Hablemos Press, Leonel Rodriguez Lima, Havana, 16 April 2016 — It has been much-emphasized by Cuban officialdom that we are in the process of constructing an indigenous or distinctly Cuban socialism, prosperous and sustainable. But the phrase could turn out to be a hollow one, being that its realization continues to be delayed as time goes on without any concrete progress being attained to lend it credibility. This concept deserves some analysis.
Time and again there have been attempts to codify, at the worldwide level, a theory of socialism and communism. Hybrid models of the two have been tried, which have concluded in total disaster. With regard to our country, it is not precisely socialist ideas that govern us. From the start this process was distinguished by a strong Stalinist influence on how we faced the future, and whose political totalitarianism contaminated
This coming 16 April marks 55 years since the socialist character of the Cuban Revolution was proclaimed, and of a profound crisis that has been its shadow ever since. This time span was more than sufficient to achieve a state of wellbeing in keeping with the needs and aspirations of the most humble among us. But were it not for some attempts that brought about paltry results, the venture could be categorized as unfruitful, and this period in the life of the Cuban nation declared a loss.
When the conditions of economic and social decline reached critical mass, then the complaints of the people were echoed in the highest echelons of our society. Our “government think tanks” let loose their imagination and created the magical “Guidelines” which, according to them, will move our distressed economy forward and lay a strong foundation for the future of our descendants.
Once the Guidelines were officially set over economic and social policy, the slogan for the new historical moment was rolled out: to achieve the construction in Cuba of a “Prosperous and Sustainable Socialism.”
But this new socialism which we have not had the pleasure to meet has already given off its poisonous essence and shown two completely different faces. On the one hand, it pretends to give a vision of a do-gooder Cuban society replete with opportunities for everyone. On the other, it reveals this society’s worst defects and starkest truths. Therefore it begs the question, who is entitled to enjoy the prosperity, and who must provide the support for this prosperity?
Our national hero, José Martí, poetically compared the homeland and its citizens to a statue. And, as if to curb any ambition to power that might seek to arise above the public interest, he expressed that “the homeland is an altar and not a pedestal.”
What is happening is very simple. The current options for development and wellbeing are for a few citizens within an inner circle, which constitutes the “establishment.” This is the highest link or pinnacle of Cuban society, to which access is exceedingly restricted.
Those within the circle are the authentically privileged, who maintain this rank while they exhibit an abjectly opportunistic and demagogic conduct. These are the ones who are called to prosperously enjoy a full life—that is, they pretend to be the altar of the figurative statue—and to hoard the promised Cuban prosperity, personalizing it for themselves.
Outside of these are the poor and irredeemable majorities for whom the riches left over by the insatiable elites will never be enough. These popular majorities constitute the pedestal that sustains the fictitious society which comprises the statue, the many who must sacrifice themselves so that the aspirations of a few may flourish.
We should not be fooled by this new socialist alternative. What is left to each one of us is to ask ourselves where our place will be in this heralded socialism: will it be in the segment of the prosperous altar, or in the enormous supporting pedestal?
Translated by: Alicia Barraqué Ellison