Author: Lilianne Ruíz

Communication No. 1

Violations of the Rules of Social Coexistence.

Everything seems to indicate that there are members of the administrative council (neighbors) who don’t know the rules of social coexistence, even though the president of the country, Cop. Raul M. Castro Ruz [dedicated] three-quarters of his speech before the National Assembly of People’s Power to these questions.

We cannot allow these things to deteriorate in our building:

Civil moral values,

Sensitivity to the problems of others

That allow us to live in peace.

Lately recent events have occured characterized by: scandals, loud music at night, defecation and urine in the elevators by rational or irrational animals, as well as throwing solid waste in the areas outside the building and patios, among others.

To the neighbors who have committed scandals and loud music at night and playing board games, you were personally notified. But for the future we will proceed to take notice and if necessary pass the information to the corresponding authorities.

We must give notice that everyone who has pets should take into account that everything done in the common area is the responsibility of the owners, gentlemen find a bag, bucket for the solid waste, don’t throw it in the common areas.

Secretariat of the Administrative Council of the Building

This notice, which I thought it was unusual, was stuck and stuck again on the walls, the front door and the door to the parking of my building. I live at 702 Lombillo Street. My friends who come to visit me have always found it a little crazy — a little eighties-ish — the way the Committee for the Defense of the Revolution (CDR) has stuck propaganda on the walls. The new signs were put up by the CDR after that speech by the general-president where he called the people scoundrels, he who has been holding the yoke imposed by his family for over five decades, almost without protest.

In the first paragraph there is a gap, a dynamited bridge, between the fact that the neighbors don’t know the rules of coexistence and still haven’t learned them,  even when the general explained to everyone how to live together nicely.

As if presidential opinion was the beginning of havng a conscience. As if we didn’t have a conscience. But in Cuba the people can not understand their responsibilities when they have never tasted what it means to have rights. Rights against the government, which here has been sold as something sacred, unquestionable, supported by the international left. And turned into an ideology, where conscience is drifting, scared, powerless.

If we look closely there is a moment where it says it’s unknown whether the urine in the elevator is the work of rational animals.

It’s not clear to me if it’s a joke, in a communication that displays so much indignation and that has been written, obviously, by someone who has felt satisfied with the definition of “species in danger of extinction,” as the expresident of the Island — who ruled from 1959 — has called humanity.

A tyrannosaurus rex, no doubt. Doomed to extinction.

And the way it is worded it seems like some idiot making jokes in bad taste. However, all is true.

Here we see the end result of this experiment. And the notices are still appearing. I intend to attach photos of them all.

INFORMATION TO THE PEOPLE

The National Revolutionary Police (PNR) and Member Inspectors are part of the factors confronting social indiscipline and illegalities which include:

– Games in public streets and common areas: baseball, football, dominoes, cards, four square and others.

– Walking on public streets without a shirt.

– Drinking alcoholic beverages on sidewalks, common areas, housing entrances, and walking on public streets and common areas under the effect of alcohol.

– Alterations to the public order at any hour like: discussions in common areas, playing music that affects the community, groups, scandals, discussions,

23 August 2013

My friend Victor gave me a lovely poem.

The most important is integrity
even before buying a padlock or
pullys.
Both facts are important
Integrity is a bridge
that leads to a castle surrounded
by a forest of hawthorns, in custody of
a blasphemous dragon.
In this castle there is a woman who is
very wise
who tries to liberate herself with words.
When it is the woman’s time to talk
everything (the dragon, the forest
of hawthorns, the contaminated
and wild water) everything hesitates
like a virtual game and
through the serenity
integrity settles
in the world leaving a
vote of confidence.
The absence of integrity is
this bridge demolished and
the unsteady voice of someone
who is the reflection of a
subordinate.
The padlock secures the gates
through which some girls might
leap into the emptiness.

16 August 2013

It’s been a while since I blogged. I’m wanting to learn to write articles on the reality of my country. Reality is complex. It’s based on a discourse, and our thinking is a discourse. The panopticon described by Michel Foucault in Discipline and Punish, was implementable in hospitals, prisons and insane asylums and totalitarian societies are a little bit of all these. Yesterday I talked this over with a friend.

During the day I was in a taxi at a stoplight and while the light changed I noticed the car that came up beside us. The classic employees and civil servants of the State were  arguing over papers, probably receipts. I saw this happen so many times in my father’s work. Then they divided up loot. They settled with food. How disgraceful. But we toasted at the end of the year with Chivas Regal. Brought directly from the warehouses of Guatao. My father was a decent man, in other circumstances he wouldn’t have accepted the whisky, the Spanish nougat, or the meat to celebrate. “I had a family to feed,” this is how the Cubans excuse themselves. This is how the dictatorship lives. How it is prolonged. With terror and corruption. This is only going to change on the day that we Cubans make it stop. The day we strike to demand dignity. Here, and personal.

After 8 at night, they were broadcasting Chancellor Rodríguez Parilla’s speach. More of the same. The deceiving bet of Latin America on Socialism.  What a venture. After that it could be half a century before we reach the yearned-for liberty. Why don’t I give more time to this dictatorship. Be careful with wishes in the right mailbox. Mine always come true.

7 August 2013

“We’re so bad, we’re so bad,” mocked my neighbor in the street, the day after the broadcast of Raul Castro’s July 7th speech to the National Assembly of People’s Power.

Most people agree that the official description of the Cuban society coincides well with reality. However, there is no agreement in the area of who is responsible for our having reached the current situation. Public opinions spread by the official media celebrate the president address, imputing fault to the citizens. In the speech itself the general said, “It is a real fact that the nobility of the Revolution has been abused when the full force of the law has not been utilized, however justified that might be, giving priority to persuasion and political work.”

On the street you hear other comments and you get the impression they are more organic. “Yes, but whose fault is that?” Cubans attribute responsibility for the pathological state of the society, from the ethical point of view, to the top leadership of the State. But why. How can you blame someone else for your own behavior. It’s absurd.

“You have to steal in order to eat and the only thing that matters is to go unnoticed so you don’t go to jail,” said a 40-year-old woman who works in a state warehouse. To the question of whether it’s better to organize a strike as workers elsewhere in the world do when they struggle against unemployment and low wages she said, “What am I going to resolve with that?”

A worker describes his punctuality problems, “There are only two cars on the route that serves my workplace. If one fails you have to get to work an hour early and I’m not going to work an hour for the State for free.”

A young writer, who also asked not to be named, thought the speech “a new escalation of power” that tried to suggest the force of arms. “Soon they will give more power to the police; that is, they will reinforce the armed side of political power because that’s the only way to control the Cuban population that has “gone astray.”

“Starting from where do they want to return honesty to the citizenry? Forcing them to produce in the workplace after having made them lose their moral underpinnings in the face of the politicians’ cult of personality? A citizen forced to shout political slogans or to ride roughshod over his neighbor in the name of ideology, is already apt to be corrupt. Behind every compliance, every appearance of communion between citizens and the State, there is a lot of violence in play,” he said.

For someone to take responsibility for the result of their actions, they must have carried them out freely. They need to be a subject of rights, of ethical laws, to be able to be responsible. They need to live in freedom.

19 July 2013

HAVANA, Cuba, July 2013, www.cubanet.org.

In Combinado del Este Prison, in the presence of a lieutenant from the Ministry of the Interior, a common prisoner threatened political prisoner Ernesto Borges with death.

This past June, the common prisoner, who was appointed by the prison authorities as “Head of the Council of Prisoners” despite being a convicted murderer and drug addict with a reputation for violence, told Borges Pérez:

“I’m going to stab you here (pointing to Ernesto’s liver), and leave you to die. They’ll have to bury you in the United States.” The political prisoner described the threat to this reporter during a private visit.

The visiting area is a dining hall. No Cuban independent journalist or foreign news agencies not serving the propaganda interests of the Cuban socialist state, nor the rapporteurs of the Human Rights Council of the UN, have had access to the inside of the Cuban prison system.

After receiving the threat, Pérez Borges warned the inmate that he would make a formal complaint, and would use as his witness Lt. Javier (known as the “re-educator,” because he was in charge of the political indoctrination of common-prisoners), who had been present for the altercation. But the officer replied:

“I won’t be your witness. I wasn’t here.”

Pérez Borges believes that such a response is a green light to a violent convict to assault a political prisoner.

“In general,” he says, “the prison population respects political prisoners unless State Security intervenes.” He adds: “Every month officers meet in an office with the common prisoner they designate as Head (whom everyone else calls “The Enforcer”) and give him precise instructions on how to deal with political ones.”

Death Sentence Commuted

Borges Pérez was sentenced to 30 years in prison by the Military Court of the Cuban Western Army, on January 14, 1999, for the crime of espionage, in case No. 2 of that year. The sentence of death by firing squad was commuted.

He was tried for the crime of having collected the records of 26 “bait agents” of the Cuban secret services, for later disclosure. He was arrested for this action on July 17, 1998.

The prosecutor told the family, at the conclusion of the trial that he would have to serve only one-third of the sentence, ten years, and would then be paroled, because he had been a career soldier with no previous infractions.

But Borges Pérez has not backed down ideologically. He has continued to work in exposing human rights violations against the prison population, and has provided written testimony against the 1996 case against Robert Vesco, in which he served as senior analyst of Department 1 of the General Directorate of Counterintelligence, during the interrogations.

Fifteen years after the events that resulted in his imprisonment, Borges Pérez recalls his reasons for moving from officialdom to the opposition:

“There were a number of factors,” he says: “Perestroika, the corruption I saw within Security of State, the influence peddling, the realization that the only priority of the system is to perpetuate the Castro clan in power, the insensitivity of the State and Party to the misery of the population during the years of the Special Period, in order to maintain political and economic control of the country.”

“Cuban State Security,” he adds, “is a bloated and corrupt apparatus, because it has an excess of resources that have no relation to the non-violent resistance that exists on the island, and a culture of violence shielded by the ideology of the Castro regime. After the end of the Civil War, which ran from 1961 to 1966, and with the arrival of the 1970s, the opposition in Cuba has focused on defending human rights and peacefully struggling against the institutionalized violations by the system. But State Security maintains its structure of repression identical to that used during the Civil War. Being oversized in personnel and resources, its counterintelligence operatives create networks of informants in all segments of society, and thus the Police State is born.”

Hunger Strike

In 2012, Borges Perez went on two hunger strikes. The first lasted 9 days, during which he demanded the right to make phone calls regularly, especially to talk with his daughter who lives abroad, as well as the return of his drugs, prescribed for chronic ailments, including bronchial asthma, and access to specialized medical services. He ended the strike when Lieutenant Colonel Vargas, at that time Chief of Prisons Havana, promised that they would meet his demands.

But the authorities did not comply. Less than a month after he suspended the first hunger strike, he began a second, demanding to be released on parole.

On February 28, 2012, after 18 days of starvation, Cardinal Jaime Ortega came to his cell and promised to discuss his freedom with the General-President of Cuba. “For seven days I valued this promise of the Cardinal and abandoned the strike for 25 days,” he says.

A ministerial committee visited him after a month: “They reviewed my prison record for the first time, and said they had recommended my probation to the court my probation, but it’s been 14 months since that visit.”

“When a political prisoner starts a hunger strike,” said Borges Pérez, “they establish a Command Post, which has to report daily to the top chief of the Interior Ministry. Creating a command post means more gasoline for cars, coffee, cigarettes, special food allotments, vacation homes on the beach, certificates of appreciation, promotion. It is a repressive bureaucratic inertia. They live off that. “

After this latest death threat that he denounced by phone, prison authorities made the decision to change the whole makeup of the floor, keeping only Borges and his cellmate and bringing in a new group of prisoners. Also, Javier the re-educator was transferred.

Sealed Envelopes

But on June 29 he was led, handcuffed, to an office in Combinado del Este where a colonel, who introduced himself as a Vice Director General of Jails and Prisons. The threat was repeated: in the event that democratic changes in Cuba begin, said the colonel, “we are prepared, and you also have to prepare. We have precise instructions in sealed envelopes, on how to deal with you.” (He understood this to mean political prisoners.)

This colonel also said that once again his right to make phone calls would be suspended.

On July 5, an officer with the rank of Major officially told him that his telephone calls would occur, from now on, in an office, and he would only be entitled to a 10 minute call per week, at no pre-set specific time, and monitored by Javier the re-educator.

“By doing this, the prison authorities are violating not only internationally established law on the treatment of prisoners, but are also in breach of the agreement reached after the cessation of my hunger strike in 2012,” says Borges Pérez.

From Cubanet

July 12, 2013

HAVANA, Cuba, May 14, 2013, Lilianne Ruiz /http://www.cubanet.org.- A bus in Havana is a greasy oven, smelling of sweat; something we would like to avoid. Especially in the month of May at 4 pm. If you get a seat and can escape the crush a little, it seems a touch of fortune. But Cubans have forgotten many important things in the midst of so many speeches.

The buses have yellow seats which people call “for pregnant women and kids.” There are six seats, no more; on some routes there are only three. The picture above of these seats shows they aren’t for old people and you can see grandmothers standing, waiting for the awareness that often takes too long.

A woman who has managed to get on the bus with a child of about seven in a school uniform, after crossing the aisle, is standing in front of a lady of about 50, carrying a pink meringue-covered cake. She’s sitting in the children’s seat. The mother says she will take the cake, but to allow the child to sit because he’s very hot and very tired. But the lady answers that it was an older child and he has no right to take the seat.

The mother’s eyes light up with anger. We try to imagine what time she had gotten up to go to work and bring the child to school, how she copes with the paltry wages to procure food for the family, school snacks, shoes; at what moment fear failed her and she dared to say:

“What you say is the size of the rights of my son, is the size of your humanity. This is what Communism has done to our people: it has made us forget the most important whys of life.”

The seated lady erupted in threats: that she should, “be careful what you say because you have a son to raise and they can make you pay for your words.”

These threats are written in the revolutionary tradition. What one can’t do is convince a significant portion of the people of the “humanitarian intentions” of the regime, where freedom (freedom to disagree!) is not recognized as the most important value of the person.

The lack of a custom of freedom has led to a lack of awareness of individual responsibility.

In an article by Carlos Alberto Montaner, regarding violence perpetrated in the National Assembly of Venezuela against eleven members of Democratic Unity Party, he says: “That’s the logic of Castro in a nutshell: the enemy is intimidated, beaten up or imprisoned to obey. And if he stubbornly resists they can always shoot him as a form of collective punishment.”

Our history is full of examples, that the young mother probably did not take into account when she spoke. That Communism dehumanizes and is incompatible with the International Bill of Human Rights, are further considerations: a mother may, in 20 seconds, destroy the official Cuban discourse.

In addition to being right — about the forgetting cultivated in this system — I continue to wonder in what corner of history we Cubans have also forgotten our happiness.

6 July 2013