testimonies and abounding above all in opinions issued by the authors — the text does not meet the expectations suggested by the title.

However, it is appreciated that León and San Martín bring up a topic as important as the preparation of a new constitution in Cuba. Especially if one takes into account the environment of conspiracy in which the new Statute is being cooked, the peculiar moment in which its drafting has been decided — marked by the transfer of the presidency of the country from the so-called “historical generation” to the “generational relay” — and the inexplicable fact that such a complex task is headed precisely by the ex-president, General Raúl Castro, who had the opportunity of convening a Constituent Assembly and amending the Constitution during the more than 10 years of his ill-fated mandate, but didn’t do it.

And since the corset that will truss the “new” Constitution from its inception was already announced — socialism’s irrevocable character and the role of the Cuban Communist Party as the leading force of society and of the State — it can be assumed that the novelties the new Statute brings are simple accommodations to disguise the subtle return to capitalism that has (illegally) been taking place before our eyes.

Clearly, the Constitution of Castro II will legitimize the highly vilified “exploitation of man by man,” which returned decades ago to successfully emulate the already previously sacramental (though never explicit) exploitation of man by the State; the privileged presence of foreign capital; the exclusion of Cubans and the perpetuation of power, all camouflaged under the innocent euphemism of “the Cuban model.”

So, if the official media have made reference to the debate by the National Assembly of Peoples Power of less conspicuous issues, such as equal marriage or revision of the Family Code, I do not think it intends to catapult Princess Mariela Castro towards future political stardom — in such a macho and homophobic country, much more is needed than the support of an army of gay revolutionaries to assume the presidency — but to create a smokescreen, a mere distraction that offers the world the image that, in effect, Cuba is changing and that it is more democratic and inclusive than many developed countries. From the UMAP* to the Palace of Marriages… Now that is the will to change, gentlemen!

As for the political and economic freedoms for Cubans, we already know that this option is vetoed. The olive-green mafia, now dressed in elegant suits and neat guayaberas, will move only the chips that certify their political interests, endorse their capital and maintain social control and “political balance.”

And in addition, they may astutely throw some legal crumbs that favor the minimal and undemanding private sector — a wholesale market, even if it is not stocked or offering better prices than the retailer, for example — in order to win their support and compliance. It is known that, as a general rule, the goals of long-term societies are not related to being freer, more prosperous and independent, but also to the petty aspiration of not belonging to the majority sector, the poorest members of the population.

And assuredly, the remnants of the Castro regime and its political heirs will make their legalistic move so well that they will be able to show the world how some eight million idiots will go docilely to the polls to consecrate with their vote the perpetuity of the dispossession of their rights. We have already seen it before.

Except that (who knows?), the “masses” should understand that, this time, only they have the possibility to surprise us, and to use the power of their vote to say “NO” to a Constitution that is born mutilated and spurious. Maybe we are facing an opportunity and not a defeat.

Perhaps some opposition leaders, so engrossed in defending their own little egos, are missing a golden opportunity to show the world that there are a large number of Cubans who deserve recognition and support in their democratic aspirations, and — in passing — to clarify to the autocracy that they can no longer count on a unanimous and monotonous herd.

A tiny step, yes, but a step forward. It’s true that it would be an arduous task for leaders and activists to mobilize this time to get people to go the polls – rather than to boycott them – and to cast NO votes to oppose the conspiracy of Power. It is also true that this would not produce money or allow for personality cults, but on the contrary: it would cost capital and blur the leadership into “all of us.” For the first time the common leader would be the electorate. But, if what it really is about is the future of Cuba and of all Cubans, it would be well worth the effort.

*The UMAP, Unidades Militares de Ayuda a la Producción, (Military Units for Aid to Production) were forced-work agricultural labor camps operated by the Cuban government during the mid-1960’s. Scant information available has characterized the camps solely as an instance of gender policing, though it was created for individuals who, for religious or other beliefs were not able to serve in the regular military units.

Miriam Celaya is a Cubanet journalist, resident in Cuba, who is visiting Florida

Translated by Norma Whiting

Migrations From the Viewpoint of the Receiving Country / Miriam Celaya

Migrants protest on the Mexico-US border (AFP)

Miriam Celaya, Cubanet, West Palm Beach, 1 June 2018 – The moving images of dozens of Central American children held in federal facilities in the United States, after being forcibly separated from their parents when they were detained as illegal immigrants by the National Guard after crossing the Mexican-American border, have been overwhelming media and social networks these days, stirring emotions and promoting bitter debates.

According to what the US government has acknowledged, from mid-April until the end of May, around 2,000 minors have suffered family division in this way, a trauma that adds to the hardships experienced in their countries of origin and the dangers and shocks typical of the journey through Central America and Mexico in pursuit of the tempting American dream. continue reading

The zero-tolerance policy for illegal immigration, applied to the letter by the current resident of the White House, is causing a flood of opinions that tend to be located in two diametrically opposed poles: at one extreme, those who support the high-profile leader in this and all positions, in an absolute and uncritical way; and in the opposite extreme, those that are ready to launch an attack against any initiative of the current administration.  There are no gradations in any of these two sides, neither in the Trump supporters nor in the Trump critics. Their common denominator is the field of emotions.

And in the midst of government politics, debates and emotions, are the plight of migrant families and the tensions that irregular migration creates within the receiving countries; a phenomenon that has become a crisis and is affecting internal policies in the main developed hubs of the western world: Europe and the United States.

There is no doubt about the solidarity aroused by the helplessness of migrants. But, what if we momentarily situate ourselves on the other side of the spectrum, that is, the receiving part of all that migratory avalanche? Who will assume the social costs of uncontrollable and massive entry into their territory? And, looking at the details, who is directly responsible for the fate of those minors held at the US border?

Demonization of migrants in the Trump era?

It is known that the problem of illegal immigrants – (“irregulars”), to avoid hurting susceptibilities – that penetrate the porous US borders is a long-standing issue of such complexity that it exceeds the simple political confrontation between presidents of one party or another, or the political interests of either Democrats or Republicans.

In fact, the fundamental cause of migration from Latin America to the US lies in the economic, political and social crises of the countries of departures, and not – or at least not directly – in the “pro-immigrant” or “anti-immigrant” actions of successive US administrations. And this is precisely why the solution of the evil begins with the respective countries of origin of the migrants, regardless of the migratory policies of the White House.

In any case, no nation, however developed and rich it may be, and no matter how much or how little territory it encompasses, can allow the unstoppable entry of irregular immigrants that has been going on at the US borders, subjected to a virtual hounding.

On the other hand, while a powerful and rich nation such as the United States is capable of absorbing a huge number of immigrants from all over the world, it is no less true that the much-needed “right to emigrate” ends where the sovereign right of each country becomes vulnerable to accept or reject the entry of a flood of immigrants whose cultures and customs are dissimilar to theirs. And this is the reverse logic that reluctant governments employ to refuse the entry of an infinite flow of immigrants.

To the rhythm of wars, gang wars, economic and political crises, epidemics, famines and all the infinite litany of calamities that loom over poor nations – previously called “third world” and now, euphemistically, “underdeveloped or developing countries” – hundreds of thousands of human beings face the dangers of exodus each year and illegally cross or pile up at the borders of countries that are almost always called “interfering enemies” when they intervene in the internal policies of “motherlands” of the migrants, though many of the migrants consider themselves political refugees and place the responsibility for their national misfortunes on Europe and the US, without taking into consideration the burden they create on the economies of those countries they wish to enter.

Another point is the irresponsibility that’s involved in enlisting minor children in an adventure as dangerous as it is uncertain, practically using them as currency or emotional blackmail in order to achieve the regularization of their immigration status. This is what is happening on the US border. Curiously, no media scandal or waves of protests over the situation of these children took place in any of the intermediate borders or nations. Neither did the army of quasi-indigent families of migrants seem to have queued to request asylum before the embassies of proletarian paradises such as Cuba, Venezuela or Bolivia, countries that presume to be societies where equality and social justice prevail. No. They march straight towards the abominable empire of xenophobia, discrimination, racism and social exclusion… The dispossessed of our Latin American nations are such masochists!

For the record, I am absolutely in no way a supporter or a sympathizer of Trump or of his policies, but rather the opposite. Only that the extreme polarization of the migratory crisis in the US borders that is simplified as an image of the (always) good migrant and the (always) bad government is too schematic, plots against the complexities that characterize the reality of the current world and does not allow for a reasonable solution to the problem of the millions of migrants who are forced to seek, far from their home nations, the opportunities for the life and prosperity they aspire to as an elementary right.

True, Trump does not verbalize or carry it out in the best way, but it is indisputable that the United States as a nation – and not just Obama, Trump, or the next president – has the right to regulate the entry of migrants into his territory, beyond the national tragedies of our respective countries, be they an emporium of dictatorships or cardboard democracies.

Translated by Norma Whiting

The Irreversible Failure of the Castro Regime / Miriam Celaya

Miguel Díaz-Canel and Raúl Castro (Reuters)

Cubanet, Miriam Celaya, West Palm Beach, 14 June 2018 — The adversities of the lugubrious panorama of the political heirs of the latter Castro regime don’t seem to have an end. Everything seems to conspire against the confused performance of the recently inaugurated Cuban president, Miguel Díaz-Canel, including Mother Nature, who in recent days has been punishing the already suffering Island with torrential downpours, deepening the country’s economic drain in their aftermath.

According to the schematic official reports, the territories that suffered the heaviest rain were from the provinces from Pinar del Río (western end of Cuba) to Ciego de Ávila (central region), in which “the main damages were in agriculture, roads and housing,” although “progress is being made in the recovery process.”

The cold outline, however, conveniently overlaps with the drama of those Cuban families who have lost their homes and their few assets, whose misery is in addition to that of the countless affected by other meteorological events that have plagued the island in recent years, whose claims are far from being resolved. continue reading

During the substantial analysis of our distinguished leaders, convened last Monday, June 11th, they insisted that the greatest impact “was in the municipality of Ciénaga de Zapata, mainly in Cayo Ramona, where 205 houses were still flooded, because the water is receding very slowly.” For this reason, they pointed out, “more than 3,000 people who were evacuated are still not able to return, including 219 students who are missing school.”

Such a difficult situation provoked a brilliant revelation on the part of the very sagacious Cuban president, who indicated “a detailed study would be conducted of the terrain and the reasons that have caused the area to still be flooded more than 15 days after the rains ceased.”

Obviously, not one of the smarty pants assembled there saw fit to point out to the President that it would be pointless to waste time and resources in such a “study,” since Cayo Ramona is adequately charted on the maps, where it is shown as a slightly elevated land in the midst of one of the largest wetlands in this geographical region called the Caribbean, characterized by the presence of abundant springs or “waterholes,” which causes the soil drainage to slow down even more when its islets are flooded.

On the other hand, what would the specialists propose, then? Drying the bog? It would not be a novelty either. Already in the 1960’s and 1970’s his Majesty Castro I was caressing that idea, when he dreamed to turn the huge swamp into the largest producer of rice in the hemisphere, a project that he discarded perhaps when in one of his many epiphanies he also glimpsed the creation of the largest crocodile farm in the world … “Plan Crocodile,” he called it, although in reality that hallucination was so ephemeral that it was barely given press coverage. Or maybe he had a plan that included raising crocodiles in the paddy fields. We will never know exactly how many hallucinations went through that arcane brain.

But in reality, this flood of “Councils of Ministers” and analyses of the national situation among senior leaders not only reaffirms that what is involved is to deliberately follow the traditional strategy of the Cuban government, whose representatives of the so-called historical generation continue to throw their shadowy shadow, consisting of holding hundreds of meetings from which “commissions” and “detailed studies” are derived, with the sole purpose of lengthening, over time, the solutions to the problems until, finally, the people resign themselves to living with the problem.  It also evidences the uncertainty of a government, tied hand and foot, to an ideology that is no longer useful even for Power.

The current times, marked by the sociopolitical and economic crises of the allied governments of Latin America, the retreat of the left, the epidemic of widespread corruption — in Cuba and the rest of the region — the collapse of the Cuban economy, the failure of the socialist “Model,” national despair and an infinite number of reasons that encourage social discontent and the sense of fatality of a people plunged into dismay, constitute the greatest challenge for a fatigued dictatorship that seeks to perpetuate itself in spite of the reality that surpasses it.

That is why neither the fake elections, nor the “youth” of the stand-in replacement president, nor the useless Guidelines nor the projected new Constitution, weighed down by the same old precepts that led to the “revolutionary” shipwreck, will be able to stop the inevitability of the changes. Because if something is truly irreversible in Cuba today, it is the failure of the Castro regime.

Translated by Norma Whiting

Latin America: Peace in the Abstract/ Miriam Celaya

Source: Reuters

Cubanet, Miriam Celaya, Havana, 12 May 2018 — Few words carry such an unmistakable meaning – and contradictorily – such dissimilar interpretations, as that brief 5-letter-word: Peace. Contrary to the destruction caused by wars and the crises arising from the numerous conflicts that affect Humanity, the lack of a universal concept of Peace has continually hindered attempts to measure the degree of pacifism of each country or region.

Finally, in May 2007, the British weekly The Economist published for the first time the Global Peace Index list, an instrument that established the numerical ordering of more than 140 countries according to the absence or presence of violence, as measured by indicators such as crime rate, the existence of internal or external wars, military spending, political stability, the number individuals serving time in jail, and respect for human rights, among others. continue reading

Despite certain inaccuracies arising from the exclusion of important parameters, such as gender and child violence, or the dubious reliability of data and sources in the case of some countries – for example, Cuba – the GPI has great referential value, not only for being the first to identify the elements that intervene in peace, but for constituting a permanent record that allows us to observe the mobility in the levels of peace of the different countries and regions that make up the list, where the lowest scores correspond to the most peaceful countries, and vice versa.

Collaterally, the GPI research establishes a clear correlation between levels of peace and levels of income, education, transparency, corruption and democracy in the countries analyzed.

Due to its methodological contribution and its systemic nature, which facilitates the evaluation of advances or setbacks in terms of peace over a period of time and in specific territories, the GPI established an inescapable precedent for any subsequent proposal and for the ability to trace political strategies in pursuit of the conquest and sustainment of peace.

Peace… in Latin America?

Seven years after the first report of the GPI, 33 member-countries of the Community of Latin American and Caribbean States (CELAC), meeting at its Second Summit held in Havana (January 2014), unanimously declared this Region as a Peace Zone, allegedly “with the objective of promoting cooperation and maintaining peace and security in all orders among its member countries.”

The aforementioned Declaration was not accompanied by a strategic design that would explain the criteria or parameters followed by those 33 leaders in order to consider as a “Peace Zone” a region permanently crossed by the conflicts and violence imposed by guerrilla wars, drug and human trafficking, gang violence, disappearances and kidnappings, human displacement due to poverty and crime, constant migration, border crises, paramilitaries, assassinations, corruption reaching even the highest political strata, human rights violations, offenses against freedom of press and expression, repression against demonstrators, and an countless crimes that depict in somber tones a geographic and political scene diametrically opposed to what might be called Peace.

Neither did the CELAC establish in its Second Summit a program of proposals to overcome regional problems that threaten peace, methodology to measure improvements or retractions in each country, nor a special commission charged with supervising a joint project of the member countries to guarantee results that might turn Latin America into a true “Peace Zone.”

In fact, today’s stubborn reality indicates that violence and conflicts in our region, far from diminishing, have the propensity to increase. The political and social instability that already existed in Venezuela before 2014 has been joined by the political crisis in Brazil, and more recently in Nicaragua. Mexico continues to exhibit staggering crime rates linked to drug, arms, and human trafficking, gender crimes and targeted killings, amid a climate of insecurity augmented by swift impunity; criminal gangs continue to spread terror in Central America, while the Peace Accords – also signed in Havana – between the narco-guerrillas of the former Revolutionary Armed Forces of Colombia (FARC) and the government of that country are very likely to end up in a complete failure.

And as if it were not sufficiently spurious that such a Peace in the abstract should be declared in a happy conspiracy of all the democratic governments of “our America” with this hemisphere’s longest dictatorship – responsible, directly or indirectly, for several regional conflicts and incapable of propitiating spaces of dialogue and harmony with its own people – these days Havana is, once again, the base and guarantor of another “sham peace process.” which this time will take place between the Colombian government and the National Liberation Army, the Communist guerrilla organization that persists in armed violence.

Now that we have heard the evidence, it is obvious that the dreams for regional peace are just another kind of Latin American myth, something like the legend of El Dorado or the Fountain of Eternal Youth: a promise full of frustrations that transcended into just a fantasy.

Translated by Norma Whiting

Transition, Cuban Style / Cubanet, Miriam Celaya

Cuba’s new president Miguel Díaz-Canel (center), with Bruno Rodríguez, Mercedes López Acea and Raul Castro (and his grandson/bodyguard in shadow) at the Plaza of the Revolution this May Day (cubadebate.cu)

Cubanet, Miriam Celaya, 7 March 2018, Havana – Since the transfer of the government from the hands of General Raúl Castro to Miguel Díaz-Canel Bermúdez last April 19th, much has been speculated in the foreign media about the possible beginning of a political transition in Cuba. For some inexplicable reason certain colleagues – perhaps well-intentioned, though somewhat clueless – identify the new Cuban president as a sort of helmsman who will lead the sinking island of Cuba towards the fortunate port of democracy.

The defenders of this thesis base their arguments as much on objective questions as on more subjective reasons.  Among the objective questions is the pressing need to create openings within the Island that serve to oxygenate the agonizing national economy and improve the difficult living conditions of Cubans.

Among the more subjective reasons we can especially find the generational change of the political leadership of the country – which would eventually replace the positions still occupied by the rest of the diminished historical generation, with the additional benefit that the new leaders at the head of the Government, who, although they did not take part in the epics of the attack on the Moncada Barracks, the sailing of the yacht Granma from Mexico to Cuba with the Castro brothers, Che Guevara and other revolutionaries, and the guerrilla war in the Sierra Maestra on which the supposed legitimacy of the autocratic power of the Castro regime was based, neither do they carry the weight of the firing squads, the dispossession of property, the forced labor camps and all the atrocities committed by the Cuban dictatorship in the last six decades. continue reading

In defense of this purported transitional agenda – to date more desired than possible – to which some seduced foreign media refer, it could be mentioned that there are in today’s Cuba, in effect, socio-political similarities with countries that carried out processes of democratic transition after long dictatorships in the last third of the XX century, among them, Portugal and Spain, the longest-lived dictatorships in Europe, although not as long-lasting as the Cuban one.

In fact, the Castro regime’s almost sexagenarian autocracy is but a failed attempt at a transition that ended up being betrayed: the drift of the pro-democratic revolution came to power in January 1959 under the pretext of overthrowing the previous dictatorship, which was imposed by Fulgencio Batista’s coup d’état in March, 1952. This awards Cubans the dishonorable privilege of having lived uninterruptedly under conditions of two consecutive dictatorships for the past 66 years.

However, and except for the reasonable variations of nuances, among similarities of the current Cuban reality and the conditions of the aforementioned countries at the moment when their respective transitions took place, there is the presence of an autocratic power based on a unique and egocentric ideology, the intense and permanent propaganda of governmental thought, coupled with the most inflexible censorship on any alternative political opinion or current alternative politics, the official worship of the leader, which is intended to extend beyond his death in the Cuban case, the exaltation of a heroic historical past that supposedly justifies the ideology and leadership of the dictatorial Power and that, moreover, defines the national standard up to the present and towards the future, social control through the repressive political police and the pro-government organizations (selective repression to sow fear and silence in society), and the State’s economic corporate doctrine, which in Cuba is, all at the same time, Government and Single Party.

However, the differences, though fewer in their quantity, are more profound and decisive in explaining the delay, or rather, the non-existence, of the long-awaited process of democratic transition in Cuba.

In the case of Portugal, the overthrow of the Salazar dictatorship was the result of a military uprising that would become known as the Carnation Revolution (April 1974), led by the Movement of the Armed Forces (MFA), a rebel faction of the army led by a group of officers dissatisfied with the government, fundamentally due to the stalemates in the wars in the Portuguese colonies of Africa and East Timor.

Precisely because of the importance of the military elite in perpetuating ownership of the colonies, the army was an important political pillar for the Portuguese government, hence the possibility of a military conspiracy of great proportions in Portugal not only seemed contradictory or almost impossible for the regime, and thus was able to take by surprise the powerful political police, the most effective guardian of the Salazar regime. The capacity for organization, military discipline and the extension of the MFA, made it possible for the dictatorship to be overthrown in just a matter of hours, and after two years of political turbulence, democracy was established in the country.

The Spanish transition, meanwhile, started in 1975 after the death of dictator Francisco Franco, and was a complex civil process. In addition to the changes ordered by King Juan Carlos I as successor, previously appointed by the old head of the State as its leader, the broad support for the King played an essential role, both among a major sector of capitalists within Spain and among many Western countries, and led to the consensus reached by the political parties of the most dissimilar ideological tendencies – including elements of the old Franco regime – which eventually contributed to the creation of the new constitution, the referendum that approved it, and its enactment as the official precept of the government on December 1978, the rule of law being enshrined.

It is true that pitfalls were not lacking throughout the process, but the success of the Spanish transition also played a fundamental role in the support of sectors and personalities of the old Franco regime, who bet on the peaceful and gradual evolution towards democracy and worked towards its consolidation.

A glance is sufficient to discover that, while the similarities between the current Cuban reality and the scenarios that favored the democratic transitions of Portugal and Spain have been determined by their respective dictatorships, the departure of the autocrats from power and the processes of evolution to democracy in both European countries were made possible by social and political actors that do not exist in Cuba, or at least that have not been revealed to date. Namely: elite sectors of duly organized disgruntled military willing to change the political order, reformist elements within the political power itself that favor an orderly transition, national economic power groups capable of influencing pro-democracy changes, an opposition duly articulated and willing to generate political consensus in the interest of a common democratic destiny and, not least, an international community positively interested in supporting the emergence and consolidation of a true democracy in Cuba.

Faced with the lack of rights and the civic squalor of Cuban society, and given the lack of consensus among the opposition sectors, the Castro regime of late, now represented by a new generation of servants, holds all the trumps for a prolonged stretch in Power. To do this, it is ready to legitimize the new era of the dictatorship through a new constitution that must be submitted to a referendum in the future, and that – as expected – has already begun to notch another schism among the opposition: on the one hand, those who take on the challenge as an opportunity to say “NO” to the regime, to one party and to compulsory socialism; on the other, those who not only deny that possibility, but choose to wear themselves out in the disqualification of the former, accusing them of trying to “legitimize” the dictatorship.

It does not seem reasonable, in the midst of such a regrettable scenario, to speak of a Cuban transition. As far as many Cubans are concerned, Miguel Díaz-Canel Bermúdez is nothing more than the heir and follower of the dictatorial regime until he demonstrates otherwise. In any case, what is currently offered is a “transition, Cuban style,” a process equivalent to transition from a dictatorship of a life-long government to a government with handovers of power, but a dictatorship nonetheless.

Except that (who knows!) along the way, new actors and circumstances may appear, the miracle of a consensus among the Cuban democrats may take place and, surprisingly, the dreamed about transition to democracy might yet begin in Cuba

But those enthusiastic colleagues of the foreign press, as divorced from the aspirations of Cubans as they are ignorant of our reality, should note that until such a wonderful moment arrives – if it does – it is neither legal nor realistic to talk about a political transition in Cuba.

Translated by Norma Whiting

Millionaire Guerrillas and Angelic Drug Traffickers / Miriam Celaya

(Front, l to r) Juan Manuel Santos, Raúl Castro and Rodrigo “Timochenko” Londoño (prensa.com)

Cubanet, Miriam Celaya, Havana, 27 April 2018 — Long before what the most skeptical anticipated, the failure of the new “Peace Accords” between the Colombian government and the former Revolutionary Armed Forces of Colombia (FARC) – today metamorphosed into a political party today – is a real possibility on the horizon of that South American nation.

The pacts were negotiated in Havana for four years before being signed in Colombia, with much fanfare, on September 26, 2016. A plebiscite held on October 2 of the same year received a resounding NO, but after making several modifications to the initial version, the pact was finally signed at the Colón theater in Bogotá. From the moment of its first steps, the pact has been on shaky ground, and it is now on the verge of tumbling. continue reading

The recent imprisonment of former FARC guerrilla leader Jesús Santrich, accused of having links to drug trafficking, and his possible extradition to the United States – a situation that, as the high commissioner for the Peace of Colombia has declared, should be clarified judicially and not through debates between the government and political actors – deepens the doubts about the seriousness and veracity of the commitment of the leaders of the now called Common Alternative Revolutionary Force (FARC) to leave behind a past of violence and war that marked half a century of national Colombian life.

However, this episode is just another nail in the coffin of a handful of Agreements that evidently lacked the broad popular support that was attributed to them from the beginning, as demonstrated by the results of the October 2016 plebiscite, and more recently, with the popular rejection that the FARC leader received in his political campaign tour related to the presidential elections, from which he chose to withdraw.

On the other hand, public opinion is not greatly surprised by the arrest and incarceration of Mr. Santrich. It was an open secret that, after losing the financial and logistical support of the former Soviet Union, the Marxist fighters of the Colombian jungles, once champions of the cause of the poor, had rapidly evolved into narco-guerrillas.

The trafficking of cocaine and the extraction of gold which, it is claimed, were always part of the fighters’ “self-financing”, thus became essential sources for the economic and material support of the war and, at its core, for the enrichment of the members of its power elite.

It is not surprising, then, that after the signing of the Havana Peace Accords, the FARC leaders – far from looking like the leaders of an army made up of peasants, workers and other poor and “oppressed” sectors of society – in truth were transformed into administrators of goods and assets of about $345 million, according to an estimate from a list delivered to the Government of Juan Manuel Santos by the UN Mission in Colombia in August of 2017.

However, it is baffling (at the very least) that instead of the gang of the needy one would expect from those who, in theory, have suffered the privations of war and jungle, the harshness of fighting and the persecution of the army, the cream of the crop of the former guerrilla force are in a position to fulfill the obligation to have gold, money, land, livestock, means of transportation and other assets to pay to the fund for reparations to the victims of the armed conflict, as settled in the Agreements.

In this way, due to these difficult paradoxes of reality, the fruits of systematic crime, kidnapping, extortion and terror which was planted in Colombian society for decades, is today part of the safe-conduct for impunity that, though not necessarily forced or required, leaves a bitter taste on the mouths of the victims.

That is why it is even the more brazen that the cynicism with which the FARC – and here I refer to the “political party” – pretends to pose as a victim of political persecution, when one of the members of its clique has been caught in flagrante delicto of drug trafficking, according to the Colombian authorities, breaking with what was agreed in the Peace negotiations.

These days, his colleagues in arms and misdeeds affirm that poor Santrich is in his 15th day of a hunger strike, which “has begun to wreak havoc on his health” and one we hope he is determined to continue to its ultimate consequences.

Since the accused does not have the one act-farce style, so often used by the regional left when defeat circles its wagons, this angelic image that’s being offered of a poor, unjustly incarcerated blind man (and two other companions (cronies?) locked up in the same prison), who is willing to sacrifice his life to prove his innocence, denied the assistance of his own doctors by the authorities, is almost tender. It would seem that those kidnapped and murdered until recently by FARC guerrillas had received a lot better treatment and considerations.

But perhaps such a plaintive stance only tries to mask, as far as possible, the ramifications that drug trafficking reaches among that dark amalgam of Marxist-drug-traffickers-guerrillas-politicians, for whom perhaps the failed Peace Accords – not coincidentally negotiated in Havana’s Palace of the Revolution by their historical allies, the Castros – are too much like a capitulation of their olive-green glory days, when they camped at will, kidnapping, extorting, trafficking and murdering in the jungles and towns of Colombia.

Translated by Norma Whiting

Preliminary Assessment of an Announced Succession / Cubanet, Miriam Celaya

Raul Castro salutes Diaz-Canel (EFE)

Cubanet, Miriam Celaya, Havana, 20 April 2018 — The first question regarding the succession of power in Cuba, that is the one about who would be elected, was finally clarified on April 19th with the confirmation of the selection of Miguel Díaz-Canel Bermúdez as the new president of the State Council of the Castro regime. He will assume the dubious privilege of inheriting the address of the hacienda in ruins.

Contrary to the announcements of the darkest of soothsayers proclaiming the eventuality of a dreaded dynastic succession by Raul’s son, Alejandro Castro Espín, who would have been designated by purely consanguineous motives, the election of Díaz-Canel, far from surprising anyone, coincides with signals from the cupola that marked him as a favorite for the position. Castro Espín, for his part, isn’t even among the members of the Council of State (CE). continue reading

If the fissures and struggles between two tendencies of the Power cupola – one “Raulista” and the other “Fidelista”— are true (and certain signs suggest that they are), it is certain that such discrepancies were not reflected in the results of the ballots voted by the 604 deputies who participated in the “election” of the CE. But by themselves, these results do not deny the existence of such a crack, rather they suggest the possibility of agreements between both tendencies in order to safeguard economic, political, and even personal interests and privileges which are common to them, since they are a class that has held power for six decades and that has direct responsibility in everything that happened during that time and in the deep socio-economic crisis that suffocates the nation.

The election process initiated in the month of October 2017 culminates in these two days of sessions of the Ninth Legislature of the National Assembly. However, they were not exempt from surprises, among which stands out – with differences – the strange and unexplained exclusion of Marino Murillo, a member of the Political Bureau and Head of the Implementation and Development Committee of the new CE.

His absence seems all the more confusing because in his inaugural speech the new Cuban president expressed the will and commitment to continue with the implementation of the Guidelines and the Economic and Social Development Plan until 2030, drawn up by his mentor and predecessor, Raúl Castro, to whom – by the way – he dedicated an exaggeratedly laudatory segment.

Murillo should be, at least in theory, an important player with regards to the “continuist” economic policy announced by the incoming president, so his elimination from the CE – without any announcement of his transfer to “other important functions,” as explained in the case of Mercedes López Acea, following the official jargon’s cryptic style – opens the door to speculation about this high official’s possible fall from grace.

Another curious fact in the composition of the new CE is the almost nonexistent presence of any active military. Beyond the symbolic olive-green uniforms of the historical old commanders Guillermo García and Ramiro Valdés – ratified among the five vice-presidents of the CE – General Leopoldo Cintra Frías has been the only minister of the Revolutionary Armed Forces who was ratified as a member.

No less notable was the postponement of the election of the Council of Ministers until the next ordinary session of the National Assembly, scheduled for July 2018 as proposed by the president himself, Díaz-Canel, taking into account the country’s complex current circumstances. The proposal was approved unanimously, in accordance with the tradition of the Assembly.

In general, and contrary to what one would expect from these momentous days, when after almost sixty years the departure of the Castro clan from the presidential armchair has finally happened, there are more unknowns left to unravel in times to come than there are certitudes that the new Cuban president had to offer.

His speech held no promises, certainties or proposals for a more promising course for the millions of the governed, who – for their part – lack hopes or expectations for the “new” government. Perhaps the only miniscule novelty of the presidential discourse was the mention, on two occasions, of the word “prosperity,” towards which, according to the “young” ruler, socialism must lead us.

Nevertheless, in spite the heir’s manifest orthodoxy, his language of the barricades and his frequent attacks against anything that differs from the path marked by the leaders of the “Revolution,” we will have to carefully watch his next steps. Rehashing old speeches is not the same as facing the reality of a country in urgent need of deep changes or refusing to take the necessary steps to reverse the calamitous legacy he has just been handed. Because changes in Cuba are not just an option, but a requirement, beyond the interests of the Power claque, its tendencies, its interests or the desires of the brand-new, freshly unveiled, president.

Going forward, what Raúl’s dauphin “says” will not be as important as what the Cuban president “does.” Without a doubt, the shadows of the two Castros – one a ghost, the other a phony reformer – will continue to perniciously influence his mandate for a time. Unfortunately, “time” is not what this new honcho has a lot of, and betting on continuity and pauses, he could end up as the scapegoat of the Castro regime. His only options are to leap forward or bear the entire responsibility for the bad works and ineptitude of his predecessors, while maintaining the balance between the factions of the old power. He won’t have it easy, but this is what he wished for. Meanwhile, for ordinary Cubans, the horizon continues to be as gloomy today as previously, but, at the end of the day, April 19th was the first day of a government without Castros. And only that minutest circumstance is, in itself, good news.

Translated by Norma Whiting

Corruption, the End of Impunity and the Latin American Political Street Gangs

Lula and ex-president Dilma Rousseff (AFP)

Cubanet, Miriam Celaya, Havana, 10 April 2018 — With the recent imprisonment of former Brazilian President Luiz Inácio Lula da Silva, the regional left has just received another hard setback. In fact, it could almost be said that Lula’s fall from grace has been the most serious blow suffered by Latin American progressives in the midst of the relentless bashing that its leaders have been weathering in recent times.

Lula is, without a doubt, one of the few heads of state of the left under whose government (2003-2011) extraordinary economic and social improvement was seen, reflected in a high rate of GDP growth, increases in exports, anticipated liquidation of external debts, strengthening of the national markets, significant decreases in unemployment, increases in salaries and the creation and diversification of microcredits, among other important reforms. continue reading

If Brazil reached a relevant position in the world economy in just eight years, and if ever the developing countries looked with hope at what was known at the time as “the Brazilian miracle,” it is largely due to the political talent and the economic reforms promoted by Lula, which explains his enormous popularity in his country and the considerable political capital which he still has, even in the midst of the judicial process – a corruption plot not yet concluded – that has landed him in jail.

But, along with all of Lula’s merits listed above is that other essential component of the best exponents of political populism: a mixture of charisma and histrionics that the former President, now a defendant, has deployed astutely, in the purest style of the television soap operas produced by his country, to manipulate the exalted spirits of his followers in his favor. Staying in the political game, despite everything, is one of the most common tricks of populist leaders, regardless of their ideological alignment.

The hoax reached its climax precisely at the end of the 48 hours of the weekend in which he remained resistant – self imprisoned, it could be said – in the face of the order to surrender to the authorities to begin to serve a 12-year prison sentence, when, surrounded by militants of his own party (Partido de los Trabajadores, PT) and other allied parties – among which the everlasting scarlet shadow of the Communists could not be absent – Lula used popular sentimentality to invoke the memory of his late wife on the first anniversary of her death, with a Catholic mass that served to close a chapter in what promises to be an extensive and complicated saga.

Afterwards, before surrendering to the authorities, the beginning of messianism and megalomania surfaced in one who, now purified by his punishment, assumes himself as metamorphosed into the Illuminati of the poor, to harangue his enlightened discourse, with a mystical touch: “I will not stop because I am no longer a human being, I am an idea (…) mixed with your ideas.” And “in this town there are many Lulas.” Apotheosis of the peoples. The crowd cheered deliriously, tears flowed and hugs for the martyr abounded. Curtain down.

It is not personal. It is known that the defense of those who are condemned must be allowed, even from the guillotine, and that those who are hanged also kick about. However, as far as it has transpired, Luiz Inácio Lula da Silva was prosecuted with the corresponding guarantees under the Brazilian judicial system rules, and he is being convicted of corruption, not because of his political ideas.

Ergo, even though Lula’s downfall benefits his political adversaries, it was Lula himself who, in committing the crime, deeply harmed the PT and dirtied the “cause” of his followers. It is not, then, a “political trial,” as his regional leftist allies want others to believe, and some of them are beginning to fear they could also be splashed by this great mess of putrefaction.

Beyond all that Lula did well, no one is above the Law. After all, whoever is corrupt should be prosecuted and imprisoned, especially those who hold political office. It is true that, in good faith – and judging by the corruption scandals that are being uncovered in recent years among the political classes of any alignment – it would be said that, in order to imprison the dishonest public servants, prison capacities would have to be expanded rapidly, especially in Latin America.

In fact, the history of our region is so lavish in examples of political and administrative decay at all levels that this last uncorking, which continues to expose long chains of corruption and to implicate numerous high level politicians, should not surprise anyone. The novelty – and this, only to a certain extent – is that they are being judged, condemned and imprisoned.

We must not forget the case of the former Brazilian president Fernando Collor de Mello (who governed between March 1990 and October 1992) as the young politician who assumed the first presidency of a democratic Brazil. He won the elections in the second round – precisely against Lula da Silva – for the right-wing National Reconstruction Party, with the promise of ending the illicit enrichment of public officials.

Paradoxically, just over two years later, Collor de Mello was forced to resign because of investigations of corruption – acceptance of bribes in exchange for political favors – and influence peddling, followed by a Congress that officially requested his dismissal. A technicality in the court process prevented his being found guilty of political corruption, and that saved him from prison. However, Congress did consider him guilty and condemned him to eight years of suppression of his political rights. So far, Collor de Mello has not succeeded in his political career, although he has again attempted to venture into it.

Now, Collor de Mello’s asking his supporters back then to publicly demonstrate against what he called a “coup d’état”, seems to be part of a desperate recourse followed by presidents fallen into disgrace, beyond their political color. Years later, Dilma Rousseff took that same stance when facing her own destitution.

And these are only Brazilian references. We can also mention recent cases of fallen angels in other countries of the region, such as the left-wing Argentine president, Cristina Fernández – also said to be “persecuted politically,” the poor thing – or the right-wing Peruvian president, Pedro Pablo Kuczynski. It has been said that corruption is not an ideological disease, but a moral one.

And while the spiral of corruption continues to expand, dragging more and more prominent figures of regional politics in its dizzying cone, Latin Americans who are followers of one leader or another – or one party or trend or another – continue to show civic immaturity and the proverbial political infantilism.

So, instead of taking on the challenge of the moment and embracing the end of impunity as an essential principle that, without distinction or privileges, will reign over all public servants, they prefer to project themselves as if this were all a brawl between street gangs, where what really matters is not to prove one’s innocence but to accentuate the guilt of the adversary. It isn’t so much that “mine” is corrupt, but that “yours” is more so. And so it seems that we will continue to the end of time.

To paraphrase a well-known Cuban poet: It’s Latin America, don’t be surprised at anything.

Translated by Norma Whiting

Cuban Children and Childish Journalism

Students from a primary school in Havana say goodbye to the 2016-2017 academic year. (14ymedio)

14ymedio bigger14ymedio, Miriam Celaya, Havana, 9 April 2018 — On Friday, April 6th, The National Newscast on Cuban Television (NTV) devoted a few minutes of its midday and evening editions to broadcast a critical report by journalist Maray Suárez about parents’ lack of attention to their children. In her own words, this situation, which is becoming worrisome in current Cuban society, negatively affects the education and the formation of children’s values.

It is refreshing to see that someone finally cares about this issue despite the slow reaction of the government press when it comes to addressing the multiple and pressing problems of society. continue reading

The report is based on Suarez’s two particular personal experiences. The first took place 4 o’clock in the morning, when the reporter was on her way to work and she encountered a group of teenagers, between 12 and 15 years old, gathered on a corner of Havana’s Vedado district. The second, when she attended a choreographed performance by a large group of children from the primary school Quince de Abril, in the Havana municipality of Diez de Octubre, on the occasion of the celebration of the 57th anniversary of the Organization of Pioneers of Cuba. The reporter showed the video recording of that performance in conjunction with the report.

It’s heartening that someone finally cares about this matter, despite slow reaction by the government press when it comes to addressing the problems of society

In the first case, Suárez stopped to talk with the night-owl boys, asked them their ages and reflected on the families’ lack of supervision that allows these children to stay up late at night in the street, with all its implied risks.

In the second case, the video presented on NTV shows a group of children at the Pioneer celebration, dressed in their school uniforms, dancing provocatively to the sound of reggae music, sensually swaying their hips, glutes and waists. Suárez believes that the celebration should have included the sort of music which is more appropriate to a children’s audience than that which led to a vulgar, erotic display that played out on the school’s stage.

“Are these the spectacles we want from our children?” the worried reporter of the official press asks rhetorically. The journalist insists on the importance of “the interaction of the child with the family,” underlining that the development of minors is an obligation “that the whole society should be concerned with.” All of which is (or should at least be) true.

However, perhaps driven by her passionate interest in the education and care of children, Maray Suárez forgot to inform us if – as one would expect – she consulted or asked the families of those children for their authorization before exposing them publicly performing their obscene dance in a video broadcast by the Cuban TV news media, which did not take the trouble to have anyone pixelate their innocent faces.

Could it be that this media professional not know that exposing images of children publicly constitutes a crime in any moderately civilized society in the world?

Could it be that this press professional did not know that exposing images of children publicly constitutes a crime in any moderately civilized society in the world? Where, then, are her own ethical values as a journalist? Does she find it very educational to act with such flagrant disrespect to minors and their families?

Unfortunately, since Cuba is not a State of Laws, the parents and children thus vexed are defenseless: they cannot sue the colossal official press apparatus or the reporter in question.

Although the reporter addresses the issue of family supervision, it would not hurt to introduce reflections on the role that the teachers and the primary school management played in this case. Ultimately, it was they who allowed – and perhaps even promoted – these children’s vulgar dance display at school.

For the problem to be really corrected, the official press should put aside all the hypocritical puritanism that mediates each article of information and take on the challenge of describing and exposing the dark and dirty cracks lacerating the current Cuban society.

The official press should put aside all the hypocritical puritanism that mediates each article of information and take on the challenge of describing and exposing the dark and dirty cracks lacerating current Cuban society 

The task is particularly impossible if we take into account that to find a solution to sensitive issues such as the one we are dealing with, it is necessary to stop beating about the bush. Instead of flirting with the effects, you must first identify the causes of the malady.

But faced with a deep problem in education, it will not be the communicators of the government press who air the dirty laundry.

Because, at the end of the day, the official journalists are also a bit like children: to publish each and every one of their lines or tidbits they need the consent of the principal responsible for the disaster: the Government. And the journalists of the Castro regime are, Yessir, respectful and obedient children.

Translated by Norma Whiting

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The Victorious Failure of the Castro Regime / Miriam Celaya

Cuba’s ‘leaders’

Cubanet, Miriam Celaya, Havana, 28 March 2018 – On April 19th, when the enigma is finally cleared up about who the new Cuban president (not elected by the people) will be, for the next 10 years, the members of his brotherhood won’t be able to figure out whether to congratulate him or to offer him their condolences.

The new leader will not only be inheriting that old unburied corpse that they stubbornly insist on calling “The Cuban Revolution,” but he will have the colossal task before him of prolonging – theoretically ad infinitum – the funeral of such a long-lived mummy, and in addition, he would also be doing it under the rigid rules (supposedly “Guidelines”) dictated by the outgoing president. continue reading

At least this is what translates from the minimal information published by the official press monopoly on the 5th Plenum of the Communist Party of Cuba (PCC), in whose framework – which covered two days of “intense work” – “important issues of the updating of the Cuban economic and social model were analyzed,” such as the project of the “Housing Policy in Cuba” and “a report approved by the Political Bureau on the studies that are being conducted for a future reform to the Constitution.” The latter will ratify “the irrevocable nature of our socialism and the leading role of the Party in Cuban society.”

That said, and until the next Congress of the PCC to be held in 2021, General Raúl Castro will continue to lead the “superior leadership force” of Cuban society, unless nature decides otherwise. Then it will be him in this last instance, and not the brand-new President, who makes the political decisions of the country, and who controls the fulfillment of what is ruled under his administration.

And as if all this straitjacket from internal politics were not enough, the incoming president will be the first in the saga of “Cuban socialism” that will face endemic economic ruin without counting on the juicy external subsidies – first, from the extinct Soviet power, then, from the Venezuelan “chavismo,” today ruined and wavering – which their predecessors, the Castros, enjoyed. How the economic crisis and the social discontent will be mitigated without external support and without implementing real reforms will be a challenge that will have to be followed with interest.

Add to this the marked retreat of the leftist regimes in the region, partly as a result of the bad policies that have made them lose the trust of their voters, who have punished them at the polls, but also due to the wave of corruption scandals related to the Brazilian transnational organization Odebrecht, which has involved numerous governments and whose spillovers have already reached Venezuela’s Miraflores Palace, the closest ally of the Castro regime. In this regard, it could be only a matter of time before some of the compromising ‘details’ begin to appear in relation to the Lula-Castro-Special Mariel Development Zone and the aforementioned company.

Thus, the the “new” Cuban government’s margin to maneuver in favor of “apertures” or “reforms” that would differentiate the before-Castro and after-Castro eras should wait at least three more years in the domestic policy order, unless the difficult circumstances of the country, together with the changing external conjunctures create an appropriate scenario for it. And all of this, taking into account the doubtful event that the president “elected” this April has sufficient political capacity, intelligence, and the inclination for change to take advantage of the moment and promote the necessary transformations that will bring Cubans their long-postponed prosperity.

But, in any case, this 5th Plenary Session of the PCC has been perhaps the outgoing president’s last wasted opportunity to demonstrate some capacity in his late leadership after 12 years of erratic hesitations, of tiny advances followed by resounding setbacks, and of so many unfulfilled promises.

Had he lived up to his own commitments, Castro II would have had to leave at least some essential formulas, such as the new draft Electoral Law, announced before the celebration of the Seventh Congress of the PCC; the proposal of a monetary unification plan – with its corresponding execution schedule; and the much-vaunted new rules for self-employment, including the re-establishment of granting of licenses, arbitrarily suspended since August 2017.

So, according to the progress report presented during this Fifth Congress, the evaluation of the implementing of policies authorized in the Guidelines yielded “unfavorable” results – a term which softens the disastrous truth – which is reflected, among other adverse factors, in the mistakes made, in the deficiency of the controls, in a “limited vision of the risks,” in the absence of adequate legal norms, in the information gaps, in the lack of a tax culture and in another string of stumbling blocks that – for a change – are attributable only to “the base.”

“There is a wasteful mentality,” the general-president lectured. But, despite such a catastrophic performance and the failure of what we could generously call his “government program” (the Guidelines, approved during the VI Congress of the PCC, on April 18, 2011), he assures us that “the situation today is more favorable.” He did not clarify how “favorable” or favorable for what.

And since we, the “governed,” have been making mistakes on our own without understanding the clear guidance of this leader through regulatory improvisation for seven years (more), now it is up to us to wait another indefinite amount of time until the wrongs can be straightened out. How will they do it? Well, as always, by bureaucracy and re-centralizing the economy.

To begin with, the new “legal norms” are being created that will ensure self-employment integrity. There will be a greater participation of the central organs in the controls of the fulfillment of each guideline and of each measure, and finally, a “work training” will be undertaken, not only of the leading cadres, inspectors and officials of the structures in charge of the control, but also of the 580,000 self-employed who – according to official figures – exist in Cuba, so that they learn, once and for all, how things should work.

Mind you, what has not appeared in the press to date, and we don’t know if it was discussed in the Fifth Plenary Session of the PCC, is when a training course will be held so that, after 60 years of experiments and “victorious” failures, the lords of the leadership and the rest of the cohort can learn to govern.

Translated by Norma Whiting